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Pastor under fire following revelation of criminal past

2009-11-24T19:23:00.002-05:00

The congregation at First 6th Street Baptist Church in Port Arthur got a surprise last Sunday, Nov. 15. Near the end of a sermon on forgiveness, their new pastor - the Rev. Donald R.A. Toussaint Sr. - said he had something he needed to tell them.

According to church members who were at the service, Toussaint waved some unspecified documents and disclosed that 28 years ago he was accused of robbery and murder. He added that he had nothing to do with those crimes and said he was forced into this admission because "someone had spent $19.95 to dig up old records" in the case. Toussaint said the matter was closed and did not need to be brought up again.

That expressed hope that the issue was settled was not to be, as shocked members of the church committee that had overseen the search for a new pastor - and selected Toussaint from a field of 20 finalists - wondered how that information had not come up on the background check they did on all the candidates.

By the time a meeting of the church deacons convened two days later, they had even more questions. Toussaint began life as Donald Ray Abram and grew up in Columbia, Miss. In 1982, at the age of 21, Abram - as he was then known - was charged with capital murder, kidnapping and armed robbery for his part in the robbery of a convenience store in which two people were killed with a shotgun. Also charged was Herman Barnes, 22.

The crime shocked the Columbia community. The store clerk at Jack's Quick Stop was high-school student Loretta Carson, 16, who was shot to death after handing over the money. A customer who arrived after she was killed, Percy Quin, 58, worked for the Mississippi Oil and Gas Board. He was killed when the robbers returned to the store.

Abram and Barnes were tried separately. Barnes, the acknowledged triggerman in the dual homicide, was convicted of capital murder. When the jury could not agree on the death penalty, he was automatically sentenced to life. Abram was not so lucky. He was convicted of capital murder and sentenced to death on March 29, 1984. Execution of that sentence was postponed because of numerous issues raised at Abram's trial, including the validity of the confession obtained by law enforcement, the exclusion of blacks from the jury through challenges by the prosecution, and the fact the acknowledged triggerman was not sentenced to death.

Ultimately, the conviction was tossed out. Under a plea agreement in 1992, Abram pleaded guilty to the lesser charge of armed robbery and was sentenced to 20 years in prison. The last 10 years of that sentence were suspended under the condition that he remain outside the state of Mississippi. With the time he had already served in prison while this matter was adjudicated, Abram was soon a free man.

It was a long way from that courtroom in Marion County to the pulpit at the church in Port Arthur. Members of the pastoral search committee now understood why their background check had failed to discover this case - because Toussaint was not his name when those events occurred. According to one member of the committee who did not wish to be identified for this story, when asked when he changed his name, Toussaint said he didn't remember but noted he had a passport with that name. He also backed away from previous claims that he was cleared in the case, did not take part in the robbery, did not know codefendant Barnes and had not served any time in prison - but refused to discuss the case.

Toussaint had gotten the job in the first place because he wowed the search committee - and the congregation - when he came to preach as a guest minister during the search process.

First 6th Street Baptist Church is a strong church that is more than 100 years old, though the West Port Arthur neighborhood where it stands has seen better days. Earlier urban renewal efforts in the surrounding blocks stalled after many older houses and commercial buildings were razed, leaving blocks of vacant lots where no rebuilding has occurred.

The congregation has dwindled to fewer than 400, with many who have left the neighborhood only returning for church services. But they have maintained a strong internal structure, and Toussaint was hired for his ability to preach the gospel, not to overturn decades of structured leadership, according to some long-time church members.

Even before the revelations about his real name and criminal background, some deacons were aghast at Toussaint's stated desire to change long-standing church by-laws in favor of a more "biblical" approach. Some interpreted that to mean transferring more power and control into the hands of the pastor in keeping with Scripture.

Under current church by-laws, Toussaint's selection as pastor earlier this year must be confirmed by a vote of the congregation. That vote could come as early as next Tuesday, Nov. 24, but these recent revelations could change the timing of the vote.

Toussaint apparently has an impressive manner with Baptist church pastoral selection committees. In 2006, he was selected by the Friendship Baptist Church in Trenton, N.J., as its pastor. Another long-standing church with strong community ties and a solid core of deacons and elders, Friendship felt fortunate to have snagged this charismatic preacher.

Toussaint was hired by Friendship in December 2006 and installed in an elaborate ceremony in March 2007 that the Rev. Al Sharpton was slated to attend before sending his regrets due to difficulties with air connections from California. But according to sources familiar with Toussaint's tenure with that church, the deacons soon became concerned with the actions of their new pastor when he made clear his desire to amend Friendship Baptist Church's by-laws to make them "more biblical."

According to Paul Maselli, an attorney with the Trenton firm that represents the church, the deacons had decided to terminate Toussaint's contract and were trying to determine the amount of his severance package. After an advance on his salary that had been granted for moving expenses was subtracted, the contract indicated Toussaint was owed around $7,000. Church officials were stunned when Toussaint produced a copy of the contract that called for him to receive a buyout worth $194,000. Maselli said no other copies of the contract contained the clause, which appeared on Toussaint's copy on a page initialed only by Toussaint.

Maselli said no members of Friendship Baptist Church or their attorneys were familiar with the background of their former pastor. Toussaint has filed a breach of contract suit against Friendship seeking the $194,000.

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Pastor jailed on church theft charges

2009-11-24T19:12:00.003-05:00

A former pastor at the Live Oak Community Church in Oakley was jailed Monday on charges he supported a lavish lifestyle by incurring debt in the church's name, including a $111,000 mortgage loan obtained by falsifying documents.

Arcadio "Larry" Pineda, 65, was charged Friday with three felonies — grand theft and two counts of filing false documents. Investigators with the District Attorney's Office arrested him at his Oakley home Monday and booked him into Contra Costa County Jail in Martinez on $110,000 bail.

Pineda filed falsified documents with the secretary of state and the county recorder in 2008 to gain false authority to obtain the mortgage loan that used the church building as collateral, deputy district attorney Ken McCormick said.

Pineda spent all but $10,000 of the $110,000 loan to make payments on numerous credit cards taken out earlier in the church's name and used to pay for a trip to Israel, dinners, donations to political campaigns, his DirecTV bill and more, McCormick said.

Pineda is further accused of using offerings for the church for his personal use. Meanwhile, the church was paying Pineda a $42,000 annual salary.

"He was living off these credit cards to support a lifestyle beyond his means," McCormick said.

McCormick said statute of limitations stopped prosecutors from filing charges related to the credit cards.

The District Attorney's Office began investigating Pineda in the spring after reading in the Times about a lawsuit that church trustees had filed against him, his wife, Lucretia Amendola, and former church secretary Ruby Hattaway. Amendola and Hattaway were also investigated but were not charged.

The civil case has since been dismissed after Pineda and Hattaway filed for bankruptcy.

Church leaders will now focus on a suit filed against a lender, who has a lien on the church building, said attorney Jim Price, who represents the church.

Pineda's arrest could help prove the documents used to obtain the loan were false, and therefore invalid, Price said.

"The church gets their decision without paying any legal fees," he said.

Price said the money left unspent was taken and given back to the lender as payment for a year, with any remaining funds to be spent on the principal balance.

Church officials say they are pleased the arrest was made because they can avoid paying future legal fees to prove their case, but church trustee Robert Reeves wasn't completely happy with what took place. On Monday, he and other trustees were in prayer for Pineda, he said.

"We prayed today for mercy," Reeves said, "and that he would be able to learn from the experience."

Pineda had been pastor of the close-knit Christian church since 1999. The church, known by many as "the little white church on Highway 4," operates in a former 1900s schoolhouse on Live Oak Avenue and Main Street.

Pineda resigned from the church in March and faces possible prison time if convicted.

"I wish there was another way to work it out," Reeves said, "but we had to prove fraud and the embezzlement without spending a lot of money."

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Police: Help us find Gaston County pastor charged with raping teen

2009-11-24T18:57:00.003-05:00

Police are searching for a Gaston County pastor charged with raping and molesting a teen girl.

Robert Lee Adams, 46, began sexually abusing the girl when she was younger than 13 and got her pregnant about three years later, according to the Gaston County Police Department. Authorities have been searching for Adams for nine months.

The girl gave birth in the summer of 2008, and an investigation led police to Adams, said Gaston County Police Capt. Joe Ramey.

Ramey said Adams was pastor of Mount Calvary Tabernacle at the corner of Linwood Road and Camp Rotary Road in west Gastonia. Adams’ last known address is 1319 Rosewood Drive, Dallas.

“We hope someone recognizes Mr. Adams and calls us so we can take him into custody,” Ramey said. “Obviously with these kinds of allegations and warrants outstanding, this is not someone we want to be loose in the community.”

Adams may be traveling in a 1970s-model orange pickup truck. People have reported seeing Adams locally in Forest City and out-of-state in Tennessee and Texas.

Investigators want to interview Adams, who does not have a prior criminal record.

“This would be his opportunity as well to come forward and share his side of the story,” Ramey said. “When someone’s on the run, it makes it difficult to do that.”

