Whenua Fenua Enua Vanua

Karanga e Kaipara

2009-11-22T18:13:00.000+11:00

Haere Atu No Co2lonialism in the Pacific-Te Ata Tino Toa on the Social & Climate Justice Caravan

2009-11-22T13:16:00.002+11:00

Indigenous peoples in the Pacific have found the great ocean of Kiwa, a spiritual &cultural home for thousands upon thousands of years. We lived in harmony with our environment and each other; we were self-sufficient and had 100% of our lands, Culture, custom and language. White supremacist, Capitalist Imperialism & genocide shattered that world for many Indigenous peoples in the Pacific last century.

We live with the repercussions of that history of genocide & dispossession every day. Colonisation in the Pacific continues in the models of development that are being sold through a masquerade of trade," governance & security, & market based ‘solutions’ to climate change.

Te Ata Tino Toa, (a collective of Maori activists) are looking forward to forging a strong collective understanding & response to the dual threats of neo liberalism & climate change in the Pacific on the Climate Caravan .

The Social & Climate Justice Caravan 2009 wants to link the protests against the WTO with the protests against the climate summit. Between 3rd and 9th December, 60 representatives from global movements from the South will drive two routes from Geneva to Copenhagen. The Western route goes through Paris and Brussels, the Eastern one through Freiburg, Frankfurt and Cologne, including a delegation to Berlin. The activists will meet p in Hamburg in order to drive together over the Danish border to Copenhagen. With public meetings, discussions and actions planned, the caravan wants to draw attention to the consequences of trade liberalisation and climate change on people in the global South. Through meetings and workshops, participants seek to establish networks with local activists and hope to mobilize as many people as possible to Copenhagen.

Te Ata Tino Toa are representative of the long tradition of struggle and resistance by Maori against colonisation and the Crown sponsored theft of Maori land and resources. Maori continue to resist the pressures of colonisation and cultural and economic genocide. Such a concept embraces the spiritual link Maori have with 'Papatuanuku' (Earthmother) and is a part of the international drive by indigenous peoples for self determination."

The Pacific, is facing huge stress & huge regional pressures. Climate change is a clear and present danger to the Pacific peoples, land, lives; culture & peoples are at risk. Climate change is no distant threat it is happening now. Rising sea levels are eating up the land of the islands, salination means more & more arable lands for cultivation become untenable. The human face of climate change in the Pacific, is heart breaking, land is the cornerstone of the heart of all Indigenous peoples.

…….From Genvea

For much of the past decade the Pacific Islands Countries have faced immense pressure from NZ & Australia, and aid donors to move towards trade liberalisation through new free trade agreements (FTAs).

Free trade agreements involving the region include the Pacific Islands Countries Trade Agreement (PICTA), the Economic Partnership Agreement (EPA) with the European Union, and the extension of the Pacific Agreement on Closer Economic Relations (PACER) with Australia and New Zealand to include deeper “economic integration”.

The move towards free trade is driven largely by the interests of business (exporters, service suppliers and potential new investors) based in the Pacific’s developed-country ‘partners’. Clothed in benevolent, paternal words, greed & racism lie at the heart of Pacer-Plus, pushing the western, neoliberal way of doing things on the Pacific.

To Copenhagen

Te Ata Tino Toa stand with all Indigenous peoples of the Pacific. Together we can ensure those most responsible for climate change are held responsible and those most affected by are supported. In the defence of land rights, & our collective responsibility to care for lands, forests, our oceans & peoples. Pacific peoples standing together for mother earth & for lives of dignity, and self determination.

“Indigenous peoples of the Pacific are deeply alarmed by the accelerating climate devastation brought about by unsustainable development, and we are experiencing profound and disproportionate adverse impacts on our Pacific cultures, human and environmental health, human rights, well-being, traditional livelihoods, food systems and food sovereignty, local infrastructure, economic viability and our very survival as Indigenous peoples.

Consumer nations must adequately address the issue of ecological debt to the global south and not shift liability for their own unsustainable production and consumption to those nations not responsible for the high level of climate emissions.

We demand that forests not be included in carbon trading schemes, and call on all governments to halt deforestation and keep fossil fuels in the ground; not trade one for the other. “ (Nukualofa Declaration)

Against all the odds, and the threats we face to our lands, our cultures, and our ways of life in the pacific, we have survived and we continue to resist. Evolutionary processes have taken their course in the Pacific and the time has come for us to reach out across the vast ocean that binds us to support each other’s struggles and to halt the annihilation that we as peoples are facing.

