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Blogger Michael Snowden said...

I've enjoyed reading your blog and following your ideas about science and Buddhism.

As you undoubtedly know, one of the most important organizations in the history of science has been the Royal Society of Great Britain. Over the past four hundred years years or so, the Royal Society has played a major role in helping science become a dominant force in modern society and also a profession. To quote Wikipedia: "The Society's motto, Nullius in verba, is Latin for 'Take nobody's word for it'. This motto was adopted to signify the Fellows' determination to establish facts via experiments."

Let's assume there's something like a kernel of historical "truth" in the Pali Canon. If that's so, you have someone (let's call him Gotama) saying "ehipassiko" to students and other listeners alike. You translate Pali, so you know that ehipassiko means something like "See (= test, verify) for yourself". Clearly one of Gotama's core principles was "don't take what I say on authority...put it into practice and see if it works for you".

Occam's razor would likely say the simplest explanation for this similarity - Nullius in verba and ehipassiko - is merely coincidence. Clearly there can be no direct causal connection across the ~2,000 years between ancient India and Britain in the 1600's when the Royal Society was founded.

But there's more: Dependent Origination, possibly Gotama's key insight, was what we would now call a "multi-causal chain" describing a key aspect of how the human mind operates, especially in relation to behaviors which make us unhappy. And Gotama's corrective methods seem to revolve around recognizing this causal chain as it operates, through meditation and introspection (= systematic self-observation), then using various methods to disrupt it. (As I recall, one of these translates to something like "grit your teeth"). Combined with standards for effective behavior, these methods tap our natural potential to rise above the primitive aspects of our minds. Or, as Viktor Frankl put it: "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom."

When I read some (not all, but obviously there's a reason for that) of the Buddha's teachings, I find a keenly observant, thoroughly logical mind which classifies, categorizes, thinks carefully and moves surely from facts to data to conclusions about causal structures. Doesn't that sound a bit like a good scientist?

So there's a little evidence that Occam's razor misses something here. Perhaps there's a striking similarity between the Royal Society's motto and "ehipassiko" because they represent parallel approaches to establishing and disseminating knowledge.

I don't think Gotama intended to be a religious figure: he was what we would today call a scientific thinker. In current parlance, his goal was to understand the causal structure of human unhappiness, and use that knowledge to develop methods that, if practiced, can break the causal chain and lead to happiness.

Gotama was also what we would now call a marketing genius. Without this capability, his science would never have survived.

You began this week's blog by describing the rather pallid understanding most Westerners have of science and its methods. That's certainly and regrettably, true. And your diagnosis of the primary cause is spot on: one learns science chiefly by doing it, not through survey courses, TV specials or popular books. But think about the even more profound lack of scientific understanding on the part of virtually all of Gotama's followers over the past 2,500 years! Small wonder that Buddhism became a religion! There was no other metaphor capable of bringing its (verifiable) truths to those who might benefit.

Saturday, May 17, 2014

Blogger LY said...

Relevant XKCD comic: https://xkcd.com/54/

I'm reminded of this episode of the BBC's In Our Time on water: http://www.bbc.co.uk/programmes/b01rgm9g

Thursday, May 22, 2014

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