tag:blogger.com,1999:blog-91456062008-07-19T22:57:19.054+02:00IceVikingIceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comBlogger216125tag:blogger.com,1999:blog-9145606.post-77242500315321844092007-08-18T21:28:00.000+02:002007-11-17T02:01:28.635+01:00Time to let go, for now at leastDear All,<br /><br />I must once again let go. As I said <a href="http://icevikings.blogspot.com/2006/11/goodbye-for-now.html">on the previous occasion</a> I hope I will be able to return as soon as possible but I`m discontinuing this blog, for now at least. I don`t know if I`ll return or not. I`m sorry. <br /><br />Best Wishes,<br /><br />IceVikingIceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-1155661235290544582007-08-18T14:00:00.002+02:002008-05-16T16:58:14.168+02:00Why Islam Should Be Wiped Off the MapFrom Professor Paul Eidelberg`s e-mail list (which you can sign up for at <a href="http://www.foundation1.org/">this</a> site):<br /><br />Why Islam Should Be Wiped Off the Map<br />by Prof. Paul Eidelberg<br /><br />"I studied the Quran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself."<br /><br /> Alexis de Tocqueville<br /><br />"[Islam’s massacres in India] are unparalleled in history, bigger in sheer numbers than the [Nazi] Holocaust, or the massacre of the Armenians by the Turks."<br /><br />Serge Trivkovic<br /><br />"However much institutions, attitudes, and customs have changed, the Muslim approach to politics derives from the invariant premises of the religion and from fundamental themes established more than a millennium ago."<br /><br />Daniel Pipes<br /><br />Anyone who has read the Quran as well as Ibn Warraq (Why I Am Not a Muslim), or Robert Spencer (A Politically Incorrect Guide to Islam), or Bernard Lewis (The Crisis of Islam), or Bat Yo’er (Islam and Dhimmitude: Where Civilizations Collide), or Kenneth Timmerman (Preachers of Hate: Islam and the War on America), or Raphael Patai (The Arab Mind), or D. F. Green (Arab Theologians on Jews and Israel), or Melanie Phillips (Londonistan)—anyone, I say, who has read these books knows that Islam, by any other name, is Islam, and that the Quran is the Islamic equivalent of Mein Kampf, as Winston Churchill indicates in his history of the Second World War. <br /><br />We are now in the midst of a Third, but more subtle and deadlier, World War, and we had better know and vigorously confront the enemy.<br /><br />It will be infinitely more difficult for freedom-loving nations to win this war if only because their leaders obscure the nature of the enemy. We know there are many Muslims who deplore jihadists. Daniel Pipes estimates that “only” 10 to 15 percent of world’s 1.3 billion Muslims support the jihadist agenda. That’s equivalent to 130 to 195 million Muslims—hardly comforting. Other scholars estimate at least 50 percent of the world’s Islamic population identifies with jihadists—that’s 625 million Muslims!<br /><br />No less worrisome, Bernard Lewis, the doyen of Islamic scholars, tells us that “Even when Muslims cease believing in Islam, they may retain Islamic habits and attitudes.” Various scholars have shown that the distinction between Islamic “moderates” and “extremists” is problematic, affected by changing circumstances. If only for strategic reasons, Islam, regardless of any “politically correct” adjective, should be deemed Islam. <br /><br />Since the West, as Lewis and Samuel Huntington have shown, is involved in a clash of civilizations with Islam—a clash emphasized by Muslim theologians, writers, and rulers down through the ages—it is exceedingly dangerous to obscure this clash of civilizations when at stake are nothing less than freedom and the sanctity of human life.<br /><br />Apart from fear of being denounced as “racists,” Western statesmen are afraid—reasonably so—that naming the enemy will arouse unruly passions and trigger attacks against law-abiding Muslims. However, by obscuring the nature of the enemy and the magnitude and profundity of the Islamic threat, the leaders of Western nations minimize their people’s awareness of this threat and readiness to support the arduous and even cruel measures required to overcome it.<br /><br />Notice the anti-Iraq war movement in the West even while England and Europe are being Islamized. Notice the widespread hostility toward Israel despite its having been attacked by Hezbollah, the proxy of Iran, whose president, Mahmoud Ahmaninejad calls for “wiping Israel off the map” and for “a world without America”—meaning a world without Christianity and Judaism. <br /><br />Nevertheless, America’s very Christian president trivializes Ahmaninejad’s Islamic genocidal designs by seeking to prevent Iran’s development of nuclear weapons by means of diplomacy (or bribery). The president, who referred to the perpetrators of 9/11 as “evil-doers,” does not seem to see the driving, historical inspiration of those evil-doers in the hatred of “infidels” inscribed in almost every page of the Quran.<br /><br />This is why sanctions are not going to prevent Iran’s development of nuclear weapons. But inasmuch as such weapons would enable Iran not only to destroy Israel but also dominate Saudi Arabia and thereby control the oil on which the world’s economy depends, the Iranian regime and its nuclear facilities must be destroyed—and without being squeamish about civilian casualties.<br /><br />Yet this will not suffice to win the war against Islamdom. Islam is animated by an envious hatred of the West. This envy indicates that Muslim leaders know that Islam is decadent. Two months before the Six-Day War of June 1967 a Syrian army magazine published an article referring to Islam as one of the “mummies in the museums of history.” <br /><br />In The Dream Palace of the Arabs, the renowned Lebanese-born scholar Fouad Ajami of Johns Hopkins University agrees with the most prominent literati of the Arab world who sorrowfully behold the “death of Arab civilization.” Daniel Pipes sees in the Muslim world “a pervasive sense of debilitation.” <br /><br /> One should add desperation, because Muslim leaders know that Islam’s power rests on oil, which will eventually be exhausted or replaced by another form of energy discovered by Western science—and then Islam will succumb to “infidels.” Therefore: Islam, in its cultural death throws, must employ the science of the West to destroy the West so that Muslims, whose life blood is honor or pride, will no longer feel degraded and tormented by the West’s superior civilization.<br /><br />The enemy’s desperate hatred of the West and lust for vengeance and self-immolation cannot be assuaged. It must be destroyed before it destroys us. <br /><br />Here let us learn from the enemy. Wherever Islam has conquered, it has destroyed the symbols of other religions, has demolished churches and synagogues and erected mosques upon them. <br /><br />If the United States dismantles Iran, it had better go further and destroy Mecca and Medina and take over Saudi Arabia, the benefactor of thousands of mosques that have been preaching jihad. <br /><br /> It must be seared in the consciousness of Muslims that despite the teachings of the Quran and Allah, Islam, like Zoroastrianism, is but a shadow of the past, having been conquered by “infidels.”IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-60223531374124376272007-08-18T12:32:00.001+02:002008-05-16T20:22:09.129+02:00Report from The Swedish Integration Board on Swedish attitudes towards Islam, Muslims and related topics2004 Swedish report from The Swedish Integration Board on Swedish attitudes towards Islam, Muslims and related topics- Integrationsbarometer 2004 från Integrationsverket<br /><br />Quotes (the translation from Swedish is mine):<br /><br />"A clear majority has a negative view of the Muslim culture and Muslim values. For instance, sex out of ten reject that Islam has created an impressive culture and nearly eight out of ten regard Islam as incompatible with the Western World. A very small percentage has a solidly positive view of Muslim culture" <br /><br />"A majority says that values within Islam are incompatible with basic values in the Swedish society"<br /><br />"Group 1 - Consider Islam`s vaules as compatible with those of the Swedish society (29,7 percent).<br />Group 2 - Consider large parts of Islam`s values to be incompatible with those of the Swedish society (36,0 percent).<br />Group 3 - Consider Islam`s vauels to being absolutely incompatible with those of the Swedish society (30,4 percent)." <br />All in all two thirds consider Islam to be incompatible with Swedish values."<br /><br />"Six out of ten state that they feel mistrust when socializing with Muslims and six out of ten state that they would not want to move to a neighbourhood with many Muslims in it."<br /><br />"All in all 37 percent have a negative view of the building of mosques in Sweden." <br /><br />"42,5 percent have a negative view of building mosques in the area that they themselves live in; about 27 percent have a very negativ view and about 16 percent are have a rather negative."<br /><br />"For example, nearly six out of ten reject the claim on limiting muslim immigration and even somewhat more people reject the view that the number of Muslims in Sweden create feelings of alienation."IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-39412266429107804792007-08-12T19:19:00.017+02:002008-06-19T20:23:31.935+02:00Baron Bodissey, Conservative Swede and Jan MilldBefore you read my post below I suggest you read my four previous posts about Jan Milld which can be found online <a href="http://icevikings.blogspot.com/2007/08/jan-milld-is-holocaust-denier.html">here</a>, <a href=" http://icevikings.blogspot.com/2007/08/milld-dances.html">here</a>, <a href="http://icevikings.blogspot.com/2007/08/milld-e-mails-iceviking-here-is.html ">here</a> and <a href="http://icevikings.blogspot.com/2007/08/another-translation-of-milld.html">here</a>, where the context of my writings and links below will be found.<br /><br />The Swedish Holocaust-denier Lars Adelskogh <a href="http://icevikings.blogspot.com/2007/08/another-translation-of-milld.html">has in his book "An empty bag cannot stand" taken the position</a> that all of the following points are true:<br /><br />1. The Germans didn`t plan and methodically carry out<br />the murder of Jews from 1941 to 1944.<br /> <br />2. The Germans didn`t use gas-chambers for the<br />purpose.<br /><br />4. The only thing that the Nazis ever did to the Jews during World War II was that they subjected them to persecution, deprived them of their property, expelled them, put them in concentration camps, used them as forced labor and furthermore murdered millions of them through executions or systematic hardships.<br /><br />5. Far fewer Jews than is officially claimed were actually murdered.<br /><br />Jan Milld suggested that such a position was true in a review of Mr. Adelskogh`s book, whereby Baron Bodissey wrote that Mr. Milld was hereby, quote, <a href="http://gatesofvienna.blogspot.com/2007/08/exonerating-jan-milld.html">"exonerated" from the charge of Holocaust-denial</a> since, quote, <a href="http://gatesofvienna.blogspot.com/2007/08/exonerating-jan-milld.html">"Whatever he may feel about the Jews, Jan Milld is obviously not denying the series of atrocities that we now know as the Holocaust."</a> <br /><br />In the interest of giving the complete picture, here are the links to all of Baron Bodissey`s posts regarding the recent events relating to Jan Milld:<br /><br /><a href="http://gatesofvienna.blogspot.com/2007/08/strange-bedfellows-syndrome.html">The Strange Bedfellows Syndrome, Monday, August 06, 2007, by Baron Bodissey</a><br /><br /><a href="http://gatesofvienna.blogspot.com/2007/08/dancing-around-holocaust-denial.html">Dancing Around Holocaust-Denial, Wednesday, August 08, 2007, by Baron Bodissey</a><br /><br /><a href="http://gatesofvienna.blogspot.com/2007/08/exonerating-jan-milld.html">Exonerating Jan Milld, Saturday, August 11, 2007, by Baron Bodissey</a><br /><br />And according to blogger and Milld-defender <a href="http://conswede.blogspot.com/">Conservative Swede</a>, suggesting that Adelskogh`s position on the Holocaust was true, as Milld did, <a href="http://gatesofvienna.blogspot.com/2007/08/dancing-around-holocaust-denial.html">didn`t constitute even being, quote, "skeptical" about the Holocaust</a> (see the comments section below Baron Bodissey`s blogpost). Also Conservative Swede stated that Adelskogh`s claims are, quote <a href="http://gatesofvienna.blogspot.com/2007/08/dancing-around-holocaust-denial.html">"minor issues"</a>. Furthermore Conservative Swede stated a few days earlier that he wanted <a href="<br />http://gatesofvienna.blogspot.com/2007/08/dancing-around-holocaust-denial.html">the quote, "myths" and quote, "dogmas" of the Holocaust to be, quote, "scrutinized"</a> (see the comments section below Baron Bodissey`s blogpost).IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-7003946776271848982007-08-09T19:23:00.004+02:002008-06-11T20:41:30.232+02:00Another translation of MilldBefore you read the piece below by Jan Milld and his colleague Anders Sundholm I suggest you also read my three previous posts about Jan Milld which can be found on this blog <a href="http://icevikings.blogspot.com/2007/08/jan-milld-is-holocaust-denier.html">here</a>, <a href="http://icevikings.blogspot.com/2007/08/milld-dances.html">here</a> and <a href="http://icevikings.blogspot.com/2007/08/milld-e-mails-iceviking-here-is.html">here</a>. <br /><br />From Blågula Frågor I translate <a href="http://209.85.135.104/search?q=cache:heG5p4oP_PMJ:www.bgf.nu/kampanjer/tom.html+En+bok+har+inkommit+till+BGF-redaktionen+f%C3%B6r+recension.+Det+%C3%A4r+Lars+Adelskoghs+bok&hl=sv&ct=clnk&cd=1&gl=se">the following piece</a>:<br /><br />"What can be discussed?<br /><br />A book has arrived to the BGF-editorial staff for reviewing. It is Lars Adelskogh`s book "An empty bag cannot stand", published by Nordiska förlaget in 2002. (Price 199 kr, pg 365682-4. The subject is the "Holocaust" and Adelskogh presents "revisionist" stances. Should such a book be reviewed, should it be devoted attention to? Aren`t the facts of this subject already solid and more than proven?