I will be live tweeting 27th Nov onwards http://twitter.com/uriohau #climatejustice #Pacific

THE OCEAN DECLARATION OF MAUPITI

2009-11-16T14:33:00.001+11:00

 
The representatives of Pacific Countries and Territories, Aotearoa-New Zealand, Australia, Cook Islands, Federated States of Micronesia, Fiji, French Polynesia, Hawaii, Kiribati, Niue, New Caledonia, Palau, Papua New Guinea, Rapa Nui, Samoa, Solomon Islands and Tonga, who met in Maupiti, of Society Islands, French Polynesia, during the UNESCO World Heritage Workshop of the Pacific Islands held from 1st to 7th November 2009:

THANK the local community of PUATIRIOURAIVAIAHU-RAIPUAEA, the people and the municipality of Maupiti for their generosity and friendship,

WE:

REAFFIRM that, for many Pacific communities:

There are sacred and intrinsic links with land, sky and ocean. This constitutes for many a fundamental and spiritual basis of existence.

The Ocean is a holistic reality of the life cycles of the earth.

The ocean is their identity, way of living, values, knowledge and practices that have sustained them for millennia.

ACKNOWLEDGE that the Ocean represents for many island communities the beginning and the end of their heritage, respected, shaped and passed through successive generations by their ancestors.

OBSERVE that the Ocean is a sacred, essential entity for many island communities, which is subject to a climate crisis of human origin.

OBSERVE that the loss of values associated with the ocean and its resources threatens the collective, physical, moral, spiritual well being, integrity and survival of many islands communities.

RECOGNIZE the need to safeguard knowledge, spirituality, traditional practices and their inter-relationships with land, sky and ocean.

- URGENTLY CALL to action all nations and the peoples of the World to join and protect, manage, maintain and sustain the cultural and natural integrity of the ocean for our ancestors and future generations.

5th November 2009

Ia Ora Na

Bob Marley-Concrete Jungle

2009-11-06T20:54:00.000+11:00

Maori Job Loss Outstripping Rest of Society

2009-11-06T09:56:00.002+11:00

Source

New figures show Maori are suffering the brunt of job losses caused by the recession.

The Household Labour Force survey shows in the past year Maori unemployment has rocketed from 9.6 percent to 14.2 percent.

That’s an increase of almost 10 thousand out of work.

Pakeha unemployment has only gone from 3.1 to 4.5 percent.

Council of Trade Unions secretary Peter Conway says the recession has hit hard in the construction and manufacturing sectors, which employed large numbers of Maori.

“Maori are also a younger population on average and youth unemployment is now above 25 percent so part of it is that and there also may be still some discrimination in the labour market. I’m not saying it’s there but others say it’s there and hitting Maori hard,” Mr Conway says.

The CTU says the government needs to take specific action to fight Maori unemployment or the social consequences will be around for generation.

see also: Household Labour force Survey

Defending Melanesian Land

2009-11-02T17:34:00.003+11:00

Host:	AID/WATCH
Network:	Global

Date:	Wednesday, November 4, 2009
Time:	6:30pm - 8:00pm
Location:	Amnesty International Action Centre, 79 Myrtle St, Chippendale

An evening of film, photos and discussions about the importance of customary land in Melanesia. 'Defending Melanesian Land' is a short
video in which Melanesian activists explain why indigenous land is important to people in the Pacific, and why they have formed a regional alliance (the Melanesian Indigenous Land Defence
Alliance - MILDA) to defend indigenous Melanesian land.

The film was produced by Tim Anderson for Aid/Watch and MILDA,
with support from The Christensen Fund

Resist 2010: Oppose the 2010 Winter Olympics

2009-10-25T20:26:00.001+11:00

Part 1

Part 2

See Also: http://no2010.com/

Nuku Alofa declaration*

2009-10-25T20:03:00.002+11:00

Nuku Alofa declaration*

From 29 to 31 July 2009, over 15 participants from 8 different countries in the Pacific/Oceania region, from Indigenous peoples, civil society and governments, gathered in Tonga to discuss global issues that severely impact our region on a daily basis: climate change, forest protection, and the role of Indigenous peoples and local communities.

