tag:blogger.com,1999:blog-82138292008-07-26T03:03:43.903-04:00Journey ReflectionJourney Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comBlogger1591125tag:blogger.com,1999:blog-8213829.post-40786994178200734122008-07-27T00:01:00.000-04:002008-07-26T03:03:43.917-04:00Sunday Dialogue CXIII<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEcMi_vO99I/AAAAAAAABRA/UB51TbFghjU/s1600-h/Resize+of+10.jpg"><img id="BLOGGER_PHOTO_ID_5208145289441900498" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEcMi_vO99I/AAAAAAAABRA/UB51TbFghjU/s320/Resize+of+10.jpg" border="0" /></a><strong><em>Journer</em></strong>: Which peoples claim to be the chosen these days?<br /><br /><strong><em>Nez</em></strong>: My student* said, “Every people is a chosen people in its own mind.”<br /><br /><strong>Journer</strong>: Is that a good thing?<br /><br /><strong><em>Nez</em></strong>: Yes, if we all believe ALL are chosen.<br /><br /><span style="font-size:85%;">_____<br />* <strong>Joseph Campbell</strong>, <em>The Power of Myth</em>, p. 105 <span style="font-size:78%;"><strong>image</strong>: "Wellcome" </span><a href="http://tinyurl.com/"><span style="font-size:78%;">http://tinyurl.com/</span></a></span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-9324410591230983202008-07-26T00:01:00.004-04:002008-07-25T09:43:17.226-04:00Looking for Me?<a href="http://bp3.blogger.com/_dj04JBFgMaM/SEb8FfvO98I/AAAAAAAABQ4/9maw704g7GE/s1600-h/Resize+of+Resize+of+Mother.jpg"><img id="BLOGGER_PHOTO_ID_5208127190449715138" style="CURSOR: hand" alt="" src="http://bp3.blogger.com/_dj04JBFgMaM/SEb8FfvO98I/AAAAAAAABQ4/9maw704g7GE/s320/Resize+of+Resize+of+Mother.jpg" border="0" /></a><br /><div><em>... you will not find me ... in Indian shrine rooms,</em></div><div><em>nor in synagogues, nor in cathedrals....</em></div><div><em>When you really look for me, you will see me<br />instantly.... </em></div><div><em></em></div><div><em></em></div><div></div><div><em>[I am] the breath inside the breath.</em><br /><br /><span style="font-size:85%;">~<strong>Kabir</strong>, from “Are you Looking for Me?” <em>The Kabir Book</em>, p. 33 (adapted)</span><br /><br />Kabir was a religious reformer of India’s religions [15th century], yet he was still religious, even sainted. Are you in tune with religion, out to reform religion, or indifferent to religion? <span style="font-size:85%;">~jpc</span></div><div><span style="font-size:85%;">_</span></div><div></div><div></div><div><em>Doesn’t matter, says <strong>spirit</strong>, “If you're looking for me, I’m present, instantly.” <strong>Namaste</strong>.</em> </div><div>_____</div><div></div><div><span style="font-size:78%;"><strong>image</strong>: In Praise of African Spirits Series, The Art of </span><a href="mailto:yasmin@iwarerearts.com"><span style="font-size:78%;">Dr. Yasmin Sayyed</span></a> </div>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-85241060094879897122008-07-25T00:01:00.004-04:002008-07-24T09:24:43.444-04:00Great Faith<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEbsgPvO97I/AAAAAAAABQw/U5n0IY08ah0/s1600-h/Resize+of+great.jpg"><img id="BLOGGER_PHOTO_ID_5208110057825171378" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEbsgPvO97I/AAAAAAAABQw/U5n0IY08ah0/s320/Resize+of+great.jpg" border="0" /></a>[W]hat is most vitally necessary to the thinking earth is a faith – and a great faith – and ever more faith ... that if we are not to perish smothered in the very stuff of our being, is what we must at all costs secure. And it is there that we find what I may well be so bold as to call the evolutionary role of religions. <span style="font-size:85%;">~<strong>Pierre Teilhard de Chardin</strong>, <em>Activation of Energy</em>, p. 238</span><br /><br />What is smothering us? A planetary anxiety due to natural and human-caused crises. What will save us? Teilhard says a great faith.<span style="font-size:85%;"> ~jpc</span><br /><br /><div><em>Religions, pick up your evolutionary role.</em> <em><strong>Namaste</strong>.