<br /><br />BGF`s own experience show that even moderate cricism of Swedish immigration policy can cause a book not to be reviewed in the mass media. Spontaneously it invites us to participate in the suppression of other books, that tackle important subjects.<br /><br />We therefore choose to review the book "An empty bag cannot stand". Even if one has problems with taking to heart everything that Alskogh presents in there, there is reason to discuss the book. Enormous space has, not least through government campaigns the last few years, been devoted to the "Holocaust". The circles behind this campaigning must reasonably think that Alskogh is wholly wrong. If he is altogether wrong then this should not be difficult for them to prove. <br /><br />In other words: facts and arguments should be met with facts and arguments. In this regard there threatens EU-legislation with prohibition of every questioning. This is worrying. What then will the next subject be for prohibition of discussion and thought?<br /><br />Over to the book. In the notion of the "Holocaust" there are three points:<br /><br />a) The Germans planned methodological murder of Jews from 1941 to 1944.<br /><br />b) The use of gas-chambers for the purpose. <br /><br />c) Six millions were killed as a result.<br /><br />The questioning of even parts of these three points have rendered judgments, labeling as "revisionist" and reprisals in the form of prohibition on working and the like. Lars Adelskogh no less makes an investigation of arguments that has been brought forth by "revisionists". His starting point is the following:<br /><br />"It has become a figure of speech that the "Holocaust"... is the worst crime against humanity of all times. If that were the case, shouldn`t it be the more important to make the best homicide investigation in all of history get all of the evidence for this crime, to judge them against as strict scientific methods as possible and with these determine with absolute certainty the facts of the case?"<br /><br />Adelskogh claims that this has not happened. He speaks of three forms of evidence - a) technical evidence b) documentary evidence c) evidence in the forms of witnesses - and means that all of these are lacking.<br /><br />One Truth though has been determined, a truth that cannot be questioned. No less has this truth been dislocated. What was true about the "Holocaust" 50 years ago is no longer true today, and responsible for this dislocation has been representatives of the official truth. The "extremists" as Adelskogh calls them.<br /><br />Before we proceed - to avoid misunderstandings - what the revisionsists have claims on is only regarding the three above points. Adelskogh: "What the revisionists on the other hand don`t deny is that the Germans subjected ethnic minirities, especially Jews, to persecution, deprived them of their property, expelled them, put them in concentration camps and forced labor." Obviously the revisionists also don`t deny that millions of Jews were murdered, through executions or systematic hardships.<br /><br />For the one who really wants to learn of Lars Adelskog`s statements should of course read the book, here are but a few examples:<br /><br />A. 6 million Jews were killed in total, that is an official number. How does that square with the changing of the numbers killed in Auschwitz? First there were memorials with the claim that 4 million were killed. 1990 these numbers were replaced with 1,5 million killed in Auschwitz, in other words 2,5 million less. If the 4 millions were part of the total number of 6 million the later should then reasonably be revised to about 3,5 million.<br /><br />B. From the beginning there was a truth that gas-chambers were present in concentration camps not only in Poland but on German homeland territory. Now this is no longer claimed, now this only applies to a number of camps in German occupied Poland.<br /><br />C Claims of how many vicims were crammed in the gas-chambers each time would have meant, 10-19 people per square meter. Adelskogh asks: why then use gas, why not only let the victims die of suffocation? The use of gas would, he writes, have meant considerable risks for those that handled the process.<br /><br />Spontaneously one can think that it is of secondary importance if 6 or 2 million Jews were killed, of secondary importance if this was done in one way or the other. It is in all circumstances bad enough.<br /><br />But there is also another - and important! - aspect to all of this. Questions about history and politics should be able to be discussed openly, facts should be able to be questioned by science. If a prohibition of thoughts is established in a certain area this can begin to spread, and then a society is in danger.<br /><br />What is clear is that certain power groups have an interest in that we all feel guilt towards Jews in general. It opens up possibilities of economic extortion and it helps the ongoing aggressions against the Palestinians. It can also be connected to Swedish criticism of immigration and be used as mental oppression.<br /> <br />Jan Milld and Anders Sundholm"<br /><br />Here follows the original text in Swedish:<br /><br />Vad får diskuteras?<br /><br />En bok har inkommit till BGF-redaktionen för recension. Det är Lars Adelskoghs bok "En tom säck kan inte stå", utgiven på Nordiska förlaget 2002. (Pris 199 kr, pg 365682-4). Ämnet är "Förintelsen" och Adelskogh presenterar "revisionistiska" ståndpunker. Ska en sådan bok recenseras, ska sådant ägnas uppmärksamhet? Är inte fakta i detta ämne redan fastslagna och med råge bevisade?<br /><br />BGF:s egen erfarenhet är hur även måttfull kritik av svensk invandringspolitik kan göra att en bok inte blir recenserad i massmedia. Spontant bjuder det oss emot ett medverka till ett förtigande av andra böcker, som tar upp viktiga ämnen.<br /><br />Vi väljer därför att recensera boken "En tom säck kan inte stå". Även om man har svårt att ta till sig allt som Adelskogh där skriver finns skäl att diskutera boken. Enormt utrymme har ju, genom inte minst regeringskampanjer de senaste åren, ägnats "Förintelsen". Kretsarna bakom detta kampanjande måste rimligen anse att Adelskogh är helt fel ute. Har han raktigenom fel bör det inte vara svårt för dem att påvisa detta.<br /><br />Med andra ord: fakta och argument ska mötas med fakta och argument. I just denna fråga hotar en EU-lagstiftning, med förbud av varje ifrågasättande. Det är oroande. Vad blir då nästa ämne för diskussions- och tankeförbud?<br /><br />Över till boken. I begreppet "Förintelsen" läggs tre moment:<br /><br />a) Tyskarnas planmässiga mördande av judar 1941 till 1944.<br /><br />b) Användandet av gaskammare för ändamålet.<br /><br />c) Sex miljoner dödade som resultat.<br /><br />Ifrågasättande av ens delar av något av dessa tre moment har renderat fördömanden, etikettering som "revisionist" samt repressalier i form av yrkesförbud och liknande. Lars Adelskogh gör inte desto mindre en genomgång av invändningar som rests från "revisionistiskt" håll. Hans utgångspunkt är denna:<br /><br />"Det har blivit ett talessätt att 'förintelsen'... är alla tiders värsta brott mot mänskligheten. Om så vore fallet, borde det då inte vara desto viktigare att göra alla tiders bästa mordutredning skaffa fram alla slags bevis för detta brott, att värdera dem och med så strängt vetenskapliga metoder som möjligt komma fram till absolut visshet om fakta i målet?"<br /><br />Adelskogh hävdar att så inte skett. Han talar om tre former av bevis - a) sakbevis (tekniska bevis) b) dokumentbevis c) vittnesbevis - och menar att brister finns beträffande samtliga. <br /><br />En Sanning har ändå slagits fast, en sanning som inte får ifrågasättas. Inte desto mindre har denna sanning förskjutits. Det som var sant om "Förintelsen" för 50 år sedan är det inte längre idag, och för denna förskjutning har företrädare för den officiella sanningen stått. "Exterministerna" som Adelskogh kallar dem.<br /><br />Innan vi går vidare - för att undvika missförstånd - vad revisionisterna har synpunkter kring gäller bara de tre momenten ovan. Adelskogh: "Vad revisionisterna däremot inte förnekar är att tyskarna utsatte etniska minoriteter, i synnerhet judar, för förföljelser, berövade dem deras egendom, fördrev dem, satte dem i koncentrationsläger och tvångsarbete." Uppenbarligen förnekar revisionisterna inte heller att miljoner judar faktiskt mördades, genom avrättningar eller systematiska umbäranden.<br /><br />Den som verkligen vill ta del av Lars Adelskogs uppgifter ska naturligtvis läsa boken, här bara några exempel:<br /><br />A. 6 miljoner dödade judar totalt, det är en officiell siffra. Hur stämmer den med förändringen av antalet dödade i Auschwitz? Först fanns där minnestavlor med uppgift om 4 miljoner dödade. 1990 ersattes dessa med uppgifter om 1,5 miljonder dödade i Auschwitz, alltså 2,5 miljoner färre. Om de 4 miljonerna ingick i totalsiffran 6 miljoner bör den senare rimligen också revideras, till ca 3,5 miljoner.<br /><br />B. Från början var det en sanning att gaskamrar förekommit i koncentrationsläger inte bara i Polen utan även på rikstyskt område. Nu hävdas inte längre detta, nu gäller detta bara ett antal läger i det tyskockuperade Polen.<br /><br />C. Uppgifter om hur många offer som trängts in i gaskamrar åt gången skulle ha betytt 10-19 personer per kvadratmeter. Adelskog frågar: varför då använda gas, varför inte bara låta offren dö av kvävning? Gasanvändningen skulle, skriver han, ha betytt avsevärda risker för dem som hanterade processen.<br /><br />Spontant kan man ju tycka att det är sekundärt om det dödades 6 eller 2 miljoner judar, sekundärt om det skedde på det ena eller det andra sättet. Det är under alla omständigheter illa nog.<br /><br />Men här finns dock en annan - och viktig! - aspekt. Frågor om historia och politik ska kunna diskuteras öppet, faktauppgifter ska kunna utsättas för vetenskaplig granskning. Upprättas tankeförbud på ett område kan detta börja sprida sig, och då är ett samhälle farligt ute.<br /> <br />Klart är att vissa maktgrupper har intresse av att vi alla ska känna en skuld gentemot judar i allmänhet. Det ger möjligheter till ekonomisk utpressning och det underlättar de pågående övergreppen mot palestinierna. Det kan också kopplas till svensk invandringskritik och användas till mentalt förtryck.<br /><br /><br />Jan Milld Anders SundholmIceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-57826746903356612222007-08-06T18:49:00.006+02:002008-06-12T19:57:40.363+02:00Milld e-mails IceViking, here is the translationBefore you read the translation of Milld`s e-mail (that I discovered in my e-mail box this morning) below I suggest you read the previous two posts of mine regarding Milld that are online <a href="http://icevikings.blogspot.com/2007/08/jan-milld-is-holocaust-denier.html ">here</a> and <a href="http://icevikings.blogspot.com/2007/08/milld-dances.html">here</a>.<br /><br />Relevant before you read the translation is that the Swedish word "ni" is more or less the equivalent of the English word "you". The word ni is used in<br />Swedish as you is used in English: both when speaking to a singular person and when speaking to more than one person. <br /><br />But at the same time Mr. Milld`s usage of the word ni can also charitably be interpreted as the in Sweden more or less extinct way<br />of using the word ni: to be higly courteous to a singular person, although I suggest that you nevertheless also try to put it in relation to the other things that<br />Mr. Milld`s done and that I`ve written about on this blog:<br /><br />"<em>What to you mean? <br /><br />To the responsible parties of the website<br />"Icevikings"<br /><br />You have on your website put out an attack on me, with<br />an accusation of me being a "Holocaust-denier." <br /><br />Regarding this, a question:<br /><br />What more exactly to you put into that notion?<br /><br />What is it that I`ve denied?<br /><br />Jan Milld</em>"<br /><br />Here is the e-mail in the original Swedish:<br /><br />"Vad menar ni?<br /><br />"Till<br />ansvariga för webbsidan "Icevikings"<br /><br />Ni har på er webbsida lagt ut ett angrepp på mig, med anklagelse för <br />att vara en "förintelseförnekare".<br /><br />Med anledning av detta, en fråga:<br />Vad lägger ni, mer exakt in i det begreppet?<br /><br />Vad är det som jag har förnekat?<br /><br />Jan Milld"IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-829931074952048092007-08-03T23:13:00.004+02:002008-06-11T21:10:45.144+02:00Milld`s public response translatedBefore you continue I suggest you first read <a href="http://icevikings.blogspot.com/2007/08/jan-milld-is-holocaust-denier.html">my first and previous post about Milld</a>.<br /><br />Furthermore there are two additional things you should know:<br /> <br />1. It is a well-known and established fact of history that the gas-chambers on display in Auschwitz today are built after the war. <br /><br />2. The Swedish word for "Holocaust-denier" is "förintelseförnekare". <br /><br />Here follows below my translation of Jan Milld`s entire public response from <a href="http://www.algonet.se/~milld/blogg/2007/augusti.html#vindpust">his personal blog</a> (hyperlinks in the original at his site):<br /><br />"<em>The 2nd of August 2007:<br /><br />And icecold gust of wind<br /><br />1997 is an important year for Blågula Frågor.<br /><br />It was then that Anders Sundholm`s and my name were put up on the website "World Antisemitism Report". That was done by Stephane Bruchfeld.<br /><br />When we asked him about the cause of this the answer was that we had talked about a "media dictatorship" and that the mass media in Sweden worked as an occupational power. <br /><br />Here Bruchfeld was a step ahead of us. He assumed that the mass media in Sweden were dominated by Jews. That was obviously true, but at the time we were not quite aware of this.