The alleged sexual assault took place between February 2004 and March 2007, Ramey said. The girl is receiving counseling and other help from social service agencies.

Adams is charged with statutory rape, first-degree sex offense with a child, taking indecent liberties with a child and other sex offenses.

“We’d like to get this individual off the streets,” said Ramey. “It would certainly make the victim and some family members feel relief, and maybe bring some closure to the whole situation.”

Anyone with information on Adams’ whereabouts is asked to call the Gaston County Police Department at 704-866-3320 or Crime Stoppers at 704-861-8000.

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Evangelist Tony Alamo Sentenced to 175 Years for Taking Girls Across State Lines for Sex

2009-11-17T19:39:00.001-05:00

Image via Wikipedia

Evangelist Tony Alamo was sentenced Friday to 175 years in prison for taking little girls as young as 9 across state lines to have sex with them.

The decision punishes him for the rest of his life for molesting children he took as “brides” in his ministry.

Alamo, 75, had denied the charges, claiming they came from a Vatican-led conspiracy against the church he led, called the Tony Alamo Christian Ministries.

During Friday’s hearing in Texarkana, Ark., some of Alamo’s victims testified about how their families were destroyed while the evangelist took over their lives.

Alamo was convicted in July on a 10-count federal indictment. U.S. District Judge Harry F. Barnes said Alamo used his status as father figure and pastor and threatened and threatened the girls with “the loss of their salvation.”

“Mr. Alamo, one day you will face a higher a greater judge than me, may he have mercy on your soul,” Barnes said.

[...more...]

Ministers from Community of Christ Church among those charged in sex case

2009-11-17T19:28:00.002-05:00

The Church of Jesus Christ
of Latter-day Saints via last.fm

LEXINGTON, MO (AP) -- Authorities on Wednesday were searching a rural property in western Missouri for bodies and buried glass jars containing notes written more than 15 years ago by children who may have documented sexual abuse by five members of their own family.

Lafayette County Sheriff Kerrick Alumbaugh pleaded for the public's help, saying investigators "believe that there are other victims out there, and we believe people in the public can give us more information."

Alumbaugh said authorities believe there may be bodies buried on the property outside Bates City, which is about 30 miles east of Kansas City. He refused to say to whom any of the bodies would have belonged. The property and a nearby home is owned by a man unrelated to the case who is cooperating with authorities.

A small excavator could be seen moving across the property Wednesday. Two ambulances were parked nearby, and crews were searching a creek with metal detectors.

"There has been an indication that there are body or bodies in numerous locations," Alumbaugh said.

The five men were arrested Tuesday and are charged with several felonies, including forcible sodomy, rape with a child younger than 12 and use of a child in a sexual performance. The allegations, which include bestiality and forcing an 11-year-old to have an abortion, date from 1988 to 1995.

All five were being held in the Lafayette County jail on cash bonds ranging from $30,000 to $75,000. It was not immediately clear if they had attorneys.

Three of the five men are lay ministers in the Community of Christ church whose licenses have been suspended, church spokeswoman Linda L. Booth said.

Cpl. Bill Lowe of the Missouri State Highway Patrol said one of the alleged victims, now 26, came forward to investigators in mid-August with the abuse allegations. A probable cause statement released by the Lafayette County prosecutor's office says other relatives of the woman have come forward accusing all five men of abuse, but it's unclear whether all the relatives were claiming to be abused.

Lowe said the woman told investigators that she and the other alleged victims buried glass jars around the property, filled with messages "about what was happening to them" when they were younger.

"Those jars have that information," Lowe said.

The woman told authorities she had "suppressed many of the memories of abuse perpetrated on her" and the other alleged victims, according to the probable cause statement.

Sgt. Collin Stosberg, a spokesman for the Missouri State Highway Patrol, said adults told the children that if they wrote down bad memories and put them in a jar, "the bad memories would go away."

"That was what they were told. Write these memories down, put them in a jar and bury it and the memories would go away," Stosberg said. "It was a way for them to cope."

The probable cause statement identifies the relationship between the alleged victims and the suspects. The Associated Press, however, is not revealing that relationship to avoid identifying the alleged victims of sexual assault.

The woman who came forward claimed some of the men sexually abused her and her siblings, forced her to have sex with a dog, forced the siblings into fake marriages with relatives and forced her to watch as her brother was abused.

"She became pregnant and was made to have an abortion at age 11 1/2. She doesn't remember any sexual abuse after that date," the probable cause statement said.

The Lafayette County Sheriff's Department, the Rural Missouri Major Case Squad and the Highway Patrol were investigating, with the help of the Western Missouri Cyber Crimes Task Force.

The suspects were identified as Burrell Edward Mohler Sr., 77, of Independence, and his sons, Burrell Edward Mohler Jr., 53, also of Independence; Jared Leroy Mohler, 48, of Columbia; Roland Neil Mohler, 47, of Bates City; and David A. Mohler, 52, of Lamoni, Iowa.

Police in Columbia seized a computer and discs from Jared Mohler's home on Tuesday, police spokeswoman Jessie Haden said. Jared Mohler is a database administrator at Carfax, a company that provides vehicle history reports to prospective buyers, a coworker said. He was arrested at work.

Another suspect, David Mohler, has worked for Graceland University in Lamoni, Iowa, for 27 years and was arrested on its Independence campus.

University President John Sellars said David Mohler periodically traveled to Independence to work on Graceland's phone systems there. He described David Mohler as "a very nice person who got along well with his colleagues."

Sellars said David Mohler and his wife, Michelle, has grown children, but he did not know their ages or where they lived.

Deborah Burris, who has lived across the street from Burrell Mohler Sr. for several years, described the suspect as a friendly, helpful neighbor.

"We didn't even know he had sons. We didn't know anyone but Burrell himself," Burris said.

She said she thought Mohler lived with his wife and a daughter, but she had never seen them. He was occasionally seen walking around the neighborhood but had appeared frail lately, Burris said.

She said Mohler's house has an apartment on the north side, and there had been "quite a bit of activity there at different times."

"I had thought maybe someone was moving in or out of there," Burris said.

Booth, the church spokeswoman, said none of the Mohlers served in leadership roles in the congregations they attended "nor did they serve as volunteer youth workers, teach children or youth church school, or work with children or youth."

"The church takes seriously the allegations that have been made and suspended the priesthood licenses of three lay ministers: Burrell Mohler Sr., David Mohler and Jared Mohler," the church said in a statement.

Booth said one of the men, whom she refused to identify, had been registered to work with children but that license has been terminated.

The Community of Christ, headquartered in Independence, split from The Church of Jesus Christ of Latter-day Saints in 1860 and was known as the Reorganized Church of Jesus Christ of Latter Day Saints until 2001. It has about 250,000 members worldwide.

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Report: Homosexuality No Factor in Abusive Priests

2009-11-17T19:17:00.003-05:00

BALTIMORE (AP) -- A preliminary report commissioned by the nation's Roman Catholic bishops on the roots of the clergy sex abuse scandal found no evidence that gay priests are more likely than heterosexual clergy to molest children, the lead authors of the study said Tuesday.

The full report by researchers at the John Jay College of Criminal Justice won't be completed until the end of next year. But the authors said that their evidence to date found no data indicating that homosexuality was a predictor of abuse.

''What we are suggesting is that the idea of sexual identity be separated from the problem of sexual abuse,'' said Margaret Smith of John Jay College, in a speech to the U.S. Conference of Catholic Bishops. ''At this point, we do not find a connection between homosexual identity and the increased likelihood of subsequent abuse from the data that we have right now.''

The entire story can be read by clicking here.

Death threats force removal of atheist billboard

2009-11-13T15:51:00.003-05:00

"Don't believe in God? You're not alone." was the message on a billboard put up by the Cincinnati Coalition of Reason (Cin CoR) on Reading Road at 12th Street, one block south of Liberty Street in Cincinnati. It went up on Tuesday but by Wednesday afternoon the group was told it would have to come down again. Lamar Advertising, the company that owns the billboard, leases the land on which it stands and the landowner wanted it taken down. He (or she) had been receiving death threats. Fred Edwords, national director of the United Coalition of Reason, said, "We weren't given the landowner's name or precise details, Nor did we pursue them. It was sufficient to learn that this person had received multiple, significant threats and that Lamar would act quickly to alleviate the problem. Nothing like this has ever happened to us before."

The billboard campaign in Cincinnati is only one of ten going on nationwide this year and, while the current situation is unique, threats are not. Additionally, Atheist billboards have been vandalized recently in Colorado and Idaho. Shawn Jeffers, co-coordinator for Cin CoR, said, "Everything that has happened shows just how vital our message is. It proves our point, that bigotry against people who don't believe in a god is still very real in America. Only when we atheists, agnostics and humanists come together and go public about our views will people have a chance to learn that we too are part of the community and deserve respect... Hopefully this turn of events will cause more and more nontheistic people in Cincinnati to realize how necessary it is to get organized."

Cin CoR announced today that the sign will be moved to a new location near the Sixth Street Viaduct where it won't be subject to landowner restrictions. They also announced that new billboards will be erected in Cleveland and Columbus.