Preamble

We [Indigenous peoples of the Pacific] are deeply alarmed by the accelerating climate devastation brought about by unsustainable development, and we are experiencing profound and disproportionate adverse impacts on our Pacific cultures, human and environmental health, human rights, wellbeing, traditional livelihoods, food systems and food sovereignty, local infrastructure, economic viability and our very survival as Indigenous peoples.

Consumer nations must adequately address the issue of ecological debt to the global south and not shift liability for their own unsustainable production and consumption to those nations not responsible for the high level of climate emissions.

We remind the parties that Indigenous peoples are on the front line of climate change, whether they are from “developed” nations or not, and do not automatically have access to the benefits of a developed economy.

Call for Action

We are concerned that in its current form REDD is misleading and is a false solution to climate change, erodes Indigenous land rights and fails to account for the long term and ongoing conservation and land management of forested areas by Indigenous peoples and forest dependent communities.

We call for all nations in the Pacific to sign on to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).

We call for any agreement on forests to fully and explicitly uphold the rights under UNDRIP, the Convention on Biodiversity (CBD), and the United Nations Framework Convention on Climate Change (UNFCCC).

All rights under UNDRIP must be included in the CBD and UNFCCC, and the customary and territorial land rights of Indigenous Peoples and forest-dependent communities must be recognised and enforced by any international agreement on forest policy.

We call for the suspension of all REDD initiatives in Indigenous lands and territories until such a time as Indigenous peoples’ rights are fully recognised and promoted, and community consent has been obtained.

The linkage of REDD to markets risks allows Annex-1 countries to avoid responsibility for reducing emissions in their own countries and could even increase net carbon emissions. Carbon offsetting and the inclusion of REDD credits in carbon markets will do nothing to address the underlying causes of climate change, nor will carbon offsetting and market mechanisms provide the predictable and reliable funding required for addressing deforestation.

We demand that forests not be included in carbon trading schemes, and call on all governments to halt deforestation and keep fossil fuels in the ground; not trade one for the other. Forests need to be protected, but they must be protected by strengthening and enforcing forest legislation, not using market mechanisms.

We support the call for binding emissions reductions targets for Annex 1 countries of at least 45% below 1990 levels by 2020, and at least 95% by 2050. Annex 1 countries must therefore deliver on their commitments to making real and effective emission reductions.

We call for real and genuine solutions to climate change, not false solutions like ocean fertilisation, REDD, biofuels and monocultures for plantations that erode and violate the rights of Indigenous peoples and forest-dependant communities, and destroy biodiversity.

Any definition of forests must strongly differentiate between plantations and natural forests to incorporate fundamental Indigenous understandings of forests and account for the vast differences in carbon storage capacity.

We call for accurate carbon accounting on forests, and for ANY funding for the reduction of emissions from deforestation and degradation, and appropriate technology transfer to be prioritised for community-based forest management schemes, managed through strengthened mechanisms within the UNFCCC. Donor nations should not fund international financial institutions like the World Bank to implement projects that support flawed solutions to climate change.

* This is an edited version of the Declaration

See Also:

Pacific Comments on REDD

Special guest article from Fiu Mata’ese Elisara/Executive Director of OLSSI, Samoa

MAORI MADE EARLY CONTRIBUTION TO WORKERS’ RIGHTS

2009-10-24T08:37:00.003+11:00

A trade union educator says Maori should use Labour Day to celebrate their contributions to workers' rights.

Helen Te Hira of Unite says the day marks the world-leading efforts of workers in this country for the eight hour working day, starting with carpenter Samuel Parnell's protest in Petone in 1840.

She says the momentum grew through the 19th century, and Maori were attracted to the collective nature of unions.

The first recorded wages dispute happened in the Bay of Islands in October 1821, when Maori sawyers went on strike for the right to be paid in money or gunpowder.

Petition for Sri Lankan Asylum Seekers

2009-10-22T09:55:00.001+11:00

**Please Circulate Widely**

Hello everyone,

Sign up the petition for Sri Lankan asylum seekers in Indonesia.

As you notice the Australian government has neglected the recent Sri Lankan boat arrivals and trying to send them back to their Sri Lanka. RISE (riserefugee.org) has written a petition to bring the asylum seekers back to the Australian.

Circle this email around with attached document and get people to sign up
the petition. Ask everyone to join together to bring the war victim to
Australia.

Follow the link and sign up

http://riserefugee.org/the-urgent-situation-of-255-sri-lankan-asylum-seekers-in-indonesia/

Also, please print out the document and get your friends, families and
neighbors and workmates to sign up the petition.