<br /><br />Bruchfeld though didn`t claim we were anti-Semites. Yet he still refused to take us of the list.<br /><br />Obviously this listing has worked as a black-listing: Since 1997 it has shown itself impossible for me to get articles published in any major newspaper. It is not even a certainty that my letters to politicians and authorities get answered.<br /><br />--------------------------------------------------------------------------------<br /><br />Now something is happening again and this time one has brought forth a rougher artillery.<br /><br />There is a website called "Icevikings blogspot". At the bottom of the page one notices that it`s part of a "webring", that is adorned with an Israeli flag and a text about "truth in the Middle East".<br /><br />There one has now a text about me, under a heading that I`m a "holocaust denier", in other words a "förintelseförnekare" (whatever that exactly means!). The text is in both Swedish and English.<br /><br />The focus is on something that I wrote about on my website over a year ago under "Millt said": "Two verdicts".<br /><br />There I reacted against the verdict in Austria against David Irving, with the following lines:<br /><br />"Already a jail-sentence on account of opinions or statement of fact (or the abscence of fact) is of course absurd. Democracy is... based on it`s citizens putting up with taking in things that they don`t like.<br /><br />Behind the notion of "Holocaust-deniers" there is a whole parcel of ideas that must be accepted and where not even details are allowed to be discussed. In this parcel is included the figure of 6 million - that many Jews were murdered by the Nazis. From the beginning however it was claimed that there were four million that were executed only in Auschwitz, subsequently official numbers for Auscwitz has been reduced with about 2-3 million. Does not simple mathematics tell you then that the total number of 6 million should be reduced to a corresponding degree?"<br /><br />In the article I also wrote:<br /><br />"There is no technical evidence regarding the presence of gas-chambers, what is now in Auschwitz is built after the war. The writing of history in this context is based entirely on witness testimony."<br /><br />This latter quote of mine was possibly uncareful to have written, because actually I haven`t devoted as much interest to this issue that I know this with a certainty. On the other hand: is there anyone that claims that the facilities that are now on display for tourists in Auschwitz är built before the war?<br /><br />In that case then I back out from that claim - it is not an issue that I want to take a fight on. Overall I don`t see this as an issue for presently - more than 60 years after the Second World War - to be put high on the agenda.<br /><br />For me it is the problems of today - and they are big! - in Sweden as well as in the world at large, that deserves attention.<br /><br />But what provokes me is this anti-Intellectualism and this demand for submission, through giving a declaration of faith.<br /><br />Regardless how many Jews died during the Second World War and regardless in what way this happened, I regard this as horrible. And ditto for the death of 20 million Russians.<br /><br />The most important thing is that we in the future try to avoid that more Jews have to die. As well as Russians, Palestinians or other people having to die.<br /><br />I belong to them that celebrates the principle of everybodys equal value...<br /><br />--------------------------------------------------------------------------------<br /><br />Why does this attack on me come at this moment in time?<br /><br />Can it have anything to do with the launch of "Sweden`s Free Radio"? Does one fear that this activity by dissidents will grow to something that may threaten the media dictatorship in Sweden?</em>"<br /><br />The post in the Swedish original follows below:<br /><br />"Den 2 augusti 2007:<br /><br />En iskall vindpust<br /><br />1997 är ett märkesår för Blågula frågor. <br /><br />Det var då som Anders Sundholms och mitt namn sattes upp på webbsidan "World Antisemitism report". Det omsörjdes av Stéphane Bruchfeld. <br /><br />När vi frågade honom om orsaken blev svaret att vi talat om en "mediadiktatur" och att massmedia i Sverige fungerar som en ockupationsmakt.<br /><br />Här var Bruchfeld steget före oss. Han förutsatte att massmedia i Sverige dominerades av judar. Det var uppenbarligen sant, men inget som vi då var riktigt medvetna om.<br /><br />Bruchfeld påstod dock inte att vi var antisemiter. Ändå vägrade han att plocka bort våra namn från listan.<br /><br />Uppenbarligen har listningen fungerat som en svartlistning: Sedan 1997 har det visat sig helt omöjligt för mig att få in en debattartikel i någon större dagstidning. Det är inte ens givet att jag får svar på brev när jag skriver till politiker eller myndigheter.<br /><br />--------------------------------------------------------------------------------<br /><br />Nu är man igång i igen, och denna gång har man plockat fram ett grövre artilleri.<br /><br />Det finns en webbsida som heter "Icevikings blogspot". Längst ned på sidan framgår att den ingår i en "webring", försedd med en israelisk flagga och en text om "truth in the Middle East".<br /><br />Där har man nu en text om mig, under en rubrik om att jag är en "holocaust denier", dvs en "förintelseförnekare" (vad det nu exakt innebär!) . Texten är på både svenska och engelska.<br /><br />Fokus ligger på något som jag skrev på min hemsida för över ett år sedan, under "Millt sagt": "Två domar".<br /><br />Jag reagerar där över domen i Österrike mot David Irving, med följande rader:<br /><br />"Redan en fängelsedom på grundval av åsikter eller påpekande av fakta (eller frånvaro av fakta) är naturligtvis helt absurd. Demokrati bygger ... på att medborgarna står ut med att ta del av även sådant som de inte gillar.<br /><br />Bakom begreppet 'förintelseförnekare' ligger ett paket av föreställningar som måste accepteras och där inte ens detaljer får ställas under diskussion. I paketet ingår siffran 6 miljoner - så många judar mördades av nazisterna. Från början hävdades dock att det var 4 miljoner som avrättades i bara Auschwitz, därefter har officiella siffror för Auschwitz reducerats med 2-3 miljoner. Säger inte enkel matematik att då även totalsiffran på 6 miljoner i motsvarande grad måste ändras?"<br /><br />I kolumnen skrev jag också:<br /><br />"Det saknas teknisk bevisning beträffande förekomsten av gaskamrar, vad som nu finns i Auschwitz är byggt efter kriget. Historieskrivningen i detta sammanhang bygger helt på vittnesuppgifter."<br /><br />Detta senare var möjligen oförsiktigt att skriva, för egentligen har jag inte ägnat denna fråga ett så stort intresse att jag med säkerhet vet. Å andra sidan: finns det någon som hävdar att de anläggningar som nu finns att beskåda för turister i Auschwitz är byggda före kriget?<br /><br />I så fall backar jag på det påståendet - det är inte en fråga jag vill ta strid på. Jag ser överhuvudtaget inte detta som en fråga att idag - mer än 60 år efter andra världskrigets slut - sätta högt upp på dagordningen.<br /><br />För mig är det dagens problem - och de är stora! - i Sverige såväl som i världen i övrigt, som förtjänar uppmärksamhet.<br /><br />Men vad som provocerar mig är denna antiitellektualism och detta krav på underkastelse, genom avgivande av en trosbekännelse.<br /><br />Oavsett hur många judar det var som dog under andra världskriget och oavsett på vilket sätt som detta skedde, så anser jag att det var hemskt. Detsamma gäller 20 miljoner ryssars död.<br /><br />Det viktiga är att vi fortsättningsvis försöker undvika att fler judar behöver sätta livet till. Liksom att ryssar, palestinier eller andra människor behöver göra det. <br /><br />Jag tillhör ju dem som hyllar principen om alla människors lika värde...<br /><br />--------------------------------------------------------------------------------<br /><br />Varför kommer detta påhopp på mig just nu?<br /><br />Kan det ha att göra med lanseringen av "Sveriges Fria Radio"? Befarar man att denna dissidentverksamhet ska komma att växa till något som kan hota mediadiktaturen i Sverige?"IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-69297073618556810372007-08-03T21:35:00.000+02:002007-08-12T07:25:04.124+02:00The "prophet" Mohammad burns once again in Denmark and the Quran gets burned with bacon on it and peed onWatch the video <a href="http://uk.youtube.com/watch?v=lXOnSsj_0M0&eurl=http%3A%2F%2Fgatesofvienna%2Eblogspot%2Ecom%2F">here</a>.IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-8544375126277992152007-08-01T16:56:00.094+02:002008-06-13T18:33:23.595+02:00Jan Milld is a Holocaust-denier (this post has been updated since it was originally published)The Swedish magazine Blågula Frågor (which is translated to "BlueYellow Topics" at their website), or BGF for short, writes on <a href="http://www.bgf.nu/ombgf.html">this</a> page of their website that: <br />"The prime mover within BGF is Jan Milld who is the editor of the magazine and the website, and Anders Sundholm who is the association`s chairman."<br /><br />The above quote in the original Swedish: "Drivande inom BGF är Jan Milld, som är redaktör för tidskriften och webbsidan, och Anders Sundholm, som är föreningens ordförande." <br /><br />Mr. Milld did a favorable and uncritical interview in 2001 with Jonas de Geer. Mr De Geer was at the time of Milld`s interview the editor of the Swedish magazine "Salt". In Milld`s interview De Geer was, among other things, complaining about the fact that Salt took heat after they interviewed David Irving. <br /><br />See, BlågulaFrågor, nr 2/01: Intervju med Jonas De Geer:<br />Hur bota ett sjukt samhälle?, at <a href="http://209.85.129.104/search?q=cache:IXehkc-qFTIJ:www.bgf.nu/nr/01/2/jdg.html+irving+site:www.bgf.nu/&hl=sv&ct=clnk&cd=7">this</a> hyperlink for the full interview in Swedish. <br /><br />According to the David Irving Press Library, Salt wrote the following summary about the interview they published with Irving:<br /><br /> <a href="http://209.85.135.104/search?q=cache:JKkQyviK8H8J:www.fpp.co.uk/docs/trial3/Salt0600.html+Salt+David+Irving&hl=sv&ct=clnk&cd=1&gl=se">"At the beginning of this year there was a trial in London, which attracted global attention -- even in Sweden. The controversial historian and author David Irving had sued the American Jewish Professor Deborah Lipstadt and her publisher Penguin for libel. Irving, whose books about Nazi-Germany and the Second World War have been translated into many languages and reached a wide circle of readers all over the world, has during recent years attracted most attention because of his critique of the official version of the Holocaust<br /><br />The editorial staff of SALT has not the historical competence to decide whether Irving is right or not. But how many actually do have such a competence?<br /><br />Something is wrong in any case when someone is judged as a falsifier of history by journalists, who themselves hardly know when the Second World War began or ended.<br /><br />It is particularly sickening that certain circles: etc. are continually attacked and insulted as "racists" and "deniers" by the establishment press, while at the same time they are forbidden to speak out and defend themselves.<br /><br />This is the reason why we visited David Irving in London, in order to get his version of the trial and what lead to it."</a><br /> <br />In this context however, IceViking would like to state that while Holocaust-denial is a dangerous and despicable act I don`t think it should be againt the law.<br /><br />There is no other word in Sweden that is spelled "milld" (as in Jan Milld), with two l`s. Furthermore there is no word in the Swedish language which is spelled "millt", with two l`s. There is the Swedish word "mild" which tranlsates to English as "mild" but it is spelled with only one l. This adjective can be declined into "milt" which translates as "mildly". <br /><br />Below follows a translation of an article from March 2006 with the phrase "Millt said" or alternatively "Millt put" (in the Swedish original "Millt sagt") above it. It is a word-play on the fact that the phrase in Swedish resembles the phrase "milt sagt", which translates as "mildly put". That means that it`s part of a series of columns with the name "Millt sagt". The author behind the series is Jan Milld which he also <a href="http://www.algonet.se/~milld/msni/">admits at his own personal website</a>. <br /><br />Relevant to the understanding of this translation furthemore is the fact that both "Metro" and "Stockholm-City" (from which Milld collects brief quotes that he uses in the article) are regular and legitimate Swedish newspapers.<br /><br />From <a href="http://www.algonet.se/~milld/ms06/m3.html">Millt sagt</a>:<br /><br />"<em>March 2006<br />Millt said<br /><br />Two verdicts<br /><br />During the month that passed two verdicts were pronounced, both of them directed at freedom of speech and the free exchange of ideas.<br /><br />VERDICT NO 1<br /><br />One of these verdicts was pronounced in Lucknow, India.<br /><br />Stockholm City on the 21st of February 2006:<br /><br />"INDIAN COURT: EXECUTION IS A DUTY<br /><br />An Islamic court in northern India has sentenced the twelve Danish Muhammed-cartoonists to death.<br /><br />The court Idar-e-sharia darul kaza in Lucknow in the state of Uttar Pradesh on monday pronounced a fatwa, a religious decree, that the cartoonists should be killed. According to the court it is every Muslims duty, no matter where he lives to carry out this verdict if the opportunity arises for him."<br /><br />Similar news has arrived from Pakistan where a Toyota is promised to the one who kills a cartoonist.<br /><br />These are hardly verdicts that are meant to decrease the talked about "Islamophobia" in the world.<br /><br />Already a death sentence because of a few cartoons is absurd. Democracy is based on it`s citizens putting up with taking in things that they don`t like.