</em></div>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-79470190967301718902008-07-24T00:01:00.002-04:002008-07-23T13:09:21.830-04:00Virgin Born<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEbMfPvO95I/AAAAAAAABQg/Nj2g1pdYJZ4/s1600-h/Resize+of+28409_SP.jpg"><img id="BLOGGER_PHOTO_ID_5208074856273213330" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEbMfPvO95I/AAAAAAAABQg/Nj2g1pdYJZ4/s320/Resize+of+28409_SP.jpg" border="0" /></a>St. John demythologizes “virgin birth”: we are all born of a virgin, all children of the <em>spirit</em>. Let us deliteralize the scriptures and live their message of truth. <span style="font-size:85%;">~<strong>jpc</strong>, <em>Our Universal Spirit Journey</em>, p. 228<br /></span><br />How do I know? Often it comes to me that I am ... good, whole, accepted, loved, forgiven, and perfect just as I am – one in a zillion – as seen through <em>spirit’s</em> lens. <span style="font-size:85%;">~jpc</span><br /><br /><em>Eternally thankful to be <strong>spirit’s </strong>child. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: "Birth of Venus," </span><a href="http://www.fulcrumgallery.com/a28593/Sandro-Botticelli.htm"><span style="font-size:78%;">Sandro Botticelli</span></a><span style="font-size:78%;"> </span><br /><span style="font-size:78%;"></span><br /><span style="font-size:85%;"><strong>Extra Reflection</strong>: "Happy People Dancing on Planet Earth" </span><a href="http://antwrp.gsfc.nasa.gov/apod/ap080722.html"><span style="font-size:85%;">http://antwrp.gsfc.nasa.gov/apod/ap080722.html</span></a><span style="font-size:85%;"> </span><br /><span style="font-size:85%;">credit: </span><a href="http://www.wherethehellismatt.com/about.shtml"><span style="font-size:85%;">Matt Harding</span></a><span style="font-size:85%;"> &amp; Melissa Nixon (via Diann McCabe) . </span><br /><span style="font-size:85%;"><strong>Try to keep from smiling deeply</strong>.</span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-60800988229585886152008-07-23T00:01:00.000-04:002008-07-22T07:55:59.136-04:00To Contact the Divine<a href="http://bp3.blogger.com/_dj04JBFgMaM/SEbGEfvO94I/AAAAAAAABQY/xm_ybV6EH-A/s1600-h/Resize+of+Resize+of+writing_1.jpg"><img id="BLOGGER_PHOTO_ID_5208067799641945986" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp3.blogger.com/_dj04JBFgMaM/SEbGEfvO94I/AAAAAAAABQY/xm_ybV6EH-A/s320/Resize+of+Resize+of+writing_1.jpg" border="0" /></a>The spiritual formation of humans in the third millennium will undoubtedly include ... an immersion into the deep creative powers of the universe ... [as] the most direct contact a human can have of the divine. <span style="font-size:85%;">~<strong>Brian Swimme</strong>, Foreward to Teilhard de Chardin’s <em>The Human Phenomenon</em>, p. xv<br /></span><br />This assumes that the divine is in our midst, at the heart of “the deep creative powers of the universe.” <span style="font-size:85%;">~jpc<br /></span><br /><em>Go deep: breathe, look, listen, feel, decide, and love deeply. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: view from Argyll Hotel Iona </span><a href="http://tinyurl.com/69utvr"><span style="font-size:78%;">http://tinyurl.com/69utvr</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-48698592103191656022008-07-22T00:01:00.000-04:002008-07-21T07:15:21.178-04:00Joy to Be a Child<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEMOR_vO93I/AAAAAAAABQQ/tg2DkFfMk08/s1600-h/Resize+of+P1010012-765321.jpg"><img id="BLOGGER_PHOTO_ID_5207021296500537202" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEMOR_vO93I/AAAAAAAABQQ/tg2DkFfMk08/s320/Resize+of+P1010012-765321.jpg" border="0" /></a>We believe that a child’s true nature is to be free, have freedom, and not to be tied to a schedule, a seat, a classroom, a building – especially when there is so much outside to learn and explore. Especially through to age seven. Why should a child have to sit still and be quiet? It’s a joy to be a child with all that energy, wonder, curiosity! ~<a href="http://www.thoughtoffering.blogs.com/ice_seeds/" target="_top"><span style="font-size:85%;">www.thoughtoffering.blogs.com/ice_seeds/</span></a><br /><br />I believe this, yet I also believe that freedom is not just about spontaneity. <span style="font-size:85%;">~jpc</span><br /><br /><em>What think ye? <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong> </span><a href="http://tinyurl.com/5lgsak"><span style="font-size:78%;">http://tinyurl.com/5lgsak</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-33567001852755063942008-07-21T00:01:00.000-04:002008-07-20T07:02:11.051-04:00"Ecumenical"<a href="http://bp1.blogger.com/_dj04JBFgMaM/SEMMcvvO92I/AAAAAAAABQI/cfiY1VSbPFw/s1600-h/Resize+of+Nature%2520rescued%2520by%2520God.jpg"><img