STORY LINK

A video report from WKRC Channel 12 in Cincinnati can be viewed here:

Priests Spar Over What It Means to Be Catholic

2009-11-13T15:28:00.002-05:00

Image by Paul Keleher via Flickr

The leaders of the Roman Catholic Church traditionally couch even the harshest disagreements in decorous, ecclesiastical language. But it didn't take a decoder ring to figure out what Rome-based Archbishop Raymond Burke meant in a late-September address when he charged Boston Cardinal Seán O'Malley with being under the influence of Satan, "the father of lies."

Burke's broadside at O'Malley was inspired by the Cardinal's decision to permit and preside over a funeral Mass for the late Senator Ted Kennedy. And it has set the Catholic world abuzz. Even more than protests over the University of Notre Dame's decision to invite President Barack Obama to speak, disputes over the Kennedy funeral have brought into the open an argument that has been roiling within American Catholicism. The debate nominally centers on the question of how to deal with politicians who support abortion rights.

Read the entire article: Priests Spar Over What It Means to Be Catholic

Why I am not a Muslim

2009-11-13T03:57:00.003-05:00

(Amherst, NY) — In response to the recent tragic events at Fort Hood, Texas, the Center for Inquiry, a secularist think tank, has released a statement/editorial from Ibn Warraq, Islamic scholar and leading figure in Quranic criticism.

Warraq is a senior research fellow at the Center for Inquiry and author of five books, including Why I Am Not a Muslim and Defending the West: A Critique of Edward Said's Orientalism (both published by Prometheus Books). The statement follows below.

Denying Reality, or the Heavy Cost of Political Correctness, by Ibn Warraq

In the wake of the murder of 13 and the wounding of 38 soldiers at Fort Hood on November 5, media analysts, politicians, and other sundry experts scrambled to present the accused perpetrator of the acts, Major Nidal Malik Hasan, 39, as a victim. In so doing they served, knowingly or otherwise, as apologists for radical Islam. From CNN to the New York Times, NPR to the Washington Post, the killings were presented as a result of racism. They were attributed to fear of deployment in Afghanistan and harassment from other soldiers. Cited were Major Hasan’s supposed maladjustment to his life and his sense of not belonging, pre-traumatic stress disorder, and various personal and mental problems. All these explanations are variations on what I have called “the Root Cause Fallacy,” which has been committed time and again since the terrorist acts of September 11, 2001. The Root Cause Fallacy was designed to deflect attention away from Islam, in effect to exonerate Islam, which, we are told, is never to blame for acts of violence. On this view we must not hold a great world religion of peace responsible when individuals of that faith resort to force. We must dig deeper: the real cause is poverty, U.S. foreign policy, the Arab-Israeli conflict, Western colonialism and exploitation, marital problems of individuals, and so on. The present “psychological” interpretations in the case of Major Hasan are just the latest example of the Root Cause Fallacy at work.
The Australian tells us that the mindset of Major Hasan remains a “mystery,” yet his Jihadist intentions are there on the surface for everyone not paralyzed by political correctness to see. According to CNN (Nov. 7), on the morning of the shootings Hasan gave copies of the Koran to his neighbors. According to the Associated Press (Nov. 6), soldiers reported that Hasan shouted out “Allahu Akbar” [God is Great] – the war cry of all Jihadis – before firing off over a hundred rounds with two pistols in a center where some 300 unarmed soldiers had lined up for vaccines and eye tests. NPR informs us that Hasan was put on probation early in his postgraduate work at the Uniformed Service University of the Health Sciences in Bethesda, Md., for proselytizing about his Muslim faith with patients and colleagues. The Associated Press (Nov. 11) adds that classmates who studied with Hasan from in that postgraduate program reported Hasan making a presentation during their studies “that justified suicide bombing” and spewed “anti-American propaganda,” denouncing the war on terror as “a war against Islam.” Classmate Val Finnell and another student complained about Hasan, shocked that someone with “this type of vile ideology” would be allowed to wear an officer’s uniform. But, importantly, no one filed a formal complaint about Hasan’s views and comments for fear of appearing discriminatory — in other words, out of political correctness. According to The Telegraph (Nov. 6), Army colleagues reported that Major Hasan had condemned U.S. foreign policy, that he clearly declared that Muslims had the right to rise up and attack Americans, that he expressed happiness when a U.S. soldier was killed in an attack on a military recruitment center in Arkansas in June, and that he said people should strap bombs on themselves and go to Times Square. It has been widely reported that Major Hasan attended the Dar al-Hijrah mosque in Virginia Falls during the time that Anwar al-Awlaki, a Yemen-based al-Qaeda preacher with extensive terrorist connections, was its main preacher. Awlaki even praised Major Hasan as a hero on November 9, four days after the Fort Hood attacks. The Times of London revealed (Nov. 10) that Major Hasan had been in direct correspondence with Awlaki, in connection with which Hasan had already been under investigation by the F.B.I. Almost every news source has reported that Major Hasan was also under investigation by federal law enforcement officials for his postings to an internet site speaking favorably of suicide bombing.

Fortunately, not all in the media were hamstrung by political correctness. Here is Ralph Peters in the New York Post (Nov. 6): “On Thursday afternoon, a radicalized Muslim U.S. Army officer shouting ‘Allahu Akbar!’ committed the worst act of terror on American soil since 9/11. And no one wants to call it an act of terror or associate it with Islam. What cowards we are. Political correctness killed those patriotic Americans at Ft. Hood as surely as the Islamist gunman did. And the media treat it like a case of non-denominational shoplifting. This was a terrorist act. When an extremist plans and executes a murderous plot against our unarmed soldiers to protest our efforts to counter Islamist fanatics, it’s an act of terror. Period.”

There was a laudable concern among Americans about a possible “backlash” against all American Muslims. What backlash? Even following the September 11 attacks with their 2,976 victims, Americans behaved with exemplary restraint. They behaved in a civilized manner in the face of barbarism.

It is time to abandon apologetics, and political correctness. Not all Muslims are terrorists. Not all Muslims are implicated in the horrendous events of September 11, 2001 — or of November 5, 2009. However, to pretend that Islam has nothing to do with 9/11 or the Fort Hood massacre is willfully to ignore the obvious. To leave Islam out of the equation means to forever misinterpret events. Without Islam, the long-term strategy and individual acts of violence by Osama bin Laden and his followers make little sense. Without Islam, the West will go on being incapable of understanding our terrorist enemies, and hence will be incapable to deal with them. Without Islam, neither is it possible to comprehend the barbarism of the Taliban, the position of women and non-Muslims in Islamic countries, or — now– the murders attributed to Major Hasan.

We are confronted, after all, with Islamic terrorists; and we must take the Islamic component seriously. Westerners in general and Americans in particular no longer seem able to grasp the passionate religious convictions of Islamic terrorists. It is this passionate conviction, directed against the West and against non-Muslims in general, that drives them. They are truly, and literally, God-intoxicated fanatics. If we refuse to understand that, we cannot understand them.

Jihad is “a religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Koran and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and repelling evil from Muslims.” That is how it is described in no lesser source than the Dictionary of Islam, so we should not pretend surprise if Islamic terrorists see their mission in such terms.

In the wake of the Fort Hood Massacre, America’s armed forces, the F.B.I., C.I.A., Department of Homeland Security and other counter-terrorist bodies face some difficult decisions about Muslims employed in their services. After all, the view Major Hasan expressed – that Muslims in the U.S. Armed Forces should not serve in Iraq or Afghanistan, or anyplace where they might have to kill fellow Muslims – is precisely in keeping with fatwas issued by such Muslim leaders as Ali Gum’a, the mufti of Egypt, which forbade Muslim soldiers to take part in the so-called War on Terror.

When Muslim soldiers or agents or operatives feel that their primary allegiance is to Islam and not the United States, can we safely allow their service to continue? It is an agonizing question, but one we must confront; however, we cannot properly confront this question while we struggle to pretend that Islam itself is not part of the dispute.

The Center for Inquiry/Transnational, a nonprofit, educational, advocacy, and scientific-research think tank based in Amherst, New York, is also home to the Council for Secular Humanism, founded in 1980; and the Committee for Skeptical Inquiry (formerly CSICOP), founded in 1976. The Center for Inquiry’s research and educational projects focus on three broad areas: religion, ethics, and society; paranormal and fringe-science claims; and sound public policy. The Center’s Web site is www.centerforinquiry.net.

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Pastor pleas guilty to sexual assault charge

2009-11-12T20:22:00.003-05:00

A pastor charged in connection with the sexual assault of a teenage girl has entered a guilty plea in the case.

Timothy Allen Ortiz, 44, Midland, appeared before Midland County Circuit Court Judge Jonathan E. Lauderbach late this morning to enter the plea.

According to court papers, Ortiz entered the plea to a count of third-degree criminal sexual conduct-incest, a charge that was added after he was arraigned. In return for the plea, the original charge of third-degree criminal sexual conduct involving force or coercion will be dismissed. Each of the felony charges is punishable by up to 15 years in prison.