<br /><br />It becomes even more absurd when people in India make claims on deciding what is published in Denmark.<br /><br />Spokesmen for Muslims in Sweden officially denounce the threats of violence, but nevertheless they agree with the demands:<br /><br />the Danish government should apologise for the publication in Jyllands-Posten - a government is in other words to be considered responsible for everything that is published in the country in the manner of a publisher.<br /><br />not only obvious lampooning cartoons but every representation of Muhammed (possibly also other individuals), should be prohibited - because otherwise some Muslims might feel "offended"!<br /><br />Being offeded here becomes a political weapon, an instrument to drive through one`s will and move forward the postitions for Islam in the Western countries.<br /><br />The seriousness of the threats coming from Asia are underlined by the fact that there are now many millions of Muslims in Europe. It is enough in principle that one of these individuals responds to this fatwa, in order for it to be carried out.<br /><br />VERDICT NO 2<br /><br />The second verdict was pronounced in Vienna, Austria.<br /><br />Metro on the 21st of February 2006: <br /><br />"HOLOCAUST-DENIER SENTENCED TO THREE YEARS IN JAIL<br /><br />The British historian David Irving was sentenced to three years in jail by a court in Vienna because he 17 years ago... claimed there were no gas-chambers in the Nazi death-camp Auschwitz."<br /><br />Relevant here is the fact that David Irving today says he has changed his mind. This was not enough for him to escape jail.<br /><br />On the other hand his changing of positions is devoid of credibility. From the beginning this was less a matter of expressing an opinion than stating a fact,<br />There is no technical evidence regarding the presence of gas-chambers, what is now in Auschwitz is built after the war. The writing of history in this context is based entirely on witness testimony.<br /><br />The sentencing of David Irving is more fit to increase the "anti-Semitism" in the world. It clearly means increased anti-Intellectualism.<br /><br />Already a jail-sentence on account of opinions or statement of fact (or the abscence of fact) is of course absurd. Democracy is as said previously based on it`s citizens putting up with taking in things that they don`t like.<br /><br />Behind the notion of "Holocaust-deniers" there is a whole parcel of ideas that must be accepted and where not even details are allowed to be discussed. In this parcel is included the figure of 6 million - that many Jews were murdered by the Nazis. From the beginning however it was claimed that there were four million that were executed only in Auschwitz, subsequently official numbers for Auscwitz has been reduced with about 2-3 million. Does not simple mathematics tell you then that the total number of 6 million should be reduced to a corresponding degree?<br /><br />There was a time when the earth was flat. Scientists who questioned this dogma could be sentenced to death. Now a similar dogma has been created regarding the Holocaust -in other words something which cannot be discussed and that cannot be treated with scientific methods.<br /><br />The Second World War is now more than half a century away. It is increasingly unlikely that we will see a rerun. It is high time that Jews left their role as vitims behind themselves!<br /><br />--------------------------------------------------------------------------------<br /><br />The two verdicts consequently have something in common.<br /><br />The talk of "Islamophobia" is designed to declare someone stupid, the talk of "anti-Semitism" is designed to shame someone.<br /><br />In both cases it`s about creating a "distance of respect" in order to avoid criticism.</em>"<br /><br />Here is the original article in Swedish with more material following below it:<br /><br />"Mars 2006<br />Millt sagt<br /><br />--------------------------------------------------------------------------------<br /><br />Två domar<br /><br />Under månaden som gick avkunnades två domar, båda riktade mot yttrandefriheten och det fria meningsutbytet.<br /><br />--------------------------------------------------------------------------------<br /><br />DOM NR 1<br /><br />Den ena domen avkunnades i Lucknow, Indien.<br /><br />Stockholm City den 21/2 -06:<br /><br />"INDISK DOMSTOL: AVRÄTTNING EN PLIKT<br /><br />En islamsk domstol i norra Indien har dömt de tolv danska Muhammedtecknarna till döden.<br /><br />Domstolen Idar-e-sharia darul kaza i Lucknow i delstaten Uttar Pradesh utfärdade på måndagen en fatwa, ett religiöst dekret, om att tecknarna ska dödas. Enligt domstolen är det varje muslims plikt, oavsett var han bor, att verkställa dödsdomen om han får tillfälle till det."<br /><br />Liknande nyheter har kommit från Pakistan, där en Toyota utlovas till den som dödar en tecknare.<br /><br />DET ÄR KNAPPAST DOMAR, ägnade att minska den omtalade "islamofobin" i världen.<br /><br />Redan en dödsdom på grundval av några teckningar är naturligtvis absurd. Demokrati bygger på att medborgarna står ut med att ta del av även sådant som de inte gillar.<br /><br />Än mer absurt blir det när människor i Indien gör anspråk på att bestämma vad som ska få publiceras i Danmark.<br /><br />Företrädare för muslimer i Sverige tar officiellt avstånd från hoten om våldsdåd, inte desto mindre ansluter de sig till kraven i sak:<br /><br /> den danska regeringen ska be om ursäkt för publiceringen i Jyllands-Posten - en regering ska m.a.o. betraktas som ansvarig utgivare för allt som publiceras i landet.<br /><br /> inte bara uppenbara nidbilder utan varje avbildning av Muhammed (kanske även andra personer), ska vara förbjuden - eftersom en del muslimer annars kan känna sig "kränkta"!<br /><br />Kränktheten blir här till ett politiskt vapen, ett instrument att driva igenom sin vilja och flytta fram positionerna för islam i västländerna.<br /><br />Allvaret i hoten från Asien understryks av att det i Europa nu finns många miljoner muslimer. Det räcker i princip med att en av dessa individer hörsammar fatwan, för att den ska kunna verkställas.<br /><br />--------------------------------------------------------------------------------<br /><br />DOM NR 2<br /><br />Den andra domen avkunnades i Wien, Österrike.<br /><br />Metro den 21/2 -06:<br /><br />"FÖRINTELSEFÖRNEKARE DÖMD TILL TRE ÅRS FÄNGELSE<br /><br />Den brittiske historikern David Irving dömdes till tre års fängelse av en domstol i Wien för att han för 17 år sedan... påstod att det inte fanns några gaskamrar i det nazistiska förintelselägret Auschwitz."<br /><br />Till saken hör att David Irving säger sig idag ha ändrat hållning i frågan. Detta räckte inte för att han skulle undgå fängelsedomen.<br /><br />Å andra sidan var den ändrade hållningen föga trovärdig. Det var ju från början mindre fråga om uttryckande av en åsikt än påpekande av ett faktum, Det saknas teknisk bevisning beträffande förekomsten av gaskamrar, vad som nu finns i Auschwitz är byggt efter kriget. Historieskrivningen i detta sammanhang bygger helt på vittnesuppgifter.<br /><br />DOMEN MOT DAVID IRVING är närmast ägnad att öka "antisemitismen" i världen. Helt klart är att den betyder ökad antiintellektualism.<br /><br />Redan en fängelsedom på grundval av åsikter eller påpekande av fakta (eller frånvaro av fakta) är naturligtvis helt absurd. Demokrati bygger som sagt på att medborgarna står ut med att ta del av även sådant som de inte gillar.<br /><br />Bakom begreppet "förintelseförnekare" ligger ett paket av föreställningar som måste accepteras och där inte ens detaljer får ställas under diskussion. I paketet ingår siffran 6 miljoner - så många judar mördades av nazisterna. Från början hävdades dock att det var 4 miljoner som avrättades i bara Auschwitz, därefter har officiella siffror för Auschwitz reducerats med 2-3 miljoner. Säger inte enkel matematik att då även totalsiffran på 6 miljoner i motsvarande grad måste ändras?<br /><br />Det fanns en tid då jorden var platt. Vetenskapsmän som ifrågasatte denna dogm kunde dömas till döden. Nu har man skapat en liknande dogm kring förintelsen - dvs något som inte får diskuteras och inte kan behandlas med vetenskapliga metoder.<br /><br />Andra världskriget ligger nu mer än ett halvsekel tillbaka i tiden. Det blir allt mindre sannolikt att det kommer att gå i repris. Det är hög tid att judar lämnar sin offerroll bakom sig!<br /><br />--------------------------------------------------------------------------------<br /><br />De två domarna har alltså något gemensamt.<br /><br />Talet om "islamofobi" är ägnat att dumförklara, talet om "antisemitism" ägnat att skuldbelägga.<br /><br />I båda fallen handlar det om att upprätta ett "respektavstånd" för att slippa kritik."<br /><br />David Irving only changed his opinions for a brief period out of tactical reasons that he himself admitted later when he again changed his mind. Also Milld`s statement that "The writing of history in this context is based entirely on witness testimony." is not true. <br /><br />The material about Irving that follows below is taken from <a href="http://www.nizkor.org/">The Nizkor Project</a> although it didn`t originate at that site.<br /><br /><a href="http://www.nizkor.org/ftp.cgi/people/i/irving.david/press/irving-vrs-lipstadt/Press_Summary.000111">QC ACCUSES HISTORIAN OF 'MOCKING' HOLOCAUST VICTIMS by Cathy Gordon, PA News PRESS ASSOCIATION NEWS FILE, UK, 03.02.00 (as well as) TIMES LONDON 03.02.00 Irving challenged over 'cynical anti-Semitism' BY MICHAEL HORSNELL</a> :<br /><br />"I don't see any reason to be tasteful about Auschwitz. It's baloney, it's a legend. Once we admit the fact that it was a brutal slave labour camp and large numbers of people did die, as large numbers of innocent people died elsewhere in the war, why believe the rest of the baloney?" Irving said. <br />He added, "I say quite tastelessly, in fact, that more women died on the back seat of Edward Kennedy's car at Chappaquiddick than ever died in a gas chamber in Auschwitz." <br /><br />He went on, "Oh, you think that's tasteless, how about this? There are so many Auschwitz survivors going around, in fact the number increases as the years go past, which is biologically very odd to say the least. Because I'm going to form an Association of Auschwitz survivors, survivors of the Holocaust and other liars, or the ASSHOLS." <br /><br />More about Irving from The Jewish Telegraph (Scottish Edition) via <a href="http://www.nizkor.org/hweb/people/i/irving-david/press/jewish-telegraph-0593.html">The Nizkor Project</a>: <br /><br />The Jewish Telegraph (Scottish edition), <br />Fri May 28th, 1993, p11 <br /><br />"Isreal has only 10 years left, says Holocaust row man<br />BRITISH Holocaust-denier David Irving who was refused entry into Australia, still managed to get his message across to the public. He used interviews, conducted from abroad with the local media. In an interview on the national Network 7 in Australia, Irving claimed his campaign would bring about "the destruction of the state of Israel". He added that the sight of black cricketers competing for England gave him a "queasy feeling." Irving predicted that Israel would be destroyed within 10 years because that is how long it would take him and his colleagues to overturn the belief in the holocaust. <br /><br />On national ABC Radio, Irving claimed that Hitler was anti-Jewish "up to 1933" but that he had no reason to believe Hitler was responsible for the murders of "up to hundreds of thousands of Jews." Asked if he was a racist, Irving replied that he was a nationalist and a patriot and that was the basis of his objection to non-Anglo-Saxon involvement in British public life. Renewed interest in Irving followed the denial last week of his visa application to Australia and, afterward, widespread opposition to his plans to reach the public via a videotape of a speech he would have given had he been permitted to enter Australia." <br /><br />You can continue reading about Irving on The Nizkor Project site`s section on him at <a href="http://www.nizkor.org/hweb/people/i/irving-david/">this</a> adress.<br /><br /><strong>Thursday, 12th of June, 2008, UPDATE</strong>:<br /><br />"Nationaldemokraterna" is a Swedish political party. Their party name is abbreviated as ND. "Nationell Idag" is an official party-organ of Nationaldemokraterna. In the fall of 2007 Nationell Idag did an interview with Jan Milld (the Jan Milld whom this post is about). This interview is published in it`s entirety at Mr. Milld`s own personal website. It can be read in full by clicking <a href="http://www.algonet.se/~milld/msni/niintervju.html">this</a> hyperlink. <br /><br />Below this paragraph follows an excerpt from this interview. The excerpt is translated by me. In the excerpt Mr. Milld is asked how he views "Nationell Idag". <br /><br /><em><strong>Nationell Idag Interviewer</strong>:<br /><br />What is your view of our paper Nationell Idag?<br /><br /><strong>Mr. Milld</strong>:<br /><br />It`s a paper that is needed! My hope is that it will have a broad outlook so that it won`t appeal solely to members of ND, but to all of the Swedes that now have to suffer because of multiculturalism and the disintegration of society. A paper is needed, around which an opposition to the madness can gather. <br /><br />Allow me to add one thing. Refugee- and immigration-politics must also take an interest in the causes of why so many people emigrate. That can make a good poster for ND with the poster having as catchphrase, "USA OUT OF IRAQ - IRAQ OUT OF SWEDEN!". I think that captures something important. The West should leave Muslim countries alone and at the same time Muslim countries should stop colonizing western countries. <br /><br />Whether we look at Chile and other latin american countries during the 70s, the Balkans in the 90s or Iraq, Somalia and Afghanistan today a clear pattern emerges, namely how the United States, with it`s interventions - directly or indirectly - creates large streams of refugees.