id="BLOGGER_PHOTO_ID_5207019282160875362" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SEMMcvvO92I/AAAAAAAABQI/cfiY1VSbPFw/s320/Resize+of+Nature%2520rescued%2520by%2520God.jpg" border="0" /></a>Along with his ecumenical heritage (African-American, Thai and Chinese with strains of Caucasian and American Indian), [Tiger] Woods brought a gift for drama and a prodigious talent. <span style="font-size:85%;">~<strong>Chip Brown</strong>, “It’s Good to Be Immortal,” <em>nytimes.com</em>, 6/1/08<br /></span><br />This sportswriter got it right: “ecumenical” is not a religious word per se. It has an Earth-centered meaning, from the Greek, to care for the big house and all its inhabitants. <span style="font-size:85%;">~jpc</span><br /><br /><em>Plenty of room to grow ecumenically. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong> </span><a href="http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_4/farid.htm" target="_top"><span style="font-size:78%;">dlibrary.acu.edu.au/.../aejt_4/farid.htm</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-41267277805684265612008-07-20T11:34:00.010-04:002008-07-21T09:04:54.096-04:00Daily Spirit Journal, vol. IV<a href="http://bp2.blogger.com/_dj04JBFgMaM/SINd1GeZv6I/AAAAAAAABWE/3wABgMP518c/s1600-h/Daily+Spirit+Journal,+vol+IV.jpg"><img id="BLOGGER_PHOTO_ID_5225123159532486562" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SINd1GeZv6I/AAAAAAAABWE/3wABgMP518c/s320/Daily+Spirit+Journal,+vol+IV.jpg" border="0" /></a><em><strong>Daily Spirit Journal</strong></em>, vol. IV, is published and being shipped to individuals and bookstores. Back cover description:<br /><em><strong>Quotes &amp; Reflections for 365 Days</strong><br />These reflections honor and yet transcend traditional religious and secular articulation. They bow to creation . . . and spirit at its heart. The broad spectrum of quotes, from Lao Tzu to D.H. Lawrence to Paul Tillich to Rachel Carson to Ken Wilber to the author, intends to make the reader’s spirit journey more conscious. During each one-minute reflection, expect deep nourishment for the day. ~compiled by <strong>John P. Cock</strong> with his reflections<br /><br />His eleven books include a spirit journey novel, memoir, book of poems, and musings on spirituality, care of the earth, theology, cosmology, and vocation.<br /></em><br />US $11.95: order at <a href="mailto:tranScribebooks@triad.rr.com"><span style="font-size:85%;">tranScribebooks@triad.rr.com</span></a> ($10.75 till 7/31/08 + $3 s/h in US); read about at <a href="http://www.transcribebooks.com/"><span style="font-size:85%;">www.tranScribebooks.com</span></a><br /><a href="http://bp0.blogger.com/_dj04JBFgMaM/SINeQq_NxCI/AAAAAAAABWM/UHa1P0bbfi8/s1600-h/Resize+of+CIMG4184.JPG"><img id="BLOGGER_PHOTO_ID_5225123633190257698" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SINeQq_NxCI/AAAAAAAABWM/UHa1P0bbfi8/s320/Resize+of+CIMG4184.JPG" border="0" /></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-3054061168914437472008-07-20T00:01:00.001-04:002008-07-19T12:41:44.751-04:00Sunday Dialogue CXII<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEMC7_vO91I/AAAAAAAABQA/kHpiTXL61J8/s1600-h/Resize+of+Union-Station-Wall-Tapestry-C12493669.jpg"><img id="BLOGGER_PHOTO_ID_5207008823915509586" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEMC7_vO91I/AAAAAAAABQA/kHpiTXL61J8/s320/Resize+of+Union-Station-Wall-Tapestry-C12493669.jpg" border="0" /></a><strong><em>Journer</em></strong>: How do you define God?<br /><br /><strong><em>Nez</em></strong>: My student* said, “God retreats in the face of definition.”<br /><strong><em><br />Journer</em></strong>: What about when you call his ... or her ... or its name?<br /><br /><strong><em>Nez</em></strong>: Just as the Hebrews would not even pronounce the name “God,” I fudge with the finger quotes when I speak the word, and I write it in italics or within quote marks.<br /><span style="font-size:85%;">______<br />* <strong>John Bowker</strong>, <em>The Sense of God</em>, p. 115 . . . </span><span style="font-size:85%;"><span style="font-size:78%;"><strong>image</strong>: tapestry </span><a href="http://www.art.com/asp/display_artist-asp/_/CRID--24739/NoahLiLeger.htm?ui=ED47757D7312427388BC880E949D6537"><span style="font-size:78%;">Noah Li-Leger</span></a></span><br /><span style="font-size:85%;">______</span><br /><span style="font-size:85%;"><em>We celebrate the journey of <strong>Kay Townley</strong> with those at her memorial service this day. She journeys on, as do we all, from everlasting to everlasting, in <strong>spirit's</strong> way of grace and peace. <strong>Namaste</strong>.