Ortiz was arrested Sept. 21 at his home by Midland County Sheriff's deputies, and was arraigned the next day by Midland County District Court Judge John H. Hart, who set bond at $200,000 cash. Ortiz last month waived a preliminary exam in the case, which is a hearing for a judge to decide if a crime was committed and if there is probable cause to believe it was committed by the defendant.

The Midland County Prosecutor’s Office confirmed the victim is a 17-year-old girl.

Ortiz is being represented by Midland attorney Scott Isles.

Since 2000, Ortiz had served as the pastor of the Father’s Heart Ministries, 4606 James Savage Road.

Sentencing is scheduled for Jan. 14.

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Catholic Church gives Washington an ultimatum on same-sex marriage

2009-11-12T17:11:00.005-05:00

The Catholic Archdiocese of Washington said Wednesday that it will be unable to continue the social service programs it runs for the District if the city doesn't change a proposed same-sex marriage law, a threat that could affect tens of thousands of people the church helps with adoption, homelessness and health care.

Under the bill, headed for a D.C. Council vote next month, religious organizations would not be required to perform or make space available for same-sex weddings. But they would have to obey city laws prohibiting discrimination against gay men and lesbians.

Fearful that they could be forced, among other things, to extend employee benefits to same-sex married couples, church officials said they would have no choice but to abandon their contracts with the city.

"If the city requires this, we can't do it," Susan Gibbs, spokeswoman for the archdiocese, said Wednesday. "The city is saying in order to provide social services, you need to be secular. For us, that's really a problem."

Several D.C. Council members said the Catholic Church is trying to erode the city's long-standing laws protecting gay men and lesbians from discrimination.

The clash escalates the dispute over the same-sex marriage proposal between the council and the archdiocese, which has generally stayed out of city politics.

Catholic Charities, the church's social services arm, is one of dozens of nonprofit organizations that partner with the District. It serves 68,000 people in the city, including the one-third of Washington's homeless people who go to city-owned shelters managed by the church. City leaders said the church is not the dominant provider of any particular social service, but the church pointed out that it supplements funding for city programs with $10 million from its own coffers.

"All of those services will be adversely impacted if the exemption language remains so narrow," Jane G. Belford, chancellor of the Washington Archdiocese, wrote to the council this week.

The church's influence seems limited. In separate interviews Wednesday, council member Mary M. Cheh (D-Ward 3) referred to the church as "somewhat childish." Another council member, David A. Catania (I-At Large), said he would rather end the city's relationship with the church than give in to its demands.

"They don't represent, in my mind, an indispensable component of our social services infrastructure," said Catania, the sponsor of the same-sex marriage bill and the chairman of the Health Committee.

The standoff appears to be among the harshest between a government and a faith-based group over the rights of same-sex couples. Advocates for same-sex couples said they could not immediately think of other places where a same-sex marriage law had set off a break with a major faith-based provider of social services.

The council is expected to pass the same-sex marriage bill next month, but the measure continues to face strong opposition from a number of groups that are pushing for a referendum on the issue.

The archdiocese's statement follows a vote Tuesday by the council's Committee on Public Safety and the Judiciary to reject an amendment that would have allowed individuals, based on their religious beliefs, to decline to provide services for same-sex weddings.

"Lets say an individual caterer is a staunch Christian and someone wants him to do a cake with two grooms on top," said council member Yvette M. Alexander (D-Ward 6), the sponsor of the amendment. "Why can't they say, based on their religious beliefs, 'I can't do something like that'?"

After the vote, the archdiocese sent out a statement accusing the council of ignoring the right of religious freedom. Gibbs said Wednesday that without Alexander's amendment and other proposed changes, the measure has too narrow an exemption. She said religious groups that receive city funds would be required to give same-sex couples medical benefits, open adoptions to same-sex couples and rent a church hall to a support group for lesbian couples.

Peter Rosenstein of the Campaign for All D.C. Families accused the church of trying to "blackmail the city."

"The issue here is they are using public funds, and to allow people to discriminate with public money is unacceptable," Rosenstein said.

Rosenstein and other gay rights activists have strong support on the council. Council member Phil Mendelson (D-At Large), chairman of the judiciary committee, said the council "will not legislate based on threats."

"The problem with the individual exemption is anybody could discriminate based on their assertion of religious principle," Mendelson said. "There were many people back in the 1950s and '60s, during the civil rights era, that said separation of the races was ordained by God."

Catania, who said he has been the biggest supporter of Catholic Charities on the council, said he is baffled by the church's stance. From 2006 through 2008, Catania said, Catholic Charities received about $8.2 million in city contracts, as well as several hundred thousand dollars' worth this year through his committee.

"If they find living under our laws so oppressive that they can no longer take city resources, the city will have to find an alternative partner to step in to fill the shoes," Catania said. He also said Catholic Charities was involved in only six of the 102 city-sponsored adoptions last year.

Terry Lynch, head of the Downtown Cluster of Congregations, said he did not know of any other group in the city that was making such a threat.

"I've not seen any spillover into programming. That doesn't mean it couldn't happen if [the bill] passes," he said.

Cheh said she hopes the Catholic Church will reconsider its stance.

"Are they really going to harm people because they have a philosophical disagreement with us on one issue?" Cheh asked. "I hope, in the silver light of day, when this passes, because it will pass, they will not really act on this threat."

STORY LINK

Aurora pastor suspect in child sex assault

2009-11-11T15:00:00.005-05:00

AURORA, Colo. - The pastor of an Aurora church was behind bars Tuesday evening, charged with sexual assault on a child by a person in a position of trust.

The Rev. Isaac Aryee was arrested on Oct. 26th at his church, Praise Chapel International Ministries, on E. Mississippi Ave.

The case has been referred to the Denver District Attorney's Office which says the case file is currently under seal. However, a D.A.'s office spokesperson confirms that the victim in the case in a 15-year-old girl whom Aryee met through the church.

Prosecutors believe it was an ongoing sexual affair.

Rev. Aryee and his wife moved to Colorado from Ghana in West Africa in 2002, according to the church's official Web site.

A background check shows Aryee was also arrested by Denver Police in 2002 for soliciting a prostitute.

LINK | LINK

Pastor charged with stealing $50,000 from Habitat for Humanity

2009-11-10T13:16:00.004-05:00

State police have accused Pastor David L. Heckman Jr. of embezzling more than $50,000 from a Christian organization that helps build homes for the poor.

Heckman took more than $50,000 in cash mortgage payments from homeowners who reside in homes built by Tioga County Habitat for Humanity, police said. He was a member of the board of directors and treasurer of the Tioga County chapter of the nonprofit.

Pastor of First Congregational United Church of Christ in Newark Valley until his arrest Sunday, Heckman is also charged with making unauthorized purchases in excess of $1,500 that were charged to the church.

Charges include one count of second-degree grand larceny and one count of fourth-degree grand larceny, both felonies.

"Heckman is currently on leave of absence from the church and has been replaced as treasurer for Habitat for Humanity," police said.

New York State Police at Owego arrested Heckman, 27, who lives on Court Street in Binghamton. The Tioga County District Attorney's Office, Tioga County Habitat for Humanity and Heckman's church assisted in the investigation.

Following his arrest, Heckman was arraigned in Town of Owego Court and sent to the Tioga County Jail in lieu of $50,000 cash or $100,000 property bond. Late Thursday, he had yet to post bail.

The investigation into Heckman's activities is ongoing, police said. Anyone with additional information is asked to contact state police at (607) 687-3961.

STORY LINK

Related stories: Habitat for Humanity chapter struggles after pastor's alleged theft

Cyber attacks smite atheist websites

2009-10-23T04:28:00.002-04:00

Australian atheists are under attack, with the websites of both the Atheist Foundation of Australia and the Global Atheist Convention knocked offline in a major cyber attack yesterday afternoon.

The "distributed denial of service" attacks flooded the websites with traffic, forcing them offline about 5.20pm yesterday.

As of this morning, service to both websites has been restored.

The attacks may be related to the Global Atheist Convention, which is being held in Melbourne in March next year. Speakers include Richard Dawkins, author of The God Delusion and comedy writer Catherine Deveny.

About 1000 tickets have been sold so far through the Global Atheist Convention website, which was set up, and is operated, by the AFA.

The AFA is billing the event as the largest gathering of atheists in Australian history but ticket sales have had to be halted for now due to the cyber attack.

David Nicholls, president of the AFA, said it was not yet clear whether the attacks were motivated by religion or conservative Christian groups' anger at the AFA's lobbying for a more secular society.

However, the fact that two separate atheism-related websites were hit suggested the attack was targeted at atheists.

"We have been informed that the Atheist Foundation of Australia and the Global Atheist Convention sites were the specific target of the attacks," Nicholls said, adding he had reported the incident to the Australian Federal Police.

"This may not be just an attack on atheism, but an attack on freedom of speech."

"Our aim is to keep the Australian government, education and welfare systems secular," Nicholls said.

"Unfortunately, some people in our society find that very confronting."

The cyber attacks are reminiscent of last year's major attacks on Scientology websites by a group of loosely connected online miscreants that called themselves Anonymous.