Post the petition to

House Of Representatives
P.O.Box 6021
Parliament House
Canberra
ACT 2600

For more information go to: http://riserefugee.org

George Jackson

2009-10-19T23:17:00.002+11:00

Soledad Brother: The Prison Letters of George Jackson

Remembering the Real Dragon- An Interview with George Jackson May 16 and June 29, 1971

HOMMAGE KANAKY...

2009-10-19T23:10:00.000+11:00

Haunani-Kay Trask at 'Iolani Palace on September 2, 2002

2009-10-17T23:00:00.001+11:00

Aloha, my people, aloha.

I want to talk today about the causes, both historical and contemporary, for the situation that we, the native people of Hawai'i, now find ourselves in.

If we go back in time to contact with the syphilitic Captain Cook, what we realize is that the first thing that was a gift of Western civilization was disease. The second thing that was a gift of Western civilization was violence -- they tried to take our chief hostage, and as a result of that we killed him. That was called Justice. Death to the conqueror is justice, that's what it is.

In 1848 the missionaries -- the disease-laden racists -- that's a very good word. Racism. Racist. Race. Very very good words. These were racist people. They came here to colonize us because we didn't have the right gods. Who were they to say we didn't have the right gods? Who were they to say that? And what are their descendants doing today -- Mr. Freddy Rice, taking away our entitlements. That is the geneology of racism. They came with racism in their hearts, they lived here with racism in their hearts, and they are still racists today.

And Hawaiians, do not be afraid to name the enemy. The enemy is racism. Your own people can practice racism. Your own people can tell you, as they always tell me, "Don't be so angry!" Why not? Why not? Do we think Kamehameha was a peacemaker? Only when he defeated his enemies.

Don't let anybody tell you not to be angry. We have every right to be angry. We have every reason to be angry. And we ARE angry. And the reason that we're angry -- the reason we are angry -- is because this is OUR country, and they took our government and imprisoned our queen -- right here she was imprisoned in her palace. And they banned our language. And then they forcibly made us a state of the racist, colonialist United States of colonial America. Do you have a right to be angry? Of course you do. Of course you do!

Never, never forget your own history. We don't need to know what the haole is telling us. What we need to know is what really happened to our people. Who brought the disease? Who created private property? Who overthrew our queen? You won't find any Hawaiians there. There were FOREIGNERS who overthrew our queen. There were FOREIGNERS who made us a state. There were FOREIGNERS. And they are still FOREIGNERS today. Rice. Conklin. Burgess. They are FOREIGNERS. This is OUR country Hawaiians.

And you have to stand up and tell the truth. That is our job. That is what the great black American leader said. [chanting] "Tell the truth. Tell the truth." His name was Malcolm X. We must tell the truth. And that is the truth.

Foreigners came. They conquered. They took our lands. They imprisoned our queen. And THEY divided us by blood quantum. THEY did. Isn't it ironic that a HAOLE -- Freddy Rice -- Mr. missionary, whose illustrious ancestor overthrew Kalakaua and created the bayonet constitution that that racist man, who received so much of our land, now says that we are racists. IMPOSSIBLE! That is impossible!

You have to have power to be a racist. Number one. Do we have power? No. But Freddy Rice does. Ken Conklin does. Burgess does. They all have power. The power of white supremacy. The power of white courts. The power of a white country called the United States of white America.

I don't understand why Hawaiians aren't angry. I don't understand it. Every time somebody tells me I'm so angry at 5 ft. 4, 120 pounds my answer to them is "And why aren't you?" What is the matter with our people that they are not angry! It's not enough to pray to the kupuna, to pray to gods. It's not enough to participate in culture. Those things are important, but they are not important as politics.

Politics has to do with power. Who has it and who doesn't. Do WE have power? No! If we have power, what are we doing here? They took away the queen's land. They did. Who is "they?"

The city council. Hawaiians didn't have city council. That was created during after the overthrow, during the Territory. That's not OUR political form. Why do we have to be subjugated to them? Why do we have to be subjugated to the state? To the federal government? The racist Bush "bomb every dark person" federal government.

Why are WE, as native people, subjugated in our own land? Why are we made to be afraid? Because we are colonized. We live in a colony. The United States of America. All that military theft of our lands, our homelands, our ceded lands, all of that, all of that was done by the United States of America.