</em></span><br /><span style="font-size:85%;"></span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-23410751504028450442008-07-19T00:01:00.000-04:002008-07-18T04:30:21.150-04:00In Sleepy Land<a href="http://bp0.blogger.com/_dj04JBFgMaM/SELwPvvO90I/AAAAAAAABP4/W0N0ocw3amI/s1600-h/Resize+of+2006-11-29_Paul-asleep.jpg"><img id="BLOGGER_PHOTO_ID_5206988272496998210" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SELwPvvO90I/AAAAAAAABP4/W0N0ocw3amI/s320/Resize+of+2006-11-29_Paul-asleep.jpg" border="0" /></a>The hero’s journey always begins with the call. . . . [A] guide must come to say, “Look, you’re in Sleepy Land. Wake. Come on a trip.... So you’re at home here? Well, there’s not enough of you there.” <span style="font-size:85%;">~<em>A Joseph Campbell Companion</em>, p. 77</span><br /><br />The profound journey is a dialogue between guide – person or event – and journer. We can name those seminal moments as well as the ongoing wakeup calls. <span style="font-size:85%;">~jpc</span><br /><br /><em>Sleep is not our calling. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong> </span><a href="http://www.gregschwartz.net/gallery2/main.php?g2_view=slideshow.Slideshow&amp;g2_itemId=7" target="_top"><span style="font-size:78%;">www.gregschwartz.net/gallery2/main.php?g2_vie...</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-48032209485776132452008-07-18T00:01:00.000-04:002008-07-17T07:01:13.514-04:00Communion<a href="http://bp1.blogger.com/_dj04JBFgMaM/SELrS_vO9zI/AAAAAAAABPw/NyXI3pS27Ug/s1600-h/lunarcelt.gif"><img id="BLOGGER_PHOTO_ID_5206982830773434162" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SELrS_vO9zI/AAAAAAAABPw/NyXI3pS27Ug/s320/lunarcelt.gif" border="0" /></a>Nothing on Earth was a mere “thing.” Every being had its own divine, numinous, subjectivity, its self, its center, its unique identity. Every being was a presence to every other being. <span style="font-size:85%;">~<strong>Thomas Berry</strong>, “The Spirituality of Earth,” <em>Riverdale Papers</em><br /></span><br />Berry was spinning on communion that was the “primitive genius of humans. For in earlier years humans experienced both the intimacy and the destiny of their relation with Earth.” <span style="font-size:85%;">~jpc<br /></span><br /><em>Communion is our essential nature</em>. <em><strong>Namaste</strong>. </em><br /><br /><span style="font-size:78%;"><strong>image:</strong> lunarcelt ancient wisdoms of the druids and bards </span><a href="http://www.earthwise.org.au/celtica.html" target="_top"><span style="font-size:78%;">www.earthwise.org.au/celtica.html</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-81577760336852489042008-07-17T08:27:00.005-04:002008-07-17T08:52:53.721-04:00USA 10-Year PlanJuly 16th post of "Other Arrangements" re to energy and global warming is considered for the USA in this T. Boone Pickens plan (5-minute video clip at <a href="http://www.pickensplan.com/">http://www.pickensplan.com/</a>) via LLCJourney Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-53138913699421328132008-07-17T00:01:00.000-04:002008-07-16T05:28:05.103-04:00Truth<a href="http://bp2.blogger.com/_dj04JBFgMaM/SELiSPvO9yI/AAAAAAAABPo/P_rir034zuI/s1600-h/Resize+of+green_tree.jpg"><img id="BLOGGER_PHOTO_ID_5206972922283882274" style="CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SELiSPvO9yI/AAAAAAAABPo/P_rir034zuI/s320/Resize+of+green_tree.jpg" border="0" /></a><br /><em>... “Truth,” said a traveller,<br />“Is a breath, a wind,<br />A shadow, a phantom;<br />Long have I pursued it,<br />But never have I touched<br />The hem of its garment.” ...