In May this year, 19-year-old Dmitriy Guzner from New Jersey agreed to plead guilty to playing a part in the attacks, which crashed Scientology websites. The final outcome of the case is not clear but he faced up to 10 years in prison.

STORY LINK

The Book of Genesis

2009-10-20T10:45:00.002-04:00

A sexually explicit illustrated Book of Genesis by controversial artist Robert Crumb, which features Bible characters having intercourse, has been condemned by religious groups.

US cartoonist Robert Crumb, whose take on the Bible was just released worldwide, says people are "totally nuts" for taking the book so seriously for so long.

"I grew to hate the Bible," he told a press conference for the international launch of "The Book of Genesis Illustrated by R. Crumb", which he called a "gruelling" four year project. The book hit bookshelves in this month in Europe, Brazil and the United States.

"The idea of millions of people taking this so seriously is totally nuts," he added. "The Bible doesn't need to be satirised. It's already so crazy."

Crumb's 220-page epic take on the Book of Genesis painstakingly mirrors every twist and turn, from God's Creation of the world through the meanderings of Noah's Ark and the adventures of Jacob of the "coat of many colours".

The 66-year-old hero of underground comics who wowed the 1960s with "Fritz The Cat" and "Mr Natural", said he took up the challenge 40 years later of creating another white-haired long-bearded figure "to illuminate the text of Genesis by illustrating every single thing that's in there."

"It hasn't been done before I think," he said. "There are hidden stories that are very strong."

The lanky gray-haired Crumb, in grey suit and waistcoat for the two-hour media conference, poked fun at the Almighty hero of the book but said he had reneged his Roman Catholic upbringing to become a gnostic "on a spiritual quest".

The God in his book was "very very serious, as well he should be. It's his universe," he quipped, saying he depicted him as an old-fashioned patriarch "after a powerful dream in 2000 in which I saw God and that's what he looked like."

"I avoided explicit sex because I didn't want to ridicule", he said, "but you can't ever please true believers. If you're messing around with their sacred texts, they won't like it."

"Perhaps someone will want to kill me," he added, referring to recent controversy over Mohammed cartoons in Demark.

Crumb, who moved from the United States to southern France in the 1990s, said his interest in the Bible was tied to his longstanding passion for tales of ancient civilisations.

"The Bible is not the word of God. It's the words of men," he said. "I take it all as myth from start to finish".

STORY LINK

Nobel winner slams Bible as 'handbook of bad morals'

2009-10-19T14:17:00.002-04:00

Image of Jose Saramago via Wikipedia

LISBON — A row broke out in Portugal on Monday after a Nobel Prize-winning author denounced the Bible as a "handbook of bad morals".

Speaking at the launch of his new book "Cain", Jose Saramago, who won the 1998 Nobel Prize for Literature, said society would probably be better off without the Bible.

Roman Catholic Church leaders accused the 86-year-old of a publicity stunt.

The book is an ironic retelling of the Biblical story of Cain, Adam and Eve's son who killed his younger brother Abel.

At the launch event in the northern Portuguese town of Penafiel on Sunday, Saramago said he did not think the book would offend Catholics "because they do not read the Bible".

"The Bible is a manual of bad morals (which) has a powerful influence on our culture and even our way of life. Without the Bible, we would be different, and probably better people," he was quoted as saying by the news agency Lusa.

Saramago attacked "a cruel, jealous and unbearable God (who) exists only in our heads" and said he did not think his book would cause problems for the Catholic Church "because Catholics do not read the Bible.

"It might offend Jews, but that doesn't really matter to me," he added.

Father Manuel Marujao, the spokesman for the Portuguese conference of bishops, said he thought the remarks were a publicity stunt.

"A writer of Jose Saramago's standing can criticise, (but) insults do no-one any good, particularly a Nobel Prize winner," the priest said.

Rabbi Elieze Martino, spokesman for the Jewish community in Lisbon, said the Jewish world would not be shocked by the writings of Saramago or anyone else.

"Saramago does not know the Bible," the rabbi said, "he has only superficial understanding of it."

The author caused a scandal in Portugal in 1992 with "The Gospel According to Jesus Christ."

The book depicted Jesus losing his virginity to Mary Magdalene and being used by God to control the world.

Saramago quit Portugal at the time and moved to Lanzarote, in the Spanish Canary Islands.

STORY LINK

Speaking Evangelese -- Do's and Don'ts for Politicians

2009-10-16T11:52:00.005-04:00

by Valerie Tarico

Advice for candidates from a former fundie.

One thing I learned not long after finishing my Spanish degree was – never volunteer to translate anything into a language you don’t dream in. I was visiting Flores, Guatemala, and offered to help a small art collective. In response, they handed me some fliers to translate from English to Spanish. I had that four year degree, you know, so I did--with embarrassing results. My sentences were grammatically correct, and the words even meant what I thought they meant. But no native speaker ever would have said things quite that way, and someone had to tactfully tell me so. I still wince at the memory, at my own naiveté and hubris.

Takeaway for political candidates: If you're not a Christian, don't even try to speak Evangelese. There are subtleties of sequence and jargon that are invisible to outsiders, but violating them even slightly is a dead giveaway that you are a sham. Refer to someone as "a good person," for example, and it's all over. You might as well be that poor American spy who shifted his fork to his right hand after cutting the meat.

Not convinced? Listen to a real Evangelical for a few moments. Susan Hutchison is a Religious Right candidate in King County, Washington. Shortly before beginning her run, she gave the keynote at a prayer breakfast for elected officials. In it, she recounts a conversation with Oxford biologist Richard Dawkins and talks about her own faith. Any five minute segment of the talk would say convincingly to other Evangelicals, Susan isn’t one of those lukewarm (aka modernist mainline) Christians. She is one of us. Take a few minutes to watch, and then ask yourself:

Would I have thought to invoke the frightening words "age of the activist atheists," knowing that atheists are more reviled than gays and Muslims?
Would I have described sharing my religious beliefs as "giving a little testimony?"
Would I have said Richard Dawkins reacted to “the name of Jesus” (At the Name of Jesus ever knee shall bow . . . ) rather than the whole dismaying event?
Would it have occurred to me that one could be a confirmed Lutheran but not be a Christian until a specific born again experience?
Would I have known to tell a story about God telling me or another person to do something—with wonderful results?
Would I have mentioned that I was praying for my opponents like the author of Matthew recommends? "Love your enemies, pray for those who persecute you . . ." Matthew 5:44
Would I have honed in on belief as the center of Christianity, with doubt as something to be prayed away? "I believe, help me in my unbelief."
Would I have called the Bible "the Word of God"?
Would I have conveyed with confidence that the highest purpose of public service is as platform for winning the world to Jesus (Go ye into all the world and preach the gospel.)
Would I have avoided the word religion throughout my talk?

Refer to someone as "a good person," for example, and it's all over.If you didn’t know these were insider language and narrative templates , you’re not an insider.

Susan Hutchison is the Real Deal, which is virtually impossible to fake. All the same, if you want the Evangelical/born again forty-ish percent of the public to find you appealing, there are a few turns of phrase that are worth incorporating into your campaign vocabulary. Don’t try using these to establish your spiritual bona fides. (Unless you are born again, you have none. See good person, above. There is no such thing. All we like sheep have gone astray.) Instead, use evangelical or biblical turns of phrase in a secular context. They will sound appealingly familiar to a born again audience—without you pretending to be something you aren’t. For example, here are a few sample phrases you might borrow from Hutchison.

Refer to "my heart":
1. Evangelical examples: asking Jesus into your heart, God is speaking to your heart.
2. Secular use: I feel in my heart, I know in my heart no matter how hard it may be, we need to provide basic medical care for every child in this country.
Say you felt "called" or were led to do something.
1. Evangelical examples: God called me to move to Seattle, to take up the ministry, to put John 3:16 on my eyeblacks. Richard Dawkins and I have been brought together.
2. Secular use: I felt called to take up the cause of health care for all.
Use the word "personal" liberally.
1. Evangelical example: I needed a personal faith. You aren't really a Christian until you have a personal relationship with Jesus.
2. Secular use: I have a personal relationship to the people in that nursing home.
Use the phrase "all the world."
1. Evangelical example: Go into all the world and preach the gospel to every creature.
2. Secular use: Whether we treat health care as a basic human right will have ripple effects flow into all the world.
Talk about events that "changed your life forever."
1. Evangelical example: Accepting Jesus as my personal savior changed my life forever.
2. Secular use: Sitting with that dying child changed my life forever.

Hutchison herself makes a mistake or two about insider/outsider language in her story about Richard Dawkins at Windsor Castle. In her version, he asks a question and she gives a little testimony about God revealing himself through Jesus. (Tangentially, Dawkins recalls the conversation being about GW, not Jesus.) In the story, Dawkins says that his books give people permission to “deny their faith.” This is a very Evangelical turn of phrase. Also, Hutchison quotes Dawkins as saying she became “tawdry and base” when she said “the word Jesus”. Unlikely. An atheist scientist is more likely to react negatively to her whole plug for special (biblical) revelation rather than the “name of Jesus,” but in fundamentalist theology it is “the name of Jesus” that demons can’t bear. Most likely, Hutchison projected an Evangelical phrase into Dawkins’ mouth. Like my attempt to translate into Spanish, her attempt at translation probably was shaped by her native tongue.

