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Anonymous Anonymous said...

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It never ceases to amaze me how many people do not understand what Jesus taught.

Monday, May 04, 2009

Blogger Greg Bacon said...

What JC taught is to LOVE your fellow man and to feed the hungry, shelter the homeless and minister to the sick.

But that type of gospel preaching is so passé these days.

Monday, May 04, 2009

Blogger musique said...

Hmm, anyone remember those Korean kimchi missionaries in Afghanistan years ago?

http://www.liveleak.com/view?i=4bc_1185517408

Tuesday, May 05, 2009

Anonymous Anonymous said...

*sigh*

Tuesday, May 05, 2009

Blogger prayfat said...

So what can serious Christian soldiers "do" under General Order #1 to faithfully follow Jesus’ great commission? That's answered on the oprev.org web site in the "Dos and Don'ts for Deployment" page at http://www.oprev.org/Dos-Donts.htm .

General Order #1 directs Christians not to try to “proselytize” or convert anybody. It's God that does the converting. General Order #1 just supports good theology.

Acts 2:8 says that Jesus’ followers will "be" witnesses to the ends of the earth, not that they will "do" witnessing. Paul says some are called to be evangelists, not everyone. The job of every Christian soldier is to "be" a testimony, not to "do" evangelism. This does not violate General Order #1.

Mt. 28:19-20 literally says, "as you are going" (participle) "disciple" (main verb) "the ethno-linguistic groups" (direct object). The command is not to disciple individuals on a one-on-one basis like individualistic Americans tend to think about it. The command is to disciple whole ethno-linguistic groups. "Baptizing" and "teaching" (more modifying participles) are functions of the church not individuals. It's a command to grow churches not conduct one-on-one evangelism. Growing churches in new places involves multi-discipline integration of many different gifts and callings. Soldiers, through stability operations and a good testimony, help the church to grow in new areas.

General Order #1 prevents soldiers from distributing Bibles in local languages, but it does not prevent people who are not soldiers (i.e. returning Afghan refugees) from trying to establish a more pluralistic environment where Bibles are not burned.

Friday, May 08, 2009

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