</em><br /><br /><span style="font-size:85%;">~<strong>Stephen Crane</strong>, from “XXVIII,” <em>Crane: Prose and Poetry</em>, p. 1308</span><br /><br />Is our reason for being to find the truth or to live out the truth we’ve found? <span style="font-size:85%;">~jpc<br /></span><br /><em><strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: "Truth Emerged," monoprint by Andrea Fono </span><a href="http://www.fonoart.com/trees.html" target="_top"><span style="font-size:78%;">www.fonoart.com/trees.html</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-23001010650703036482008-07-16T00:01:00.002-04:002008-07-15T05:58:14.444-04:00Other Arrangements<a href="http://bp1.blogger.com/_dj04JBFgMaM/SELfP_vO9wI/AAAAAAAABPY/0iTbfbydPNU/s1600-h/essohappy.gif"><img id="BLOGGER_PHOTO_ID_5206969585094293250" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SELfP_vO9wI/AAAAAAAABPY/0iTbfbydPNU/s320/essohappy.gif" border="0" /></a>[We have the] desperate wish to keep our “Happy Motoring” utopia running by means other than oil and its byproducts. But the truth is that no combination of solar, wind and nuclear power, ethanol, biodiesel, tar sands and used French-fry oil will allow us to power . . . future [motoring]. We have to make other arrangements. <span style="font-size:85%;">~<strong>James Howard Kunstler</strong>, “Wake Up, America. We’re Driving Toward Disaster,” <em>washingtonpost.com</em>, 5/25/08, via JPC II</span><br /><br />Winning planning is never built on illusion. <span style="font-size:85%;">~jpc</span><br /><br /><em>Illusion or reality? <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong> </span><a href="http://tinyurl.com/43gggd"><span style="font-size:78%;">http://tinyurl.com/43gggd</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-86618050755445119932008-07-14T00:01:00.004-04:002008-07-14T07:58:12.827-04:00The Moment<a href="http://bp0.blogger.com/_dj04JBFgMaM/SEFzn_vO9vI/AAAAAAAABPQ/dNSpVVU94hU/s1600-h/Resize+of+light-waves-sculpture.jpg"><img id="BLOGGER_PHOTO_ID_5206569775178643186" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SEFzn_vO9vI/AAAAAAAABPQ/dNSpVVU94hU/s320/Resize+of+light-waves-sculpture.jpg" border="0" /></a>[W]e have here assumed a new organ: Faith; a new presupposition: the consciousness of Sin; a new decision: the Moment; and a new Teacher: the God in Time. ~<span style="font-size:85%;"><strong>Kierkegaard</strong>’s summary of <em>Philosophical Fragments</em> (chp. 5)</span> <a href="http://www.religion-online.org/showchapter.asp?title=2512&amp;C=2384"><span style="font-size:78%;">http://www.religion-online.org/showchapter.asp?title=2512&amp;C=2384</span></a> (<span style="font-size:78%;">link to this and four complete SK books) </span><br /><div></div><br /><div>Throughout the five chapters, Kierkegaard spins on “the Moment” as when the eternal trembles our consciousness and demands an “either/or” decision. It is a profound moment when <em>spirit</em> is real. <span style="font-size:85%;">~jpc</span></div><br /><div><em>The transforming moment awaits my “Yes” of faith. <strong>Namaste</strong>.</em> </div><div>_____</div><div></div><div></div><div><span style="font-size:78%;"><strong>image</strong>: sculpture by Light Waves at the "Ebuddy Battle Rezzable" </span><a href="http://tinyurl.com/6k8krj"><span style="font-size:78%;">http://tinyurl.com/6k8krj</span></a></div>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-18925183468099336542008-07-14T00:01:00.000-04:002008-07-13T08:00:43.475-04:00Power of Connectivity<a href="http://bp2.blogger.com/_dj04JBFgMaM/SEFvtfvO9uI/AAAAAAAABPI/XcKUQ1KUk3Q/s1600-h/Resize+of+castle_dreams.jpg"><img id="BLOGGER_PHOTO_ID_5206565471621412578" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SEFvtfvO9uI/AAAAAAAABPI/XcKUQ1KUk3Q/s320/Resize+of+castle_dreams.jpg" border="0" /></a><strong>David Singh Grewal</strong> writes: “Everything is being globalized except politics.... We live in a world in which our relations of sociability – our commerce, culture, ideas, manners – are increasingly shared, coordinated by newly global conversations in these domains, but in which our politics remains inescapably ... centered in the nation states.” <span style="font-size:85%;">~Roger Cohen, op-ed, <em>nytimes.com</em>, 5/26/08<br /></span><br />Sociability exists on the power of connectivity, not the power of divide, compete, and conquer. <span style="font-size:85%;">~jpc</span><br /><br /><em>We exist for union. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: "Castle Dreams" in sand </span><a href="http://www.harrisand.org/2003_gallery/castle_dreams.jpg"><span style="font-size:78%;">http://www.harrisand.org/2003_gallery/castle_dreams.jpg</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-9236675205433982282008-07-13T00:01:00.000-04:002008-07-12T06:20:25.215-04:00Sunday Dialogue CXI<a href="http://bp2.blogger.com/_dj04JBFgMaM/SDCGqhNq30I/AAAAAAAABKo/o3RO13KjoGM/s1600-h/The-Enamoured-Print-C12522384.jpg"><img id="BLOGGER_PHOTO_ID_5201805634641256258" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp2.blogger.com/_dj04JBFgMaM/SDCGqhNq30I/AAAAAAAABKo/o3RO13KjoGM/s320/The-Enamoured-Print-C12522384.jpg" border="0" /></a><strong><em>Journer</em></strong>: What is true love?