<br /><br />And pay for it will Sweden not least.</em><br /><br />Here is the excerpt above in the original Swedish with more following afterwards:<br /><br />"Hur ser du på vår tidning Nationell Idag?<br /><br />- Det är en tidning som behövs! Min förhoppning är att den ska få en bred framtoning och vända sig inte bara till ND:are, utan till att alla de svenskar som nu får lida av mångkulturens och samhällsupplösningens effekter. Det behövs en tidning, kring vilken en opposition mot galenskaperna kan samlas.<br /><br />- Låt mig gärna tillägga en sak. Invandrings- och flyktingpolitik måste intressera sig också för orsakerna till invandringstrycket, till att så många människor migrerar. Där har ND en bra klisterdekal, med texten "USA UT UR IRAK - IRAK UT UR SVERIGE!". Det tycker jag fångar något väsentligt. Västvärlden ska lämna muslimska länder i fred, samtidigt som muslimska länder upphör med sin kolonisering av västländer.<br /><br />- Vare sig vi ser på Chile och andra latinamerikanska länder under 70-talet, Balkan på 90-talet eller Irak, Somalia och Afghanistan idag så finns ett tydligt mönster, nämligen hur USA genom sina interventioner - direkt eller indirekt - stampar fram stora flyktingströmmar. <br /><br />- Betala får då inte minst Sverige."<br /><br />Mr. Milld`s column Millt sagt is today <a href="http://www.algonet.se/~milld/msni/">a regular feature in Nationell Idag</a>, all with the permission and cooperation of Mr. Milld of course.<br /><br />The following quotation and translation is from the section "Questions & Answers" at the main party site of Nationaldemokraterna (click <a href="http://www.nd.se/faq/fraga.asp?fragaID=50">here</a> to visit and read the page from which I took the quotation below):<br /><br /><em><strong>Q: What is your position on Zionism?</strong><br /><br />A: Zionism is a a designation with more than one meaning to it. Some say that it`s the idea that Jews should have their own country, as it was formulated by Theodor Herzl in the book Der Judenstaat. Nationaldemokraterna supports such an aspiration because we regard the different peoples of the world as having a right to states of their own. We also regard the Palestinians to have that same right of course. <br /><br />Another meaning of Zionism is the aspiration for world-domination through taking over important national industries, primarily the media and banking, in other peoples` countries. Nationaldemokraterna opposes such an aspiration because it violates every people`s right to self-determination and liberty.</em><br /><br />Here follows the above quotation in the original Swedish:<br /><br />"<strong>Hur ställer ni er till sionism?</strong><br /> <br /> Sionismen är en tvetydig benämning. Vissa menar att det är tanken om att judar ska ha ett eget land, så som den formulerades av Theodor Herzl i boken Der Judenstaat. En sådan strävan stödjer Nationaldemokraterna eftersom vi anser det vara en rättighet för de olika folken i världen att ha en egen stat. Vi anser förstås även att palestinier har samma rätt.<br /><br />En annan innebörd av sionism är strävan efter världsherravälde genom övertagande av viktiga näringar, främst media och bankväsende, i andra folks länder. En sådan strävan är Nationaldemokraterna motståndare till eftersom den just kränker alla folks rätt till självstyre och frihet."<br /><br />Nationaldemokraterna <a href="http://www.nd.se/nyheter/dokument.asp?dokID=262&q=David+Duke&x=0">participated in</a> the May 20-22, 2005 European-American Conference in New Orleans, hosted by <a href="http://www.davidduke.com/">David Duke</a>. At the conference Nationaldemokraterna engaged in a panel debate with David Duke and delegates from <a href="http://www.stormfront.org/forum/">Stormfront.org</a> and National Vanguard, among others. <br /><br />Jonas De Geer (who figured earlier in this post) wrote a foreword to the Swedish edition of David Duke`s book <a href="http://www.amazon.com/Jewish-Supremacism-My-Awakening-Question/dp/1892796058">"Jewish Supremacism: My Awakening to the Jewish Question"</a> (or in Swedish "Den judiska rasismen") in 2004 when that book was published by the far-right publishing house Nordiska Förlaget. Nordiska Förlaget has published international authors such as <a href="http://www.davidduke.com/">David Duke</a> and <a href="http://www.fpp.co.uk/">David Irving</a> as well as Swedish ones, like Holocaust-denier Lars Adelskogh. <br /><br />Here follows a quote from that foreword:<br /><br /><em>As a matter of fact, as David Duke shows in detail, the Jews are perhaps the most ethnocentric and well-organized people in history. In addition to that is the fact that within Jewishness there is an ancient tradition of suspicion, hostility and hatred towards non-Jews. The Jewish contempt for non-Jews has not solely been an understandable and justified reaction towards a permanently hostile environment, the Jewish ethnocentrism, racism and xenophobia is actually an integral part of traditional Judaism, codified in it`s holiest documents, Torah and Talmud.</em><br /><br />Furthermore, in Mr. De Geer`s foreword, he wrote about the dangerous global power of the Jews of today. Also, in that foreword, Mr. De Geer referred favorably to Kevin MacDonald, something that Mr. De Geer still does <a href="http://jonasdegeer.motpol.nu/?p=25">on his Swedish blog</a>. Furthermore Mr. De Geer still refers favorably to David Duke on <a href="http://jonasdegeer.motpol.nu/?p=25"> his Swedish blog</a>. And Mr. De Geer still writes about the dangerous global power of the Jews on <a href="http://jonasdegeer.motpol.nu/?p=25">his Swedish blog</a>. <br /><br />In the paragraph below follows my translation of a quote from a recent post at Mr. De Geer`s Swedish blog (the post can be read in full at <a href="http://jonasdegeer.motpol.nu/?p=25">this</a> hyperlink). In the post Mr. De Geer focuses on the American State Department`s "Report on Global Anti-Semitism", which was submitted by the State Department on December 30, 2004:<br /><br /><em>Obligatory is of course the mention of the The Protocols of the Elders of Zion, the document which virtually no one has read yet everybody knows is a "forgery". If they are so scared of the protocols, why is a political agenda waged on the domestic policy level in all western states, no less so in Sweden, as well as on the foreign policy level in the Jewish-dominated USA, that is completely in accordance with what some anonymous antisemite was to have romanced about at the end of the 1890s</em>?<br /><br />Here follows the above translated quote from Mr. De Geers blog in the original Swedish: <br /><br />"Obligatoriskt nämns naturligtvis också Sions Vises Protokoll, dokumentet som praktiskt taget ingen läst men alla vet är en ”förfalskning”. Om de nu är så rädda för protokollen, varför förs det en politik på det inrikespolitiska planet i alla västerländska stater, inte minst i Sverige, såväl som på det utrikespolitiska i det judiskdominerade USA som är helt i linje med vad någon anonym antisemit skulle ha fabulerat i slutet på 1890-talet?" <br /> <br />In 2002 Milld published a book written by him with a foreword by Jonas De Geer. That book is still advertised prominently at <a href="http://www.algonet.se/~milld/index.html">the frontpage of Mr. Milld`s personal website</a>. According to the page with the description of the book (which can be read at <a href="http://www.algonet.se/~milld/bok.html">this</a> hyperlink, that will take you to a page at Mr. Milld`s personal website) the foreword by Mr. De Geer is still part of the book. There is no criticism of Mr. De Geer on the page with the description of the book. Also, on that page a hyperlink is offered which takes you to another page at the same website. On that page one can still read the foreword by Mr. De Geer.<br /><br />When I tried to search Mr. Milld`s personal website, looking for any critism of Mr. De Geer, I was unable to find what I was looking for.<br /><br />Furthemore, when I tried to search Blågula Frågor (the magazine that figured earlier in this post), looking for any critism of Mr. De Geer, I was unable to find what I was looking for. <br /><br />In the year 2000 Blågula Frågor published an uncritical review of Norman Finkelstein`s book <a href="http://www.amazon.com/Holocaust-Industry-Reflections-Exploitation-Suffering/dp/185984488X">"The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering"</a> (the full Swedish text of that review can be read at <a href="http://www.bgf.nu/nr/00/4/mep.html">this</a> hyperlink).<br /> <br />With regards to Mr. Finkelstein and his work I would like to quote from the article "DeNial at DePaul -- the Thomas Klocek Affair" by Steven Plaut in FrontPageMagazine.com on April the 18th, 2005:<br /><br /><a href="http://frontpagemag.com/Articles/Read.aspx?GUID=8FA5CCEF-ECFA-4F4A-8E52-AB9E5A43C896">"Note how dramatically the DePaul vindictiveness stands in sharp contrast with the university's record regarding Norman Finkelstein, arguably the most openly anti-Semitic Jew on the planet and one of the worst anti-Semites in American academia. DePaul recruited Finkelstein as an assistant professor in political science after Finkelstein was fired from two New York-area adjunct teaching jobs (at New York University and Hunter College) because of his pseudo-scholarship and fraudulent rantings against Jews and Israel. The Anti-Defamation League (ADL) openly calls Finkelstein a "Holocaust denier" and accuses him of pursuing an anti-Semitic agenda. Finkelstein is almost universally regarded as a Holocaust Denier, a Jewish traitor and anti-Semite, and at the very least a fraud and pseudo-scholar.<br /><br />Finkelstein makes Ward Churchill look like a careful objective scholar. He is a disciple of Holocaust denier David Irving and claims Irving is an authoritative historian. Finkelstein refers to the six million Jews murdered by the Nazis as the "Six Million" in quotation marks, and says that nearly every Holocaust survivor is a fraud, a thief and a liar. (Finkelstein's own parents are Holocaust survivors and Finkelstein has long tried to capitalize on this as a way to legitimize his own anti-Semitism.) In his Die Welt interview he says: “Not only does the '6 Million' figure become more untenable but the numbers of the Holocaust industry are rapidly approaching those of Holocaust deniers." The psychiatry department at DePaul might have interesting things to say about this. <br /><br />Finkelstein may be most famous for his comments justifying Holocaust Deniers: "Indeed, the field of Holocaust studies is replete with nonsense, if not sheer fraud."<br /><br />In The Holocaust Industry, Finkelstein said, “’If everyone who claims to be a survivor actually is one,’ my mother used to exclaim, ‘who did Hitler kill?’" He added that most 'survivors' are bogus and that too much money is spent commemorating the Nazi genocide.<br /><br />Finkelstein routinely libels Holocaust survivor, philosopher and writer Elie Wiesel in scurrilous terms. Finkelstein is the star on every Holocaust denial neo-Nazi web site on earth, serving as the "Jew who proved there was never any Holocaust." He has been denounced as a fraud and anti-Semite by Alan Dershowitz, historian Daniel Jonah Goldhagen, Dennis Prager, Professor Omer Bartov from Brown University, the World Jewish Congress, and just about every other academic to comment on him, gentile or Jew. Jonathan Freedland wrote in the British Guardian – a strongly pro-Palestinian newspaper - that Finkelstein was "closer to the people who created the Holocaust than to those who suffered it.”<br /><br />The New York Times compared Finkelstein's book to the old czarist forgery The Protocols of the Elders of Zion, ever popular with Saudis and Counterpunch columnists."<br /><br />"In The Holocaust Industry, he described Holocaust reparations as a corrupt "racket"… He has also challenged the characterization of the Holocaust as a uniquely evil historical event, and likened Israeli security to the Gestapo. Finkelstein has openly endorsed Arab terror against Jewish civilians."