All you Hawaiians who think the United States is good think again. Take my class. Hawaiian Studies 390. Read the Blount Report. Read the report that shows what the haoles [white people] thought of us. They think the same thing today. That's where we get Rice and Conklin and Burgess. These are your ENEMIES Hawaiians, your ENEMIES. When Kamehameha was getting ready to go to war, he didn't sit there and think, "Oh gee I wonder if we should make nice. I wonder if I should go over to Kahekili and say hey, let's have a little pa'ina [party]." No.

When you gonna make war, you get your facts down and you make war. The opposition knows that. Aren't they making war against us? You bet they are. Who do you think is funding that war? The guy who owns the Advertiser that's who. Whose illustrious ancestor overthrew the queen, created the Mahele. Learn your history, and then you will know which side of history you belong on.

And you do not belong on the American side. You do not belong on the Hawai'i state side. You belong on the side of your people --lahui Hawai'i [racially defined Hawaiians] -- that's the side you belong on.

And if people are upset, so what? So what? I'm so tired of people telling me I make them feel bad. Good! Ten flights a day. United Airlines. Beat it!

If this is our country then we have to ACT like it is our country. I don't want to see people walking around at the University of Hawai'i walking like this [shuffling, downcast]. I never walk like that. And I'm only five feet four and a half inches. I never walk like that. If this is your country then BEHAVE like it's your country. You tell those racist haoles "You're a racist haole." That's the word we need to use. RACIST!

Racism. That is what is going on right here and right now in Hawai'i. The same thing that's going on against black Americans. The same thing that's going on by Bush. Bush wants to bomb Islamic countries. Why? Because he's a racist. Because Islamic people don't believe in Christianity. Because they have their own region of the world, called the Middle East. Who bombed us? Wasn't Hawaiians.

We need to think very, very clearly about who the enemy is. The enemy is the United States of America, and everybody who supports it. Rice. Conklin. Burgess.

You have to know which side of history you're on, and who is there with you. They are not there with you, Hawaiians. They want to take every single thing away from you.

And now, let us go to the city council. Where is the position on the city council? They want the land. The queen's land. Every time somebody says the queen was racist, I laugh. If she was a racist, why did she leave her entitlements to orphan Hawaiian children? Why did Bernice leave her moneys and lands to the Kamehameha Schools? Not because they were racists. But because they understood as ali'i their job was to care for their people -- for lahui Hawai'i. And right now, right now what we have is another foreign entity named the city council, filled with FOREIGNERS, named city council persons, who want to take away our land. When your children say to you, "Auntie, why are they doing that?" "Mom and Dad, why are they doing that?" Your answer is "Because they are racists. Because they want to take every last entitlement that Hawaiians have, and replace our own people with FOREIGNERS."

We have the largest diaspora in Hawai'i, which means people out-migrated. And who are those people? The native people of Hawai'i, that's who they are. The native people. This is what is affecting us today is RACISM. And we have to tell it like it is. As black people say, it's not [inaudible], it's racism. That's what it is. You are not a racist because you fight racism. You're a warrior, like I am. You are a warrior.

You name it. You name -- you name the enemy. You name the enemy so your people know who the enemy is. The enemy is anybody who takes anything from Hawaiian people. I don't care who they are. I don't care what their position is. That is your enemy. And we need Hawaiians to understand that.

We need to have an analysis of the current situation and understand that. And once we understand that we will not be afraid to speak the truth. Malcolm X used to always say "Speak the truth brother, speak the truth." What's wrong with the truth? It's the truth. That's why nobody wants us to speak the truth. And that's what we need to do. And that's what the purpose of this rally is today. To speak the truth.

And the truth is, that racists are taking everything away from Hawaiians, and they will not be content until Hawai'i has no Hawaiians left. That IS the truth. And I don't care what their names are. That is their intent. Ku'e! [resist] Ku'e! Ku'e! Mahalo nui. [thanks very much]

Racism- A History part 3

2009-10-16T15:00:00.001+11:00

1982 Brisbane Stolenwealth Games

2009-10-16T11:26:00.000+11:00

thanks to goori2

Press Conference- Report Calls for the Rejection of REDD in Climate Treaty Part 1 of 3

2009-10-07T15:55:00.000+11:00

Indigenous Environmental Network calls for alternative solutions that reduce emissions, protect forests and respect rights