<br /><br /><strong><em>Nez</em></strong>: My student* said, “True love is an acceptance of all that is, has been, will be ... and will not be.”<br /><br /><strong><em>Journer</em></strong>: That doesn’t sound very passionate.<br /><br /><strong><em>Nez</em></strong>: Passion is what you bring to it, Journer.<br /><br /><span style="font-size:85%;">______<br />* <strong>anonymous </strong></span><br /><span style="font-size:85%;"><span style="font-size:78%;"><strong>image</strong>: "The Enamoured" by </span><a href="http://www.art.com/asp/display_artist-asp/_/CRID--60/MarcChagall.htm?ui=A6A2AE30B4AF4668ABB97B7459DDC6CE"><span style="font-size:78%;">Marc Chagall</span></a><span style="font-size:78%;">, </span><a href="http://www.art.com/"><span style="font-size:78%;">http://www.art.com/</span></a><span style="font-size:78%;"> </span></span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-89419532689495848602008-07-12T00:01:00.001-04:002008-07-11T05:32:18.414-04:00You Still Eat Meat?<a href="http://bp1.blogger.com/_dj04JBFgMaM/SEFqbPvO9tI/AAAAAAAABPA/-StN7v75hnA/s1600-h/images.jpg"><img id="BLOGGER_PHOTO_ID_5206559660530661074" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SEFqbPvO9tI/AAAAAAAABPA/-StN7v75hnA/s320/images.jpg" border="0" /></a>Americans and Europeans eat meat because we want to, not because we have to. And we do it at the expense of animals, people and the environment [and our own health and life-span]. We would do well to consider a dietary change. <span style="font-size:85%;">~<strong>Kathy Freston</strong>, “You Call Yourself a Progressive – But You Still Eat Meat?” 3/14/07 </span><a href="http://tinyurl.com/5gwsfo"><span style="font-size:85%;">http://tinyurl.com/5gwsfo</span></a><span style="font-size:85%;"> via Jim Rippey<br /></span><br />I used to think going vegetarian was a personal thing. Even though we’ve sworn off red meat, pretty much, we’ll die remiss in our ... let’s call it “CRQ” (comprehensive responsibility quotient). <span style="font-size:85%;">~jpc</span><br /><br /><em>CRQ keeps after us. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong> </span><a href="http://www.dilbert.com/"><span style="font-size:78%;">www.dilbert.com</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-82302021610342353452008-07-11T00:01:00.000-04:002008-07-10T05:17:01.579-04:00The Biggest Story<a href="http://bp3.blogger.com/_dj04JBFgMaM/SEFkovvO9sI/AAAAAAAABO4/upjQjLy9tHY/s1600-h/Resize+of+1024x768_grnwk_wallpaper.jpg"><img id="BLOGGER_PHOTO_ID_5206553295389128386" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp3.blogger.com/_dj04JBFgMaM/SEFkovvO9sI/AAAAAAAABO4/upjQjLy9tHY/s320/Resize+of+1024x768_grnwk_wallpaper.jpg" border="0" /></a>Any journalist worth his or her salt knows the real story is to define what it means to be spiritual. This is the biggest story – not only of the decade but of the century. <span style="font-size:85%;">~<strong>Bill Moyers</strong>, quoted in Sam Keen’s <em>Hymns to an Unknown God</em>, p. xv<br /></span><br />“What it means to be spiritual” is more and more being interpreted by economic, political, and cultural interests in society. Reason: there’s nothing without spirituality. Better said, spirituality – or its defilement – is at the heart of everything. ~jpc<br /><br /><em>The biggest story of life. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: the text says, "NBC.com ... GO GREEN ... green is universal" </span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-9590404555686744362008-07-10T00:01:00.000-04:002008-07-09T04:20:32.127-04:00Passion for Justice<a href="http://bp1.blogger.com/_dj04JBFgMaM/SEFcoPvO9qI/AAAAAAAABOo/3tGsWWGMy4Y/s1600-h/Resize+of+untitled.bmp"><img id="BLOGGER_PHOTO_ID_5206544490706171554" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SEFcoPvO9qI/AAAAAAAABOo/3tGsWWGMy4Y/s320/Resize+of+untitled.bmp" border="0" /></a>When young people have to leave the church to pursue social justice, as I did as a teenager, it is a tragedy. But when their passion for justice can reenergize the life of the church, it is a blessing. <span style="font-size:85%;">~<strong>Jim Wallis</strong>, <em>The Great Awakening</em>, p. 60, via Karen Bueno</span><br /><br />Let the justice dialogue go on in religious groups, even if it is controversial. I can’t imagine Jesus, for example, would have chased such out of the temple. <span style="font-size:85%;">~jpc<br /></span><br /><em>But let us deeply bow to each other as we dialogue. <strong>Namaste</strong>.