</a>IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-41230013268614912362007-07-31T15:33:00.000+02:002007-11-11T11:09:37.823+01:00What Hitler publicly and repeatedly said about the annihilation of the JewsFrom <a href="http://www.nizkor.org/hweb/people/i/irving-david/ausrotten/">The Nizkor Project</a>: <br /><br />David Irving on 'Ausrotten' <br /><br />--------------------------------------------------------------------------------<br /><br />One of the first tasks which any Holocaust-denier must undertake is to explain, if Hitler never intended to exterminate the Jews, why he said so repeatedly in public. <br /><br />On January 30, 1939, speaking before the Reichstag: <br /><br />Today I want to be a prophet once more: if international finance Jewry inside and outside of Europe should succeed once more in plunging nations into another world war, the consequence will not be the Bolshevation of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe. <br /><br />September, 1942: <br /><br />...if Jewry should plot another world war in order to exterminate the Aryan peoples in Europe, it would not be the Aryan people which would be exterminated but Jewry... <br /><br />November 8, 1942: <br /><br />You will recall the session of the Reichstag during which I declared: if Jewry should imagine that it could bring about an international world war to exterminate the European races, the result will not be the extermination of the European races, but the extermination of Jewry in Europe. People always laughed about me as a prophet. Of those who laughed then, countless numbers no longer laugh today, and those who still laugh now will perhaps no longer laugh a short time from now. <br /><br />The phrase "annihilation of the Jewish race in Europe" in the 1939 speech is, in German, die Vernichtung der jüdischen Rasse in Europa. This is unambiguous; and there is no question as to its proper translation, even from Holocaust-deniers. If your computer supports RealAudio, you can listen to that portion of the speech, as it was excerpted in the Nazi propaganda film Der Ewige Jude. <br /><br />But David Irving says of these speeches, and other Hitler speeches, that Hitler's meaning was not really extermination. The German word for "exterminate" and "extermination," in the 1942 speeches, is ausrotten. According to German dictionaries, it means one thing and one thing only when referring to living beings: to kill. (See next page.) The nature of the killing is often rendered as "exterminate" or "extirpate" in English, but the meaning is the same: to kill. <br /><br />Yet Irving, who is fluent in German, claims that: <br /><br />it really means "stamping out" or "rooting out." For example, Irving (1977) translates a conversation between Hitler and Alfred Rosenberg, the Nazi Reich Minister for the Eastern Occupied Territories. In the Rosenberg's discussion of handling the Jews, Irving infers "stamping out" for the word ausrotten, and then concludes that Rosenberg meant transporting Jews out of the Reich (p. 356n). <br /><br />The above is from an article in Skeptic magazine by Dr. Michael Shermer, who interviewed Irving in 1994. <br /><br />When confronted with a native-speaking professor of German who informed Shermer that the word did mean "exterminate," Irving's response was: <br /><br />The word ausrotten means one thing now in 1994, but it meant something very different in the time Adolf Hitler uses it. <br /><br />How does Irving know this? Let's start with what he told Shermer in 1994: <br /><br />Different words mean different things when uttered by different people. What matters is what that word meant when uttered by Hitler. I would first draw attention to the famous memorandum on the four-years plan of August, 1936. In that Adolf Hitler says, "we are going to have to get our armed forces in a fighting state within four years so that we can go to war with the Soviet Union. If the Soviet Union should ever succeed in overrunning Germany it will lead to the Ausrottung [1] of the German people." There's that word. There is no way that Hitler can mean the physical liquidation of 80 million Germans. What he means is that it will lead to the emasculation of the German people as a power factor. <br /><br />By extension, Mr. Irving is saying that when Hitler spoke of the "Ausrottung" of the Jewish people, he meant only that they would be "emasculated ... as a power factor." <br /><br />Ten years earlier, Irving had said very nearly the same thing at the 1983 "International Revisionist conference" of the IHR. You can find a complete transcript of his speech on the CODOH website. He said: <br /><br />I made a card index of every instance where he used that word in the 1930s. About 15 documented instances. Look at his memorandum on the Four Year Plan of August 1936. [...] in that document is the following phrase: The Wehrmacht has got to be ready in four years to fight the Soviet Union (which is significant, because he's only ever looking eastwards) because if the Soviet Union should ever succeed in invading and conquering Germany it will end with the "Ausrottung" [1] of the German people, of the German Volk. And I say to the historians: Is Hitler really saying here that if the Soviet Union succeeds in invading all Germany and conquering them, it's going to end up with the liquidation, the murder, of 80 million Germans? Of course he's not: he's just saying it means the end of Germany. <br /><br />Again, Irving argues by comparison that Hitler only referred to "the end" of the Jewish religion or Jewish culture, not necessarily to the murder of millions of Jewish people. <br /><br />Irving makes a good argument. The only trouble is, it just isn't true. <br /><br />And since Irving has paid such close attention to where Hitler has used that word, he surely knows it isn't true.<br /><br />The Context<br />Let us see exactly what Hitler means by the word "ausrotten" -- the word he uses repeatedly and publicly to describe what he will do to the Jews. <br /><br />What was Germany's war situation at the time? <br /><br />By May 26th, 1944, Germany was on the losing side of the war, and was sliding fast. The great Allied offensive had begun in summer 1943; with Italy captured and Germany's air force decimated, Allied bombers were destroying nearly any target they pleased in Europe. <br /><br />"Toward the end of 1943 at the latest," the now unemployed General Halder would later write, "it had become unmistakably clear that the war was militarily lost." [2] <br /><br />By May of 1944, the Allied invasion of France was expected at any minute (and D-Day was in fact just two weeks away). <br /><br />Hitler and the Nazi leaders insisted, even when things were hopeless, that victory would be theirs -- but, in order to secure that victory, the German people would have to fight to the bitter last -- down to the last man, woman, and child. This commitment to total war had been part of Hitler's rhetoric from the beginning, but became more important as the Allied armies approached the German border. <br /><br />Hitler's May 26th Speech<br />To establish this fixated suicidal determination in the people, the army, and the officers of the army, required that Nazi leaders convince them that death, and worse, was the price of defeat. Hitler stressed this point over and over. The war may look hopeless, he repeated, but surrender or defeat would mean such utter destruction that the war must be fought at all costs. <br /><br />To communicate this image of utter destruction, on May 26th, 1944, Hitler painted a vivid picture of what a German loss would mean: <br /><br />Meine Herren Offiziere, wir stehen in einem Kampf auf Leben und auf Tod. Wenn in diesem Kampf unsere Gegner siegen, würde das deutsche Volk ausgerottet werden. Der Bolschewismus würde Millionen und Millionen und Millionen unserer Intellektuellen abschlachten. Was nicht durch Genickschuß stürbe, würde abtransportiert. Die Kinder höherer Schichten würden wegkommem und beseitigt werden. <br /><br />In English: <br /><br />My dear generals, we are fighting a battle of life and death. If our enemies are victorious in this struggle, the German people will be extirpated. The Bolsheviks will butcher millions upon millions of our intellectuals. Those who escape the bullet in the back of the neck will be deported. The children of the upper classes will be taken away and got rid of. <br /><br />This speech was met with loud applause. <br /><br />Hitler's aim in this part of the speech was to emphasize the total destruction which awaited defeat, and to make it appear so horrible that no one could do anything but fight to the very end. <br /><br />And how did Hitler describe this butchery? What word did he choose to underscore the horrible slaughter of millions, to communicate the brutality which awaited the German Volk? <br /><br /><br /><br />...das deutsche Volk ausgerottet werden. <br />...the German people are to be extirpated. <br /><br />"Ausgerottet werden" is the present passive infinitive of the verb "ausrotten." <br /><br />Ausrotten<br />Recall from the previous page that David Irving had quoted Hitler: <br /><br />If the Soviet Union should ever succeed in overrunning Germany it will lead to the Ausrottung [1] of the German people. <br /><br />Because this was the same word used by Hitler to describe his plans for the Jews, Mr. Irving sought to nullify its meaning: <br /><br />There's that word ("ausrotten"). There is no way that Hitler can mean the physical liquidation of 80 million Germans. <br /><br />But this is what Hitler meant, excepting the exact figure: the "butchery" of "millions and millions and millions." <br /><br />Hitler's words, regarding what would happen to a defeated Germany, could have referred to the Holocaust of European Jews with great accuracy. Shall we say that the Holocaust was the butchery of millions and millions, including children, and the deportation of those who survived execution? If Mr. Irving or anyone else wishes to say that, no historian will argue. <br /><br />Recall that Hitler said repeatedly: [3] <br /><br />[...] it would not be the Aryan people which would be ausgerottet, but Jewry [...] <br /><br />[...] the result will not be the Ausrottung of the European races, but the Ausrottung of Jewry in Europe. <br /><br />Was Irving Unaware?<br />Mr. Irving has clearly ignored the May 26th speech. But can he claim he was not aware of it? <br /><br />The answer is no. The translation above is David Irving's. <br /><br />It is David Irving's translation, from the 1977 edition of his book Hitler's War, p. 631. In fact, it is only thanks to Mr. Irving that Nizkor became aware of this speech at all! [4] <br /><br />So what are we to make of Mr. Irving's "card index" of Hitler's usages of this word? Perhaps his card index really only applied to the 1930s, and perhaps he somehow overlooked this usage in 1944 (even though he had translated it himself). Or perhaps he will expect us to believe that, despite Hitler's continuing to use the word to refer to the destruction of European Jews throughout the war, [5] he was correct to turn a blind eye to its meaning in this speech. <br /><br />Did the Meaning Change?<br />And what are we to make of his claim that "the word ausrotten means one thing now in 1994, but it meant something very different in the time Adolf Hitler uses it"? <br /><br />Words do change meaning over time, it is true, but German dictionaries tell us that "ausrotten" has not changed at least in this century. [6] <br /><br />But, since Mr. Irving doubts the dictionaries, it would be interesting to see him try to explain how the word changed meaning between page 51 of the transcript of Hitler's speech and page 53! <br /><br />On page 53, Hitler says: <br /><br />Ich habe auch hier eingegriffen, und auch dieses Problem wird nun gelöst werden, wie ich überhaupt sagen muß: der Jude hat als Programm aufgestellt die Ausrottung des deutschen Volks. Ich habe am 1. September 1939 in Deutschen Reichstag erklärt: wenn jemand glaubt, durch einen solchen Weltkrieg die deutsche Nation auszurotten, dann irrt er sich; wenn das Judentum das wirklich arrangiert, dann wird derjenige, der ausgerottet sein wird, das Judentum sein. <br /><br />In English -- again, the translation is Mr. Irving's, along with the bracketed comment: <br /><br />If I may say this: the Jews had as their program the extirpation [Ausrottung] of the German people. On September 1, 1939, I announced in the Reichstag, if any man believes he can extirpate the German nation in a world war, he is wrong; if Jewry really tries that, then the one that will be extirpated is Jewry itself. <br /><br />The other words that he translates "extirpate" are also ausrotten. <br /><br />As we have seen, he has later explained how Hitler did not mean literal killing of people -- only "emasculation" and so on. So perhaps he can also explain how the meaning changed from the "butchery" of "millions and millions" on p. 51, to "the emasculation of the [Jewish] people as a power factor" on p. 53. <br /><br />Of course, even if he could explain this, Hitler's other speeches on the ausrotten of the Jewish people would remain. <br /><br />Or, on the other hand, perhaps he can admit that his theories are wrong, and that Hitler really did speak, publicly, of the extermination of the Jewish race in Europe. <br /><br />Notes<br /><br />Note that both Shermer's and CODOH's transcription of what Irving said are almost certainly wrong. Irving would know better than to use the verb "ausrotten" as a noun, or to fail to capitalize the noun, "Ausrottung." Because these are transcriptions of spoken text, I am giving Irving the benefit of the doubt, and silently correcting these errors. <br /><br />Shirer, William, The Rise and Fall of the Third Reich, 1960, pp. 1009-1010. <br /><br />Please see previous page. <br /><br />My thanks go out to Nizkor volunteer Laura Finsten for finding and copying the microfilm of Himmler's transcript of Hitler's speech. As Irving's book indicates (p. 883n), it is at the National Archives on microfilm, Microcopy T175, roll 92, pp. 3475 et seq. Nizkor has scanned ten pages of the transcript; the section quoted is on page 51. <br />I do not claim that Mr. Irving's translation is perfect; I use it mostly so that no supporter of his can accuse me of mistranslation. <br /><br /><br />See e.g. Shirer, op. cit., p. 964. Regarding Hitler's 1939 prophecy to the Reichstag, quoted on the previous page, Shirer says "he repeated it five times, verbatim, in subsequent public utterances." Two of those occasions are also quoted on the previous page, once directly above. <br /><br />See for example the 1906 edition of the Muret-Sanders enzyklopädisches englisch-deutsches und deutsch-englishes Wörterbuch, published in Berlin-Schöneberg by Langenscheidtsche Verlagsbuchhandlung: <br />aus-rotten I v/a. (21) b. sep. 1. [...] Volksstämme, Wölfe zc.: to exterminate. <br /><br />Translation: <br /><br />aus-rotten 1. [...] Tribes or races of people, wolves, etc.: to exterminate. <br /><br />Or, Der Sprach-Brockhaus. Deutsches Bildwörterbuch für jedermann, published in Leipzig by F. A. Brockhaus in 1935 (this is the complete entry): <br /><br />die Aus rottung, -/-en, <br />voellige Vernichtung. <br /><br />Translation: <br /><br />die Aus rottung, -/-en, <br />complete annihilation.IceVikinghttp://www.blogger.com/profile/06482099288513423006noreply@blogger.comtag:blogger.com,1999:blog-9145606.post-5275010797950580682007-07-25T23:16:00.000+02:002007-08-20T12:04:02.062+02:00Regarding Contemporary anti-Semitism in GermanyIn the context of the piece posted below I also suggest you read the book <a href="http://www.amazon.com/gp/product/B0007DKKKU/sr=8-1/qid=1145456181/ref=sr_1_1/104-5460772-5659912?