It’s easy go awry when you're trying to speak someone else's language, and secular folks frequently make mistakes when trying to build bridges with Evangelical believers. Here are a few examples of seemingly insider words that instead are actually negative triggers for many Evangelicals.

Calling Christianity a religion. It isn't. It's a relationship.
Referring to Jesus as a good man. He wasn’t. He was God.
Using the word "tolerance." It's a bad word that means you are a moral relativist.
Mentioning priests or bishops. Way too Catholic. Evangelicals call them ministers or pastors or preachers.
Using the words interfaith, or spirituality. Those are words for wusses and imply spiritual weakness.

If you want to get serious about understanding Evangelical language and the role it plays in politics, I recommend David Domke's book, The God Strategy. You also can find funny or serious lists of insider language online.

But I want to make a more important point. For those of you who watched the video, take a cue from Hutchison’s grace, poise, and relentless equanimity. Mean spirited jabs, visible frustration or righteous indignation rarely rallies people to your side. Susan Hutchison talks about the enemies of her God -- Dan Barker, activist atheists, and Richard Dawkins -- with zero verbal edge, all the while maintaining the same smile that is there when she talks about God answering prayers. It’s what made her well loved as an anchor woman, and it may very well win her an election among people who actually disagree with her core values. In the end, the biggest part of people feeling connected with you is whether you come across as likable. That is what all of the insider/outsider language analysis really is about. If people identify with you and find you trustworthy -- if thinking about you makes them feel warm and happy -- they’re going to put their own best spin on whatever you may say.

Church to Burn Bibles on Halloween Night

2009-10-15T09:18:00.002-04:00

A Baptist Church near Asheville, N.C., is hosting a "Halloween book burning" to purge the area of "Satan's" works, which include all non-King James versions of the Bible, popular books by many religious authors and even country music.

The website for the Amazing Grace Baptist Church in Canton, N.C. (now off line, for some reason), says there are "scriptural bases" for the book burning. The site quotes Acts 19:18-20:

"And many that believed, came and confessed and shewed their deeds. Many of them also which used curious arts, brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed."

Church leaders deem Good News for Modern Man, the Evidence Bible, the New International Version Bible, the Green Bible and the Message Bible, as well as at least seven other versions of the Bible as "Satan's Bibles," according to the website. Attendees will also set fire to "Satan's popular books" such as the work of "heretics" including the Pope, Mother Teresa, Billy Graham and Rick Warren.

Susan Hutchison -- Washington State's Sarah Palin?

2009-10-13T13:28:00.006-04:00

by Valerie Tarico

Valerie Tarico via Wikipedia

Please help obstruct the religious right by forwarding this article to anyone you know in Western Washington.

Next week in King County, Washington, "nonpartisan" Susan Hutchison will be vying with Democrat Dow Constantine for the role of County Executive. The seat controls significant resources in a region that often plays a leadership role in future oriented public policy. If King County were a state, its budget size would be 13th in the country. Economically, the county lives on cutting edge science, engineering and technology: Microsoft, Boeing, Amgen, Nintendo and a host of tech/biotech start ups.

What national precedents is King County likely to be setting in the next go around? That depends in part on who sits in the executive seat. Constantine has track records in brokering anti-sprawl, sustainable development and historic preservation. He's a proponent of strong, innovative carbon policies. But who is the elusive Hutchison? Seattle Times reporter Danny Westneat called Susan Hutchison a sort-of-Republican. Erica Barnett at the Stranger called her a Republican Religious Wingnut. A member of her own party called her "our Sarah Palin." Is Susan Hutchison a Palin in the making? You be the judge.

In this post, Bill Alford at Moral Politics Television, Seattle, interviewed Dr. Valerie Tarico, author, activist, and former evangelical about what she perceives behind the nonpartisan veil.

Is Susan Hutchison a stealth right winger and closet fundamentalist, as some folks are saying?

Let's start with her political leanings. Hutchison is a solid triple R: Religious Right Republican. Since 2003, her political giving supported Mike Huckabee (over John McCain), George W. Bush, and Dino Rossi. She spent $3000 trying to get Rossi into office. All of her political/religious affiliations are with what I would call effective, conservative or evangelical organizations with good PR. Calling herself "nonpartisan" is a smart posture, because King County majorities probably wouldn't vote for Susan Hutchison if they were clear on her political identity. And it works. In an early interview with Seattlepi.com reporter Neil Modie, Hutchison herself said, "Our polls showed that 10 percent of the people responding thought I was extremely liberal." Her team is working to sustain that confusion.

Solidly Repubican. How about fundamentalist?

Well that depends on what you mean by fundamentalist? If you use fundamentalist to mean strident, cut-off-from- the-world, and fringe, then no. Hutchison is gracious and charming and obviously right in the swirl of the Seattle's fine arts community. If you mean a fundamentalist from a theological standpoint: the Bible is the literally perfect word of god, Jesus was born to a literal virgin, Jesus was a human sacrifice, people who don't believe that are going to be tortured forever. Yes. It would appear from Susan Hutchison's own words that she's a born-again fundamentalist who thinks that politicians should use their status to promote their religious beliefs. Hutchison gave the keynote at a prayer breakfast this spring. Here is a reading she chose, which was followed by her own born again testimony and exhortation for politicians to use their bully pulpit to promote their (Christian) religion.

"It was through what his son did that God cleared a path for everything to come to him all things in heaven and in hearth . . . for Christ's death on the Cross has made peace with God for all by his blood. . . . He has done this through the death on the cross of his own human body . . . The only condition is that you fully believe the truth, believe the truth, standing in it and never shifting from trusting him to save you. This is the wonderful news that came to each of you and is now spreading throughout the world."Prayer Breakfast 1:02:35 to 1:04:40

Note the emphasis on blood sacrifice, belief, and spreading the good news. This is a very evangelical choice, and she follows it with stories that reinforce the message. You can hear Hutchison's message at WTV, linked above through Barnett's article. Hutchison begins around 47 minutes into the breakfast.

What exactly is the part you quoted?

Well, what she was actually reading from is something called the Living Bible. It's not a translation, so you won't find it even at Evangelical sites like www.biblegateway.com that allow you to compare Bible translations side by side. Back in the 1970s a fundamentalist preacher and writer named Kenneth Taylor decided he wanted the Bible to be more accessible, so he wrote his own version, an admitted "paraphrase." That means he put in his own words what he thought God was trying to say. I can't resist quoting George Bernard Shaw here: No man ever believes that the Bible means what it says; he is always convinced that it says what he means.

Actually, it's not unusual for Biblical literalists to pick and choose what translations or paraphrases they use to make a point, as Hutchison has done. In The Purpose Driven Life, Rick Warren uses over 15 different translations, if I remember correctly. He chooses whichever translation best suits his point for different verses he cites.

The connection between free market fundamentalism and Christian fundamentalism is an orientation toward ideology. Hutchison chose not only her Bible but her text fragments carefully. She left out some parts that might have been a bit jarring. For example, early in her message she emphasized that Jesus made : "the earthly world with its rulers and authorities, its Washington State government, . . . ." The words Washington State government replaced the words, all were made by Christ for his own use and glory. His own use? His own glory? It sounds kind of ugly. So she put in something benign that doesn't jar listeners out of the narrative flow and in fact brings it closer to home. She is a wonderful evangelical speaker. Her message quality is on par with that of Joel Olsteen or Rick Warren. In a denomination that allowed women in the pulpit, she could draw a large congregation.

But wouldn't any real Christian be comfortable with those words she wrote? Wouldn't they agree with them?

Not necessarily. Many, many Christians would chose other words to represent their faith. Remember that for Susan Hutchison to read these words -- there are layers of filtering here. As more is known about the Bible through linguistic analysis and archaeological discoveries, more and more Christian theologians don't think of the Bible as the literally perfect word of God. We know that some parts were copied from Akkadian and Sumerian texts, some parts were handed down through oral traditions. The Catholic councils that decided what got into the Bible and what didn't -- they didn't have access to the same quality of information we have now, and they were responding to a specific political context. Hutchison's reading is her edited selection of a paraphrase by Ken Taylor of the book of Colossians. But who wrote the book of Colossians? Scholars aren't so sure any more. You can get a glimpse of the dispute even on Wikipedia.

Hutchison chose this fragment of writing by a contested author paraphrased by a fundamentalist to fit her own beliefs about blood atonement and salvation -- and her evangelistic message to electeds. This is a fundamentalist evangelical choice. People hear that Hutchison attends a Presbyterian church and they assume that she is mainstream in her community and beliefs. What they don't know is that fundamentalism as a movement actually emerged out of the Presbyterian seminaries in the early Twentieth Century, and Presbyterian churches vary widely in terms of where they fall on the continuum. Hutchison's church is not middle of the road for Presbyterians in this region. It is fairly middle of the road for evangelical churches. During the prayer breakfast message, Hutchison made another move that reflects both fundamentalist theology and her personality. She very graciously but clearly used evangelical language to dismiss other forms of Christianity.