</em><br /><br /><strong><span style="font-size:78%;">image </span></strong><a href="http://ali1k.wordpress.com/"><span style="font-size:78%;">http://ali1k.wordpress.com/</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-37194794222246551082008-07-09T00:01:00.001-04:002008-07-09T04:27:55.210-04:00Blows as It Will<a href="http://bp0.blogger.com/_dj04JBFgMaM/SEFYJ_vO9pI/AAAAAAAABOg/SGbGxQKtbB4/s1600-h/Resize+of+The-Wind-Blows-up-the-Skirts-of-Her-Coat-as-She-Walks-Alone-at-Sunset-Past-a-Leafless-Tree-Giclee-Print-C12386428.jpg"><img id="BLOGGER_PHOTO_ID_5206539572968617618" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SEFYJ_vO9pI/AAAAAAAABOg/SGbGxQKtbB4/s320/Resize+of+The-Wind-Blows-up-the-Skirts-of-Her-Coat-as-She-Walks-Alone-at-Sunset-Past-a-Leafless-Tree-Giclee-Print-C12386428.jpg" border="0" /></a><strong>Donald Bloesch</strong> maintains that “Understanding happens when God’s Word speaks to us anew as we submit ourselves to his authority and direction mediated through Scripture. We begin to know when the text becomes transparent to its transcendent meaning through the action of the Spirit in the biblical words and the human heart.” <span style="font-size:85%;">~<em>Holy Scripture</em>, p. 178, </span><a title="blocked::http://www.luthersem.edu/ctrf/jctr/Vol01/Colyer.htm" href="http://www.luthersem.edu/ctrf/jctr/Vol01/Colyer.htm"><span style="font-size:78%;">http://www.luthersem.edu/ctrf/jctr/Vol01/Colyer.htm</span></a><span style="font-size:78%;"><br /></span><br />I simply say, we are awakened to meaning transparently: through any medium, anytime, anywhere.<span style="font-size:85%;"> ~jpc<br /></span><br /><em><strong>Spirit</strong> is unbounded, free, and freeing. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: "The Wind Blows up the Skirts of Her Coat as She Walks Alone at Sunset Past a Leafless Tree," Giclee Print </span><a href="http://www.art.com/"><span style="font-size:78%;">www.art.com</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-75484513738403022612008-07-08T00:01:00.000-04:002008-07-07T07:16:47.521-04:00Do We Matter?<a href="http://bp1.blogger.com/_dj04JBFgMaM/SEFO6PvO9mI/AAAAAAAABOI/XBVxN8sI2Rc/s1600-h/mangla6.png"><img id="BLOGGER_PHOTO_ID_5206529406781027938" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp1.blogger.com/_dj04JBFgMaM/SEFO6PvO9mI/AAAAAAAABOI/XBVxN8sI2Rc/s320/mangla6.png" border="0" /></a>I don’t agree with the idea that it would not matter if humanity became extinct as long as life went on. I think of the Earth as one life, worded by humanity, its voice. If humanity became extinct there would be no one to articulate the songs and poems of the Earth. <span style="font-size:85%;">~<em>Sofia: The Sea of Faith</em> (UK) magazine, editorial #87, “All Change” </span><a href="http://tinyurl.com/3rn8ha"><span style="font-size:78%;">http://tinyurl.com/3rn8ha</span></a><br /><br />Along with Teilhard de Chardin and Thomas Berry, let us lift up the reflective and symbolic role of humans on behalf of the future of the whole Earth community. <span style="font-size:85%;">~jpc<br /></span><br /><em>Yes, we matter. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: portion of Sadequain's Mural at Mangla Dam, Pakistan </span><a href="http://www.sadequain.net/Murals/murals.htm" target="_top"><span style="font-size:78%;">www.sadequain.net/Murals/murals.htm</span></a>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-21781945791896472022008-07-07T00:01:00.002-04:002008-07-06T14:03:41.442-04:00Collapsing Distinction<a href="http://bp0.blogger.com/_dj04JBFgMaM/SEFS3_vO9oI/AAAAAAAABOY/dArlsu9WXrs/s1600-h/Resize+of+Keith_Shore_2.jpg"><img id="BLOGGER_PHOTO_ID_5206533766172833410" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SEFS3_vO9oI/AAAAAAAABOY/dArlsu9WXrs/s320/Resize+of+Keith_Shore_2.jpg" border="0" /></a>Our rigid, narrow self/other distinction is coming to an end.... We have maintained it a long time, and