%5Fencoding=UTF8">The New Germany and the Old Nazis</a> by Tete Harens Tetens and read the previous posts on this blog entitled <a href="http://icevikings.blogspot.com/2004/12/poll-68-percent-of-germans-believe.html">Poll: 68 percent of Germans believe that Israel is waging a "war of extermination" against the "Palestinians"</a> and <a href="http://icevikings.blogspot.com/2006/03/report-70-of-germans-respond-with.html">Report: 62% of Germans are tired of hearing about the Holocaust, and 70% respond with anger when the subject of Nazi crimes is discussed</a> and <a href="http://icevikings.blogspot.com/2007/05/it-stinks-where-it-thinks-quote-and.html">It Stinks Where 'It' Thinks</a> (and read the full English-language post that I link to at Roncesvalles in the latter of these two posts). <br /><br />From <a href="http://www.jcpa.org/phas/phas-urban-f04.htm">Jewish Political Studies Review</a>:<br /><br />Jewish Political Studies Review 16:3-4 (Fall 2004) <br /><br />Anti-Semitism In Germany Today: <br />Its Roots And Tendencies1<br />Susanne Urban<br /><br />The new millennium has witnessed a resurgence of anti-Semitism in the world, especially in Europe. Anti-Semitism certainly did not disappear in Germany after WW II. What is new is the blunt expression of anti-Semitism and the fraternization between left-wing and right-wing, liberal and conservative streams. Anti-Semitism and anti-Zionism continue to spread in German society and are more and more openly expressed.<br /><br />Right-wing groups and neo-Nazis are no longer the only ones who agitate against Israel and Jews. Together with "traditional" anti-Semitism, Germany has seen a growth of leftist anti-Semitism along with anti-imperialist, antiglobalization, and anti-Zionist attitudes, all reinforcing the new German claim of having been victims in WW II.<br /><br />There is a widespread animus against Israel, clearly not only toward Israeli policies, that often goes along with pro-Palestinian partisanship. This development is intensified by anti-Israeli media coverage in Germany, often accompanied by anti-Semitic language and images.<br /><br />This "new" anti-Semitism in Germany correlates with changes in the nation's attitudes toward WW II and remembrance of the Shoah. Laying the blame for "immoral" conduct on Israel, and therefore "the Jews," makes clear that "they" did not learn the lessons of the Shoah; whereas Germans see themselves as having learned the lessons by being watchmen against "immoral" politics. <br /><br />In 1967 Jean Améry wrote: "The classic phenomenon of anti-Semitism is taking a new shape. The old one still exists, this I call coexistence....To be clear: anti-Semitism, included in...anti-Zionism as the thunderstorm is part of the cloud, is again respectable....But: a respectable anti-Semitism is not possible."2<br /><br />More than thirty-five years later, it seems nothing has changed. Although anti-Semitism masks itself above all as anti-Zionism or "criticism of Israeli policies," its roots are pure, traditional anti-Semitism.<br /><br />The Devil in Disguise<br /><br />Améry’s appeal not to become complacent toward anti-Semitism disguised as anti-Zionism has lost none of its importance. Born in 1912 in Vienna, Améry survived the Holocaust and after 1966 worked mainly as a journalist. His writings are responses to anti-Semitism by someone who lost faith in the world in Auschwitz. He committed suicide in 1978.<br /><br />The new millennium has witnessed a resurgence of anti-Semitism in the world, especially in Europe. There is a clear link to the terror war in Israel, and a widespread animus against Israel (not just Israeli policies) and Diaspora Jews along with pro-Palestinian partisanship. This development is intensified by anti-Israeli media coverage including the use of anti-Semitic language and images.<br /><br />In Germany, anti-Semitism certainly did not disappear after WW II. What is new is the blunt expression of anti-Semitism and the fraternization between left-wing and right-wing, liberal and conservative streams. Anti-Semitism and anti-Zionism continue to spread in German society.<br /><br />Anti-Semitism in Germany, 1945–2004<br /><br />Anti-Semitism appears to be an essential part of the European cultural tradition, and in Germany, more or less conscious Jew-hatred exists by "tradition" as well. Former East Germany, and before that the Soviet Occupation Zone, never conducted a survey of anti-Semitism, and no data is available. Such surveys were, however, conducted in West Germany. In 1949, a quarter of the West German population described themselves as anti-Semites; in a 1952 survey, one-third said they were definitely anti-Semites.3 <br /><br />By 1980, however, the tracking of various population samples showed that anti-Semitism had decreased. Surveys conducted after the fall of the Berlin Wall in 1989 revealed a huge gap in anti-Semitic attitudes between East and West Germany.4 Surprisingly, East Germany appeared to be very congenial to Jews with almost no anti-Semitism. This, however, was a fallacy related to the fact that many people and even researchers make a facile distinction between anti-Semitism and anti-Zionism, despite the fact that scholars from the Centre for Research on Anti-Semitism in Berlin5 pointed to the similarities. In addition, East Germans were used to saying what was officially required of them. And, as implied, anti-Zionism and attitudes toward Israel per se were not probed. Indeed, in subsequent surveys the gap between eastern and western Germany closed quickly.6<br /><br />In May 2003, the Federal Office for Protecting the Constitution published a special study on anti-Semitism and its links with rightwing and neo-Nazi groups.7 The same institution recorded more than 1400 anti-Semitic crimes in 2001,8 confirming a steady rise including a 100 percent increase for Berlin. Anti-Israeli activities, however, such as attacks on the Israeli embassy, are not included in these reports because there is still no systematic monitoring of anti-Zionism. <br /><br />In 2002, as the neoliberal FDP Party maligned Israel, Prime Minister Ariel Sharon, and German Jewish leader Michel Friedman, anti-Semitism became an issue for the first time in a postwar German election campaign.<br /><br />In April of that year, the Sigmund Freud Institute in Frankfurt am Main and the University of Leipzig confirmed a new height of anti-Semitism. In their joint study, 20 percent of the respondents agreed that "Jews are to blame for the major conflicts in the world," and another 26 percent shared this opinion to some extent.9 <br /><br />In May 2002, the weekly magazine Der Spiegel published a survey in which 25 percent agreed that "what the State of Israel does to the Palestinians is no different than what the Nazis did during the Third Reich to the Jews."10<br /><br />As reported in 2003, studies now estimate overt anti-Semitism at around 23 percent, and covert anti-Semitism as existing among 30–40 percent of the German public.11<br /><br />In 2002, the European Monitoring Centre on Racism and Xenophobia (EUMC) in Vienna and the above-mentioned Centre for Research on Anti-Semitism conducted a study on "Manifestations of Anti-Semitism in the European Union: First Semester, 2002." In October 2003 the first version of the report was submitted to the EU, and by January 2004 the final report was in the hands of the EUMC, which kept the study - with the EU’s knowledge and approval - under lock and key. The research shows that, aside from the clear threat posed by "ordinary" right-wing anti-Semitism, Muslims and pro-Palestinian groups are also playing a crucial role. Furthermore, leftist and antiglobalization groups such as ATTAC were described as more or less anti-Semitic.12 The EUMC vaguely criticized the study, saying that "there was a problem defining anti-Semitism, the definition being too complicated," as a member of the Centre for Research on Anti-Semitism told the author. Once again, anti-Zionism was treated as distinct from anti-Semitism.<br /><br />In April 2004, as the Conference on Anti-Semitism in Europe took place in Berlin, the Stephen Roth Institute of Contemporary Anti-Semitism and Racism at Tel Aviv University revealed that the countries with the highest rates of anti-Semitic incidents in the world are Germany, France, Britain, Russia, and Canada.13 Compared to France or Britain, in Germany Islamic and pro-Palestinian groups are involved in only a very small percentage of anti-Semitic incidents: indigenous German anti-Semitism does not need "support" from others. Since there was never a time free of anti-Semitism, it is necessary to ask whether the current wave is really "new anti-Semitism" or centuries old anti-Semitism that has been "modernized" and adapted to the circumstances. Above all, it is a post-Auschwitz anti-Semitism. For many people, provided they are not Holocaust deniers or neo-Nazis, Auschwitz as the symbol of the Holocaust is the obstacle to expressing anti-Semitism and aversion to Jews and Israel. Hence Germans, like many other anti-Semites, use the "anti-Zionist" disguise. This enables declaring Israel "the most evil country" and "nazifying" Israel with comparisons to the Third Reich, or advocating that it vanish from the world’s stage. This, in turn, opens the door to proclaiming Jews to be evil people in general.<br /><br />These manifestations of anti-Semitism in Germany are deeply linked to the German past from 1933 to 1945 and the wish to get rid of guilt or responsibility for dealing with that past. Germany’s ideological unification since 1989 has two main pillars: a strong anti-American and anti-Israeli attitude, and a new position toward the history of WW II.<br /><br />Rewriting History<br /><br />For more than fifteen years, German intellectuals, writers, politicians, and ordinary people have gradually worn down moral and political barriers that for decades kept the overwhelming majority away from open and extensive anti-Semitism.<br /><br />It started with the Historikerstreit, a series of articles written in 1986, and did not end with the anti-Semitic election campaign in spring 2002. The Historikerstreit was mainly propelled by an article by the historian Ernst Nolte in Frankfurter Allgemeine Zeitung, which portrayed the National Socialist state and its terror as only a reaction to the Bolshevik threat, and the persecution of Jews and the Shoah as not really singular in human history. (Jürgen Habermas, a representative of the Critical Theory school and intellectual descendant of Theodor Adorno, sharply protested Nolte’s claims.) Germany is a country with far more memorials and museums to the concentration camps, as well as Jewish museums, than other European countries. The volume of Holocaust education in schools and other educational institutions, the number of conferences and workshops devoted to the subject, seems close to unique in Europe. As Yehuda Bauer, chief historian of Yad Vashem, said in an interview:<br /><br />Germany is most active in promoting Holocaust education for which there is a very good reason. Given their history, they understand the importance of education as a means of preventing future disasters. The Holocaust today serves as a symbol for what we ought to oppose: racism, genocide, mass murder, ethnic hatred, ethnic cleansing, anti-Semitism and group hatred.14 <br />Nevertheless, the opposition to inhumanity in general is no obstacle to German anti-Zionism and anti-Semitism. Holocaust education in Germany may be intensive, but most of the textbooks use cliche's and stereotypes. Moreover, many of the teachers convey compassion for the murdered Jews along with strong reservations toward the Jews of today and, of course, the anti-Israeli attitude. Although Germany is proud of its well-developed culture of Holocaust remembrance and education, which for many years was seen as a force against anti-Semitism, the latter force has gone weak. It was a fallacy to think that knowledge about the Shoah would lead people to love their neighbors or even their Jewish neighbors. Holocaust education in Germany is being slowly but steadily undermined by the new trend of seeing Germans themselves as victims, with many people feeling that they are fed up with the Shoah.15 Well-intended rituals and remembrances have not proved an effective shield against anti-Semitism and the rewriting of history. This widespread "victim" trend in Germany needs to be monitored carefully, since in the long run it may lead to a rewriting of the history of WW II and, in the worst case, to a minimization of the Shoah.<br /><br />The leading figure among the German "new historians" is Jörg Friedrich, who has published two books on the Allied bombings of Germany.16 The first book deals with the strategy of the Allied bombings and condemns them as inhuman and pointless. Friedrich’s popularized style helped this book become a bestseller. He uses terms that for decades were associated with Nazi persecution and the Shoah; thus, cellars and air-raid shelters in which Germans died are "crematoria," an RAF bomber group is an Einsatzgruppe, and the destruction of libraries during the bombings constitutes Bücherverbrennungen. In this way the Shoah is minimized through language.<br /><br />Friedrich’s second book was also a bestseller and also depicts Germans as victims. There are no SA men, no SS, no soldiers involved in persecution, murder, and "aryanization." The book contains horrifying photos of the effects of the Allied bombings of Germany. Ruins, burnt bodies, and ashes everywhere evoke associations with the Warsaw Ghetto after its liquidation in 1943 and well-known images from Auschwitz and other extermination camps. Friedrich even declared openly, in several television interviews in winter 2002: "Churchill was the greatest child-slaughterer of all time. He slaughtered 76,000 children." Yet Friedrich, formerly known as a serious historian, never devotes a single word to the 1.5 million murdered Jewish children.