What do you mean?

Well, part of the talk is a classic evangelical "testimony." This is a stock form of proselytizing in which the speaker shares their own born again experience. She talks about how she was raised in Christianity, knew the Bible but she wasn't a real Christian until she realized she needed a "more personal faith" and had this "thing happen to her." The word personal -- personal relationship with Jesus, personal salvation and so on -- it's a big word in Evangelical circles. She emphasizes salvation by belief in blood atonement. She repeats it several times. This is a way that Protestants, particularly Evangelicals differentiate themselves from Catholics, who believe that salvation comes through both faith and works. The message is that you are not really a Christian until you have this personal relationship, and salvation is about belief.

The real question here is: What are the implications for her likely priorities in public office?

What is the old saying? We are known by the company we keep. That is actually reasonable folk wisdom. James Wellman, University of Washington sociologist likes to say that, "Our sense of reality is socially constructed." It makes sense to assume that Hutchison's priorities are shaped by her expressed values and her associations, just like the rest of us. So, independent of her work for the Simonyi Foundation, who does Hutchison hang out with?

Her prayer breakfast talk was hosted by an organization called Washington Leadership. Their tag line is: A place where state and community leaders can come together with emerging leaders around the person of Jesus. I might expect her to be a bit fuzzy on church/state separation issues, because the evangelical mandate as I know it, and as she manifested it in her prayer breakfast talk trumps separation. Hutchison appears to have a strong value on leveraging public exposure to spread her version of Christianity. Hutchison is on the board of Young Life international, which fits perfectly. It is a fun, smart evangelical organization that seeks to convert teenagers and get teenagers to convert each other to this fundamentalist theology we heard her reading.

Until she began her run for office, she also was on the board of the Discovery Institute, which gets evangelical funding to undermine secular "materialist" science education and replace it with a sophisticated version of creationism called Intelligent Design. They claim ID is science, but even the Templeton Foundation, an organization that funds the intersection between faith and science disagrees and won't give them money. I find it dismaying that Hutchison has been around the caliber of scientists she claims to have encountered through her work at Simonyi without developing a deeper understanding of the scientific method and why it works so well.

Hutchison spoke this month at a conservative think tank, the Washington Policy Institute that espouses free market fundamentalism and right now is promoting a film trying to deny climate science and dissuade climate action. So again you see this inclination toward undermining the scientific enterprise -- in the WPI case with an eye toward economic policy. In my mind the connection between free market fundamentalism and Christian fundamentalism is an orientation toward ideology (ie. strong narrative filters that screen out contradictory information) and perhaps consequently a weakened ability run a recalc on early assumptions and decisions.

Any final thoughts?

I look at Susan Hutchison, and as a former evangelical I see a woman on a mission, in that sense much like Sarah Palin, but without the weird exorcism of witches stuff. Hutchison's evangelical associations have steered her in a very specific political direction: She gave money to evangelical Republican Mike Huckabee over John McCain. She refuses to answer questions about reproductive rights. Heck, she even refuses to tell people that she's a Republican. While working for Charles Simonyi and giving away his money, she has had plenty of opportunity to become more sophisticated about the scientific method and data based decisions -- but instead I might worry that she has become better at clinging to an ideology in the face of evidence to the contrary. I personally prefer having someone in the King County Exec office who bases their policy decisions on data and who is on a mission to serve the people of King County.

Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of The Dark Side: How Evangelical Teachings Corrupt Love and Truth, and the founder of www.WisdomCommons.org

Atheists Lead The Movement To End Poverty

2009-10-12T06:28:00.001-04:00

Image via Wikipedia

PRESS RELEASE

October 10, 2009

FOR IMMEDIATE RELEASE

Contact: Dr. Stephen Uhl

In just over one year the community of Atheists, Agnostics, Skeptics, Freethinkers, Secular Humanists and the Non-Religious (AASFSHNR) at Kiva.org have raised $1 million (USD) in interest-free loans to help end poverty. Kiva.org is a US non-profit organization that connects lenders with borrowers, from around the globe, who need a micro-finance loan. Peter Kroll, the AASFSHNR community team leader, created the community on August 28th, 2008 with the ambition to organize those who share his world view that "people should care about reducing the suffering of other human beings because we acknowledge the evolutionary fact that we are all one human family."

Kiva's co-founder Matt Flannery has put out his call that "now is a time for the world's privileged to demonstrate to the world's poor just how compassionate and resilient we are." The AASFSHNR community has responded, as well as many other communities and individuals. More than four years after Kiva's founding almost $100 million has been lent worldwide.

Micro-finance is the brain-child of Nobel Peace Prize Laureate Mohammad Yunus. Yunus realized decades ago, on a visit to a poor village in his country of Bangladesh, that the local people were caught in an endless cycle of debt caused by loan-sharks. He realized what a difference it would make by "removing the barriers faced by the poor so that they can unleash their creativity and intelligence in the service of humanity."

Shroud of Turin finally proved to be a fake

2009-10-05T19:50:00.003-04:00

Scientists have reproduced the Shroud of Turin - revered as the cloth that covered Jesus in the tomb - and say the experiment proves the relic was man-made, a group of Italian debunkers claimed Monday.

The shroud bears the figure of a crucified man, complete with blood seeping out of nailed hands and feet, and believers say Christ's image was recorded on the linen fibres at the time of his resurrection.

Scientists have reproduced the shroud using materials and methods that were available in the 14th century, the Italian Committee for Checking Claims on the Paranormal said.

The group said in a statement this is further evidence the shroud is a medieval forgery. In 1988, scientists used radiocarbon dating to determine it was made in the 13th or 14th century.

But the dispute continued because experts couldn't explain how the faint brown discolouration was produced, imprinting on the cloth a negative image centuries before the invention of photography.

Many still believe that the shroud "has unexplainable characteristics that cannot be reproduced by human means," lead scientist Luigi Garlaschelli said in the statement. "The result obtained clearly indicates that this could be done with the use of inexpensive materials and with a quite simple procedure."

The research was funded by the debunking group and by an Italian organisation of atheists and agnostics, he said.

Garlaschelli, a professor of chemistry at the University of Pavia, said in an interview with La Repubblica daily that his team used a linen woven with the same technique as the shroud and artificially aged by heating it in an oven and washing it with water.

The cloth was then placed on a student, who wore a mask to reproduce the face, and rubbed with red ochre, a well known pigment at the time. The entire process took a week, Repubblica said.

The shroud is first recorded in history around 1360 in the hands of a French knight - a late appearance that is one of the reasons why some scientists are sceptical of its authenticity.

Measuring 13 feet (4 metres) long and three feet (one metre) wide, it has suffered severe damage during the centuries, including from fires.

Owned by the Vatican, it is kept locked in a special protective chamber in Turin's cathedral and is rarely shown. The last public display was in 2000, when more than one million people turned up to see it, and the next is scheduled for 2010.

The Catholic Church makes no claims about the relic's authenticity, but says it is a powerful symbol of Christ's suffering.

The shroud has been strongly debated within the scientific community. Some researchers claim that patches used in the Middle Ages to repair the cloth after a fire altered the carbon-dating results.

Another study, by the Hebrew University, concluded that pollen and plant images on the shroud showed it originated in the area around Jerusalem sometime before the eighth century.

Garlaschelli told Repubblica he didn't think his research would convince those who have faith in the shroud's authenticity.

"They won't give up," he said. "Those who believe in it will continue to believe."

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Pastor arrested in Internet predator sting

2009-09-24T19:43:00.003-04:00

A South Carolina pastor is arrested after an Internet Predator sting by Greenville Police.

44-year-old John David Helmuth, of Pelzer, was arrested on September 22.

Investigators say he was attempting to solicit sex from a 13-year-old girl over the internet.

He was actually talking to an undercover police officer.

Police say he arranged a meeting with the “girl” and he was arrested at the predetermined location.

Investigators searched his home and his office, and took two church computers.

News Channel 7’s Kristen Nastasia reports Helmuth is a pastor at Tabernacle of Faith in Piedmont.

Senior Pastor Mahlon Helmuth released the following statement:

“All of us at Tabernacle of Faith” are deeply shocked and saddened at the news of his arrest. He evidently got entangled in a sin that has affected so many others. Our prayers go out to all who have been touched by his ministry and ask that you please remember him and his family in your prayers.“

Tabernacle of Faith is affiliated with the Piedmont Christian Academy.

Below is the release from South Carolina Attorney General Henry McMaster

Greenville Police Arrest Pelzer Pastor in Internet Predator Sting

Columbia, S.C. - September 23, 2009 Attorney General Henry McMaster announced today that John David Helmuth, 44, of 9 Beattie Street in Pelzer, South Carolina, was arrested on September 22, 2009, in an Internet Predator sting conducted by the City of Greenville Police Department.

The City of Greenville Police Department is a member of the Attorney General’s Internet Crimes Against Children (ICAC) Task Force.