built a civilization upon it that seeks the conquest of nature and human nature. The present convergence of crises ... is a birth crisis, propelling us from an old world, an old self, into a new. <span style="font-size:85%;">~<strong>Charles Eisenstein</strong>, “Down with Descartes: For Better or Worse, the Distinction between Humans and Nature is Collapsing,” <em>orionmagazine.com</em>, May/June 2008 </span><a href="http://www.orionmagazine.org/index.php/articles/article/2968/"><span style="font-size:78%;">http://www.orionmagazine.org/index.php/articles/article/2968/</span></a><span style="font-size:85%;"> </span><span style="font-size:78%;">(good, short article)<br /></span><br />Descartes’ self/other understanding has led us to see ourselves as separate from and reigning over what we would use as an “it” rather than honor as a “thou,” e.g., the non-human or those we deem inferior. <span style="font-size:85%;">~jpc<br /></span><br /><em>The old world is changing. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: Keith Shore <a href="http://murphydesign1.blogspot.com/2007_11_01_archive.html" target="_top">murphydesign1.blogspot.com/2007_11_01_archive...</a> </span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-2440680768489455302008-07-06T00:01:00.000-04:002008-07-05T05:59:04.901-04:00Sunday Dialogue CX<a href="http://bp0.blogger.com/_dj04JBFgMaM/SEFBo_vO9jI/AAAAAAAABNw/xmS0h_nZ_L4/s1600-h/Resize+of+4th-of-July-1819-Philadelphia-John-Lewis-Krimmel.jpg"><img id="BLOGGER_PHOTO_ID_5206514816777123378" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp0.blogger.com/_dj04JBFgMaM/SEFBo_vO9jI/AAAAAAAABNw/xmS0h_nZ_L4/s320/Resize+of+4th-of-July-1819-Philadelphia-John-Lewis-Krimmel.jpg" border="0" /></a><strong><em>Journer</em></strong>: What is the 4th of July celebration really about?<br /><br /><strong><em>Nez</em></strong>: My student* said, from a human perspective, at least, “Survival is the second law of life. The first is that we are all one.”<br /><br /><strong><em>Journer</em></strong>: What does “we are all one” have to do with the 4th?<br /><br /><strong><em>Nez</em></strong>: Read the U.S. Declaration of Independence: in the “Introduction” – <em>equal station to which the Laws of Nature and of Nature’s God entitle</em> [<em>the people</em>]; in the “Preamble” – <em>with liberty and justice for all</em>; and in the “Conclusion” – <em>we mutually pledge to each other our Lives, our Fortunes and our sacred Honor</em>.<br /><br /><span style="font-size:85%;">______<br />* <strong>Joseph Campbell</strong>, <em>A Joseph Campbell Companion</em>, p. 54 </span><br /><br /><span style="font-size:78%;"><strong>image</strong>: 4th of July, 1819, Philadelphia, by John Lewis Krimmel</span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.comtag:blogger.com,1999:blog-8213829.post-71421736589618133932008-07-05T00:01:00.000-04:002008-07-04T05:57:05.659-04:00Little More than Idolatry<a href="http://bp3.blogger.com/_dj04JBFgMaM/SEFHMvvO9kI/AAAAAAAABN4/Zwjzko_m8sc/s1600-h/Resize+of+350px-GoldCalf.jpg"><img id="BLOGGER_PHOTO_ID_5206520928515585602" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://bp3.blogger.com/_dj04JBFgMaM/SEFHMvvO9kI/AAAAAAAABN4/Zwjzko_m8sc/s320/Resize+of+350px-GoldCalf.jpg" border="0" /></a>The Gospel of Thomas and other Gnostic gospels offer us a new angle on Jesus and I think we honor that. When orthodox defenders of traditional religious formulas attack alternative understandings, it is because they have assumed that their view has captured truth. That is little more than idolatry. <span style="font-size:85%;">~<strong>J. S. Spong</strong>, weekly Q&amp;A, 5/21/08, via Dick Kroeger</span><br /><br />Therefore, “idolatry” is restricting our understanding of truth to what someone in authority said, to what’s in some book, or to what my own cherished viewpoint is. <span style="font-size:85%;">~jpc</span><br /><br /><em>Since time began, idolatry has caused the fall. <strong>Namaste</strong>.</em><br /><br /><span style="font-size:78%;"><strong>image</strong>: </span><span style="font-size:78%;">"The Adoration of the </span><a title="Golden calf" href="http://en.wikipedia.org/wiki/Golden_calf"><span style="font-size:78%;">Golden Calf</span></a><span style="font-size:78%;">" by Nicolas Poussin</span>Journey Reflectionhttp://www.blogger.com/profile/11971281377334001119noreply@blogger.com