Press Conference (Part 1 of 3)
October 1, 2009
Bangkok, Thailand

Contact:
Indigenous Environmental Network
Tom Goldtooth
+1 218 760 0442
ien@igc.org

Jailbreak - INDIGENOUS AUSTRALIA

2009-10-06T14:22:00.001+11:00

This video is dedicated to all our people who were down from day one.. Video featuring Dennis Walker, Gary Foley and the Lex Wotton Protest march. Music by Yothu Yindi

Thanks to http://www.youtube.com/user/ORIGNALAUSTRALIAN

Racism- A history part 2: Fatal Impacts

2009-10-03T19:01:00.002+10:00

Series looking at how racism impacts on people's lives. Part Two: Looks at Scientific Racism in the 19th century, which drew on now discredited sciences

Samoana

2009-10-02T20:51:00.001+10:00

Dedicated with much love to all our Aiga in Samoa. Alofa Tele Lava.

Economic Impact of Tsunami on Samoa

2009-10-02T19:24:00.002+10:00

Afioga Afamasaga Toleafoa shares his initial thoughts on the economic impact of the tsunami on the Samoan Economy.

An economist by training, Afamasaga served for 20 years as a diplomat for Samoa. After leaving diplomatic life, he served a term as Member of Parliament, and as a consultant in public sector reform, governance, including village government. Afamasaga is a regular contributor to print media and radio in Samoa and the region.

Imprisoned People and Social Justice Forum Podcast Series

2009-10-02T14:37:00.001+10:00

On Thursday the 10th of September 09, the Imprisoned People and Social Justice Forum was held at the Koori Heritage Trust down on King Street.

The forum was organised by the Decarceration Working Group, with support and collaboration from Flat Out, Sisters Inside, the Centre for the Human Rights of Imprisoned People and the Aboriginal Family Violence Prevention Legal Service.

The day aimed to facilitate discussions on systemic issues in imprisonment, strategies for decarceration and social justice for imprisoned men and women in Victoria, with input from national and international speakers including formerly imprisoned people.

3CRs Done by Law has uploaded recordings of the speeches as a special podcast series, where you can download and listen to some of the highlights of the day.

go HERE

Explosive Expression - Art Exhibition and Auction, Oct 2009

2009-10-01T10:03:00.002+10:00

Explosive Expression. Creative Resistance to the State Terror Raids of October 2007. Thistle Hall Gallery 13-18 October 2009. Exhibition and Auction. To view all the artworks on line and for more information visit: http://october15thsolidarity.info/artauction

All Artworks featured are a selection of works from the exhibition & auction from Explosive Expression

Music:
Drums of War - by Flowision
Album: Tu Kotahi - Freedom Fighting Anthems

Audio:
October 15, 2007 - by Tame Iti
Album: Tu Kotahi - Freedom Fighting Anthems

"Tu Kotahi - Freedom Fighting Anthems" is a CD Compilation to raise money for those affected by the October 15th 'Terror' Raids.

Audio:
Recording: Tame Iti
Album: Burn This CD

Burn This CD: Responses to October 15. The two CD set includes the voices of poets, writers, activists and people directly affected by the police raids around the country on October 15.

Colonialism in 10 Minutes: The Scramble For Africa

2009-09-28T18:11:00.001+10:00

Tapene Whanau (Tawhai)

2009-09-23T13:15:00.000+10:00

-=[.TU ANA.]=-

TU ANA AU KI NGA TIHI TAPU O NGA PAE MAUNGA...

O TE WHARETAPU O NGA PUHI...

KA TITIRO, KA WHAKAARO
KI TONA MAKOHA MA KI AHAU E, ANO....

ANO, TE ATAAHUA, O NGA WHENUA NEI

E WHAKARONGO ANA MAUA KO TARINGA KI TE REO, O NGA PUHI

PAREKAREKA KI TE TARINGA
PAREKAREKA KI TE WHAKARONGO ATU

AHAKOA ITI REAREA NOA IHO AHAU

TEITEI KAHIKATEA, KI TE AKO, I TE REO O TA KAINGA

KA TAEA E AU, KA TAEA KO AHAU (2X)

(KEY CHANGE)
TU ANA AU KI NGA TIHI TAPU O NGA PAE MAUNGA

O TE WHARETAPU O NGA PUHI

Tuhoe Ahurei 2009-Ohinemataroa

2009-09-23T13:13:00.000+10:00