Helmuth was arrested on ten (10) counts of Criminal Solicitation of a Minor (§16-15-342), a felony offense punishable to ten (10) years imprisonment on each count, and one (1) count of Attempted Criminal Sexual Conduct with a Minor (§16-15-342), a felony punishable to twenty (20) years imprisonment.

Arrest warrants allege that beginning on June 23, 2009, Helmuth solicited sex on the Internet from an individual he believed to be a thirteen (13) year old girl. In reality, he was soliciting sex from an undercover Greenville Police officer. Helmuth further arranged to meet the “girl” for sex and a predetermined location in Greenville. He was arrested upon his arrival at that location.

Helmuth was assigned a bond of $100,000. A booking photo is available through the Greenville County Detention Center.

Search warrants executed on Helmuth’s residence and church office resulted in the seizure of two (2) computers. The Greenville County Sheriff’s Office (also a Task Force member) assisted in the case.

This is the one hundred seventy-second (172nd) arrest for the Task Force.

The case will be prosecuted by the Attorney General’s Office.

McMaster stressed that all defendants are presumed innocent unless and until they are proven guilty in a court of law.

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Are Evangelical Christians really this stupid?

2009-09-20T10:20:00.012-04:00

In a discussion on the Rachel Maddow Show about the harm that Evangelical Christian thinking has done to the United States, Frank Schaeffer, the son of the prominent Christian thinker Francis Schaeffer, speaks out about how extremist views in religion have led a third of our population to reject facts in favor of faith.

Frank Schaeffer is the author of Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back

One in 33 women are sexually targeted by religious leaders

2009-09-20T09:12:00.005-04:00

One in every 33 women who attend worship services regularly has been the target of sexual advances by a religious leader, a survey released Wednesday says.

The study, by Baylor University researchers, found that the problem is so pervasive that it almost certainly involves a wide range of denominations, religious traditions and leaders.

"It certainly is prevalent, and clearly the problem is more than simply a few charismatic leaders preying on vulnerable followers," said Diana Garland, dean of Baylor's School of Social Work, who co-authored the study.

It found that more than two-thirds of the offenders were married to someone else at the time of the advance.

Carolyn Waterstradt, 42, a graduate student who lives in the Midwest, said she was coerced into a sexual relationship with a married minister in the Evangelical Lutheran Church in America for 18 months. He had been her pastor for a decade, she said, and told her the relationship was ordained by God.

"I believed him because I was looking for direction and for help," said Waterstradt, who ended the relationship years ago and entered therapy. The pastor was removed from the clergy.

Waterstradt said she has suffered lasting psychological and spiritual consequences from the relationship, including depression and a deep distrust of organized religion. "It's very difficult for me to walk into a church," she said.

A growing number of denominations are moving to do something about such problems, particularly since the Catholic Church's highly publicized sex scandal involving its clergy.

At least 36 denominations have policies that identify sexual relations between adult congregants and clergy as misconduct, subject to discipline.

The Rabbinical Assembly, the international association of Conservative rabbis, uses investigating panels to look into complaints against rabbis. It notes that the "power imbalance between clergy and those to whom they minister makes it clear that sexual contacts in these situations are by definition non-consensual."

In the United Church of Christ, ministers must attend a workshop on clergy sexual abuse every three years, and those seeking jobs in the ministry must have their names checked against government sex offender lists, said the Rev. J. Bennett Guess, spokesman for the 1.2 million-member denomination.

Locally, the Episcopal Diocese of Virginia requires clergy members, other employees and volunteers to receive training in prevention of adult sexual misconduct and prevention of child abuse, spokesman Henry Burt said.

The diocese "takes very seriously its obligation to make its churches and institutions safe places for children and adults to grow in their faith in the church," Burt said.

Lawmakers are also taking note. Clergy sexual misconduct is illegal in Minnesota and Texas. Texas law, for example, defines clergy sexual behavior as sexual assault if the religious leader "causes the other person to submit or participate by exploiting the other person's emotional dependency on the clergyman in the clergyman's professional character as spiritual adviser."

For its study, Baylor used the 2008 General Social Survey, a nationally representative sample of 3,559 respondents, to estimate the prevalence of clergy sexual misconduct. Women older than 18 who attended worship services at least once a month were asked in the survey whether they had received "sexual advances or propositions" from a religious leader.

The study found that close to one in 10 respondents -- male and female -- reported having known about clergy sexual misconduct occurring in a congregation they had attended.

Researchers say they don't know whether the incidence of clergy sexual misconduct had changed over the years. Nor do they know whether sexual wrongdoing by clergy is more, or less, frequent than in other well-respected professions.

But, Garland said, "when you put it with a spiritual leader or moral leader, you've really added a power that we typically don't think about in secular society -- which is that this person speaks for God and interprets God for people. And that really adds a power."

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Pastor arrested for theft and money laundering

2009-09-19T03:39:00.000-04:00

The pastor of the Solid Rock Christian Center in Ventura and his wife were arrested Thursday for allegedly duping an elderly man into signing over the deed to his home.

Alonzo Gene McCowan, commonly known as the Rev. Lonnie McCowan, 49, was charged with two counts of theft from an elderly person and two counts of money laundering in an amount that surpassed $500,000, according to a felony complaint.

His wife, Kimberly Ann Oglesby McCowan, 45, is charged with one count of grand theft and one count of money laundering in the same complaint.

Senior Deputy District Attorney Miles Weiss said the McCowans, who live in Camarillo, were booked Thursday with bail set at $500,000 for McCowan and $40,000 for his wife.

Phone calls to their attorney and Solid Rock Christian Center were not returned.

Alonzo Gene McCowan is accused of taking advantage of Leo Gilmond, now 86, by getting him to sign over the deed to his Ventura house in October 2004. In exchange, the pastor promised to pay Gilmond $460,000. McCowan told Gilmond “he wanted to buy the home so he could use it as a rental for church dignitaries and students,” according to an affidavit filed by Frank Huber, investigating officer for the Ventura County District Attorney’s Office.

When negotiating the purchase, McCowan told Gilmond he needed a signed grant deed that “would be held in the church office solely for the purpose of verifying the purchase of the property to church leaders and to demonstrate his authority to rent the property,” the affidavit states. It adds that Gilmond “knew signing a grant deed was risky but he trusted (A. McCowan) because he represented himself as a religious man; it was these religious representations that made Gilmond more trusting of (A. McCowan).”

In the years that followed, the McCowans made installment payments totaling $10,000 according to the agreement, said investigators. A balloon payment of $450,000 was due in January 2008. When Gilmond tried to collect it, he found his home was in foreclosure, according to court records.

According to the investigator, “Gilmond was in disbelief. (A. McCowan) admitted to Gilmond that he had taken out a $420,000 loan on the property and had lost the money in the stock market.”

McCowan offered to continue the monthly payments while he worked with the bank but Gilmond went to his son, Gary Gilmond, and attorney Greg Jones to find out how McCowan was able to take out the $420,000 loan, according to the affidavit. They learned the McCowans had withdrawn $420,000 in equity by refinancing the property in Kimberly McCowan’s name.

Gilmond filed a civil lawsuit against the McCowans. It was settled a year ago, but the details were unavailable Thursday. And Jones would not disclose the amount without the consent of his client, Gilmond, who could not be reached for comment.

Huber, the DA investigator, stated he stumbled upon evidence this summer that indicated McCowan purchased a $480,000 property on Sonora Drive in Camarillo “about five to six months after the $420,000 was allegedly stolen” from Gilmond. The evidence was seized in Palm Desert, while Huber was investigating a Ponzi scheme operated by Terry Tucker and Cheri Tucker, both of whom are awaiting sentencing in federal court on Sept. 28.

The Tuckers, the former proprietors of Tucker Realty and Tucker Mortgage, pleaded guilty in March to two counts of bank fraud. They had homes in Thousand Oaks, San Diego and Lake Arrowhead, as well as property in the Palm Springs.

McCowan “told me some of the money for the ($143,000) down payment on the Sonora property was borrowed from the Tuckers,” Huber states in the affidavit.

Investigators allege the Sonora Drive property — which has been foreclosed on — was purchased by McCowan with a $336,000 loan from Downey Savings and Loan Association, and the mortgage broker was Terry Tucker.

The Tuckers’ files held loan applications in the name of “Jene Lonny McCowan,” an alias used by McCowan, according to Huber. The mortgage loan application prepared by Terry Tucker showed McCowan’s employment as director of Solid Rock Christian Center, “where he purportedly earned $35,200 a month.”

Court records show McCowan told Huber “this was not true and his church income was less than $5,000 a month,” and that the $35,200 a month was money he earned from investments and speaking events.

McCowan advertises “multiple streams of income seminar programs” on his Web site “LonnieMcCowan.com.”

“He has learned how to create multiple streams of income,” according to the Web site. “Mr. McCowan says, ‘It is an absolute phenomenon!’ and he wants to teach others how to do the same thing.”

The Solid Rock Christian Center, 5105 Walker St., has 1,500 members, according to the church’s Web site.

If convicted, McCowan faces a maximum of 15 years, four months in prison, with $1.74 million in fines plus restitution. His wife faces a maximum of six years and four months in prison, with $250,000 in fines plus actual restitution.

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