In my last post, which was part 6 of this series, I asked a question: "How
is a human being able to determine whether a proposition about the world is
true?”
I have also mentioned that my observation is that for the most part, human
beings are very receptive to what can seem to be ready-made packets of data
about what is correct about life and consequently can appear to be slow or
unwilling to open such packets and to examine its contents for themselves.
It would appear as if fundamentally, despite all of those
activities which might suggest an attitude of conflict, there exists some
natural tendency or willingness within humanity for coherence, to co-operate
and to be in consensus about life. Certainly, this has come in very handy if we
are identifying an object or a physical threat and need to communicate with one
another about it.
More importantly than that though, it is through communication
and shared agreement that humanity has moved into clarity of the presence of its
needs and desires, which in turn has established value and inspired codes of
ethics and morality. Being able to communicate with one another about personal choices
and experience of life has served as a backbone of civilisation, in that it has
inspired humanity to build structured communities, which draw their strength
from agreement and respect of a rule of law.
There is no doubt that humanity has proven itself to be very
successful at working with structure, creating hierarchies, lines of
progression, opportunities as well as deepening its understanding of cause and effect.
This has helped to provide it with an impression of its superiority over other
species, even one another through its mastery at establishing a sense of order
from what would otherwise have been interpreted as chaotic or most primitive
conditions of life.
Nevertheless, beyond all of the agreements and structures
that have been built to ensure humanity’s continuity and success, life retains
its great mystery and vitality, which allows for change to have its expression.
Indeed it could be said that some measure of chaos within a natural order is necessary
and even desirable to allow for the evolution of a species.
In part 6 of this series, I said that: “To know the world,
we must think about it. We must test the validity of our truth for ourselves. We
must not only contemplate the microcosm and the macrocosm but allow for
ourselves to be energetically transformed by it as well.”
To embark wholeheartedly upon the human journey requires
a willingness to explore the opportunities being provided through our current understanding
or perception of diversity, preference and conflict. It is through engaging with this that we find
that our focus and attention moves beyond a dual subject-object mode or to put
it more simply, this or that way of thinking. We inevitably find ourselves
teetering on the brink of what appears to be new terrain or that which a study
of physics might refer to as a singularity. What we are really choosing to
explore is a quantum universe which allows for our model of reality.
"Heaven and Earth ~ part 7"
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