<br /><br />German historiography increasingly portrays Germans as victims in WW II and not as perpetrators, bystanders, or people deriving benefit from persecution. The revised perspective on German history - from the Allied bombings to the Germans’ expulsion from Poland and East European countries - undoubtedly reflects a historical consciousness that is newly embraced by the majority, though not new in itself. There was never any taboo on speaking about the Allied bombings or the postwar expulsions; documentaries, books, journals, and films have dealt with these subjects since the early 1950s, and WW II was commonly discussed in families and by certain organizations. What is new, however, is the public reinterpretation of history, encompassing intellectuals and politicians of both the Left and the Right.<br /><br />From a Trickle to the Mainstream<br /><br />A few examples will illustrate this trend. In Frankfurt in 1998, when he received the Peace Prize of German Publishers, the famous German writer Martin Walser gave a speech in which he expressed his weariness at being confronted with Auschwitz; he was supported by large numbers of Germans including intellectuals and politicians. Jews who spoke out in protest were almost on their own. Four years later in 2002, for 8 May - the day marking the liberation in 1945 - Walser was invited for a discussion with Chancellor Gerhard Schröder on "Nation and Patriotism." Their dialogue focused on the question of whether the Allies of WW I were really the ones responsible for Hitler’s coming to power. Walser maintained that patriotism must be based on emotions and deeply rooted in history, and the German chancellor asserted: "The way we as Germans deal with our history shall be decided by each and every generation anew." The decision seems to have been made.<br /><br />Since the second Palestinian uprising began in the fall of 2000, many consider that Israel is losing the media battle. The Israeli government is frequently blamed for not making its viewpoints known effectively. Pro-Israeli media watchers are an important source of information for their readers. But above all, they are private actors in the Arab-Israeli public relations war.<br /><br />On 9 November 2002, the memorial day for Kristallnacht in 1938, German public television for the first time in years did not screen the usual quantity of movies and documentaries on this topic. The main news programs devoted about ten seconds to a historical review. Two documentaries were shown at around 11 p.m., one on Hitler’s secretary and the other, not broadcast on either of the two national channels but on three of the sixteen federal stations, on the Sonderkommando (Jews forced to work in the crematoria) in Auschwitz. However, this time the first national channel, ARD, presented the first episode of a three-part series on the German general Erwin Rommel and also the first episode of a six-part series on the SS, and although the SS was portrayed as a brutal organization its victims were absent.<br /><br />On 17 November 2002, the Day of National Mourning, which is dedicated to soldiers and civilians who died in WW I and WW II, parliament held a four-hour ceremony. Tall black crosses were emplaced in the parliament despite the supposed separation of church and state. Between some classical music pieces, a young woman read from letters written in 1942 by German soldiers based in Stalingrad. During the whole ceremony there was not one word about war crimes, or about the army units that slaughtered Jews. ¨<br /><br />Peter Sloterdijk, a German philosopher born in 1947, has stepped out of academia and become a star of German television. Since 2002 he has had his own show, Philosophical Quartet,17 in which he and his regular comrade Rüdiger Safranski, a philosopher and writer, host two other guests to discuss the latest issues. Sloterdijk is known for an elitist and anti-American attitude that goes hand in hand with a conservative view of the German past, a synthesis of leftist and rightist positions. His latest book, Airquake: At the Source of Terror18 recounts catastrophic events that for Sloterdijk are all similar: the Holocaust, the Allied bombings of Germany, the atomic bombing of Japan, and September 11 are the strange pearls on Sloterdijk’s string. He maintains that the source of all these catastrophes was the first attack with poison gas in WW I, which, he emphasizes, was primarily made possible by the German chemist Fritz Haber. With a cynical undertone Sloterdijk stresses the fact that Haber was Jewish, and then alleges a continuity between Haber’s experiments and the gas chambers during the Shoah. Although Sloterdijk does not make the connection explicitly, he implies a horrible conclusion: that without a Jewish chemist there would have been no Holocaust.<br /><br />In November 2002 Sloterdijk invited to his show Luc Bondy, a theatrical director, to discuss the topic of anti-Semitism. Bondy told the audience: "After WW II, as small children, we were confronted with guilt. It was so massive. We as children in postwar times were under fire nearly nonstop and saw those pictures everywhere. My thesis is: the only possible way to get rid of anti-Semitism is therefore to be anti-Semitic again."19<br /><br />These and many other popularized historical reinterpretations reflect the fact that Germany is on a path toward self-reconciliation. It is a reconciliation between the generations, as the gap that opened between the 1960s leftist movement and the parent generation, who were accused as participants in the war, is closed; and it is also a reconciliation between Left and Right. No longer do historical debates drive a wedge between Germans.<br /><br />As Anne Applebaum has written:<br /><br />The country’s collective conscience was enlightened by the TV-Series "Holocaust" to an extent that could never have been achieved by historical science and all its publications. What imperative message, fuelled by emotionalism, is carried by today’s self-reconciliation trend? The discussion on victimhood has now been extended to include the perpetrators. In the dispute over the planned "Centre against Expulsion," for example.20 <br />The gates are wide open to a new cult of victimhood that minimizes - even without malicious intention - Germany’s guilt for the outbreak of war, its crimes against humanity (including those committed by German army units), as well as the uniqueness of the Holocaust.<br /><br />Misusing the Shoah<br /><br />The decreasing interest in the Holocaust does not prevent Germans from invoking it in political debates. The "lesson" that Germans now draw from WW II and the Holocaust is one of opposition to the United States and Israel.<br /><br />It is often claimed that the German public has been sensitized to realities such as the 2003 war in Iraq or the Israeli-Palestinian conflict by decades of education on German war crimes and the Shoah as a unique genocide. The Shoah is misused to oppose military conflicts, particularly if they are carried out by the United States or Israel against terror regimes, terror movements, and Islamic fundamentalism. Once a domain of the Left, anti-Americanism and anti-Zionism are now embraced by ordinary Germans, reinforced by the books on the Allied bombings and the like. The extreme Right, which normally is identified with xenophobic attitudes, has discovered its solidarity with Islamic and Palestinian "freedom fighters." Pro-Palestinian, anti-American, and anti-Semitic themes were common in the 2003 demonstrations against the war in Iraq.<br /><br />Israel is condemned, but terrorist movements in Spain, Ireland, or Israel itself are not. The German public does not organize demonstrations after a bus bombing in Israel, but it does after a Hamas leader is killed. Israel, and hence "the Jews," are accused of horrendous behavior that is alleged to be even worse because they are "former victims." In other words, Israel and the Jews have not learned their lessons from the Shoah, whereas Germans have learned them thoroughly.<br /><br />To clear themselves of the suspicion of being anti-Semitic, Germans accompany every castigation of Israel with the mantra that it is "only criticism" motivated by a just, democratic preference for peaceful solutions. The other side of this coin is their claim that because of the Holocaust, Germans have to side with today’s victims, namely, the Palestinians. Undoubtedly the best tactic, however, is to quote leftist Jews or Israelis to buttress their own views. Jewish witnesses are taken to court against Israel.21<br /><br />Anti-Semitism and Anti-Zionism Go Hand in Hand<br />This anti-Israeli attitude is state-of-the-art in parts of the German media.22 Photos and illustrated reports present the Israeli Goliath against the Palestinian David, Palestinian children against heavily armed Israeli soldiers. We see ruins of Palestinian buildings with distressed women and children standing in front of them, juxtaposed with settlers who live in green, opulent surroundings and act aggressively toward Palestinians.<br /><br />A 2002 study showed that German media coverage of the Middle East is often characterized by a lack of context and hostile undertones against Israel. Not uncommonly, the Holocaust is minimized by comparing Israel with the Third Reich, blood libels are invoked regarding Palestinian children, and Zionist conspiracy theories are mentioned. The study concluded: "German media coverage of the conflict contributed to an anti-Semitic view of Israel among the German population."23<br /><br />At the end of 2002, the Federal Centre for Civic Education in Bonn followed up with its own study, which concluded that "an important effect in media is to present Israel and its military power only to convey the impression that Israel is the aggressor."24 During the official presentation of this study, however, the results were distorted and played down. The opening lecture was by Werner Stüber of the University of Düsseldorf, who had lived many years in East Jerusalem and taught at Bir Zeit University. He did not say a sentence about Palestinian terror, but did speak of the "powerful Jewish lobby in the United States." An attempt to dispute this lecture was stifled with the words that the lecture backed the position of the Centre for Civic Education - which, seemingly, did not consider the results of its own study, and, incidentally, is directly connected to the German state. As the conference continued, the focus was not on anti-Semitic tendencies in German media but rather on Israel’s "aggression," "inhuman" behavior, and so on.<br /><br />After the Jenin operation in April 2002, Süddeutsche Zeitung published a cartoon showing Sharon in front of an Israeli tank that was identified as Jewish-Israeli with a Star of David. To the left of the tank was a bulldozer carrying away dozens of dead, emaciated bodies. UN staff were trying to approach, but Sharon shouted at them, "Go away, this is war!" The bulldozer with the dead bodies is a clear association with images from the liberated extermination camps, in which thousands of dead bodies were carried by bulldozers into mass graves. The simple message of the cartoon is that "the Jews" are Nazis. As Deidre Berger, head of the American Jewish Committee in Germany, noted succinctly, "Israel is under fire in the German media."25<br /><br />Conclusion<br /><br />There are various facets of anti-Semitism in Germany today:<br /><br />Pre-Auschwitz anti-Semitism, found above all in neo-Nazi circles <br />Neo-Nazi anti-Semitism, typically combining Islamism and anti-Zionism <br />Neoliberal anti-Semitism, combining massive anti-Israeli attitudes and resistance to both financial and moral responsibility for the Holocaust <br />Leftist anti-Semitism, hand in hand with anti-imperialist and antiglobalization attitudes <br />Anti-Semitism disguised by general, reflexive “criticism” of Israeli policies <br />Anti-Semitism and, hence, anti-Zionism as part of the new German claim of having been victims in WW II <br />There are no effective, large-scale activities against anti-Semitism and anti-Zionism, and the majority of Germans would not support them. Although certain individuals and organizations try to put the problem on the agenda, this is much more cosmetics than a successful strategy.<br /><br />As the historian Julius Schöps of Potsdam University put it in the newspaper Tageszeitung:<br /><br />Protests against anti-Semitism, organized by small groups, do not get extensive attention in Germany. Resolutions by the German parliament to reject anti-Semitism are drivel of the worst kind....But all those ineffective actions are presented to the world as a strong defense against the charge of anti-Semitism. The truth is: no one is really interested in these matters. No one really cares.26 <br />* * * <br /><br />Notes<br />1. This article is based on a lecture presented at the Jerusalem Center for Public Affairs on 11 May 2004.<br />2. Jean Améry, "Der ehrbare Antisemitismus," Die Zeit, 25 July 1969 (German).<br />3. See Werner Bergmann and Rainer Erb, Antisemitismus in der Bundesrepublik Deutschland. Ergebnisse der empirischen Forschung von 1946–1989 (Opladen: Leske & Budrich, 1991) (German).<br />4. Bernhard Prosch, Reinhard Wittenberg, and Martin Abraham, "Antisemitismus in der ehemaligen DDR. Überraschende Ergebnisse der ersten Repräsentativ-Umfrage und einer Befragung von Jugendlichen in Jena," Tribüne, No. 118 (1991), 102–120; Emnid, for the American Jewish Committee, 1991 (German). ¨<br />5. Zentrum für Antisemitismusforschung, Technical University (TU), Berlin. Its director, Prof. Wolfgang Benz, is a renowned scholar in this field. Prof. Walter Berg, a member of the Institute, already decades ago pointed to the similarities between anti-Semitism and anti-Zionism in his research.<br />6. Surveys were conducted, e.g., by Emnid in 1994 (Zentralarchiv für empirische Sozialforschung, Cologne, No. 2418), Infratest Burke (1996), Forsa (1998), and Infratest Sozialforschung (2002), and published, e.g., in the weeklies Der Spiegel, Stern, and Die Woche.<br />7. Bundesamt für Verfassungsschutz, "Die Bedeutung des Antisemitismus im aktuellen deutschen Rechtsextremismus," 20 May 2003. See http://www.verfassungsschutz. de (German).<br />8. Ibid., p. 40.<br />9. Elma