tag:blogger.com,1999:blog-43999025329006192352008-10-09T09:34:50.574-06:00Rainbow Peace & JusticeSee Peace & Justice Vision Statement (9/24/06)Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comBlogger37125tag:blogger.com,1999:blog-4399902532900619235.post-82661930751583238832008-10-09T09:34:00.001-06:002008-10-09T09:34:50.632-06:00What's Wrong with Cute?<div>What's wrong with Cute is the same thing that is wrong with Profane.</div><div><br></div>I totally agree with Diane Stafford ("Let's not wink at careless gesture," Oct. 9). In watching the vice-presidential debate, I really didn't think much about Palin's wink and folksy manner of speech since I was favoring Biden, anyway, but Stafford was very thorough in pointing out the down-side of such behavior and speech patterns.<div><br></div><div>I like to think that I can look past the superficial aspects of one's appearance or speech or behavior and focus on the content of their character and ideas, but subconsciously I know that surface matters, that speech matters, that behavior matters. My gray ponytail and white Amish beard and frequent attendance at anti-war protests over the past 47 years may reinforce some people's stereotype of hippies and dismiss me. But at least I try to use thoughtful and serious language to express myself, to bathe regularly, and to dress appropriately for the occasion.</div><div><br></div><div>When the protestors at Kent State University in May, 1970, were vilified as sub-human and deserved to be shot by the Ohio National Guard, I was shocked. I laid the blame on the narrow-mindedness of the pro-war "adult" generation. But now that I am 65, I know that the grooming habits and drug use and profanity and "free love" of some of the protestors gave excuses to those who despised dissent anyway.</div><div><br></div><div>As we voters evaluate the candidates for President and Vice President, let us try to focus on the issues and the leadership strengths and weaknesses of the candidates, but may the candidates present themselves respectful of our natural tendency to see only the surface and show us the true depth of themselves.<br><br><div> <span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-align: auto; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><span class="Apple-style-span" style="border-collapse: separate; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; -webkit-text-decorations-in-effect: none; text-indent: 0px; -webkit-text-size-adjust: auto; text-transform: none; orphans: 2; white-space: normal; widows: 2; word-spacing: 0px; "><span class="Apple-style-span" style="border-collapse: separate; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; color: rgb(0, 0, 0); font-family: Arial; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; -webkit-text-decorations-in-effect: none; text-indent: 0px; -webkit-text-size-adjust: auto; text-transform: none; orphans: 2; white-space: normal; widows: 2; word-spacing: 0px; "><p style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><span class="Apple-style-span" style="font-family: 'Hoefler Text'; font-size: 14px; font-weight: bold; ">Phil Rhoads</span></p><p style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font class="Apple-style-span" face="'Hoefler Text'"><span class="Apple-style-span" style="font-family: Arial; "><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font style="font: normal normal normal 12px/normal 'Albertus Extra Bold'; font-family: 'Albertus Extra Bold'; "><font class="Apple-style-span" face="Hoefler Text">6600 Marty St., Overland Park, KS 66202</font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font style="font: normal normal normal 12px/normal 'Albertus Extra Bold'; font-family: 'Albertus Extra Bold'; "><font class="Apple-style-span" face="Hoefler Text">Home: 913-722-3938 • Mobile: 913-397-9660 • Fax: 913-273-0717</font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font style="font: normal normal normal 12px/normal 'Albertus Extra Bold'; font-family: 'Albertus Extra Bold'; "><font class="Apple-style-span" face="Hoefler Text">Fair Trade Printing in K.C. sinc<font class="Apple-style-span" color="#000000">e 1953<span class="Apple-style-span" style="font-family: Arial; "><a href="http://www.rhoadsprinting.com"></a></span></font></font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font style="font: normal normal normal 12px/normal 'Albertus Extra Bold'; font-family: 'Albertus Extra Bold'; "><font class="Apple-style-span" face="Hoefler Text"><font class="Apple-style-span" color="#000000"><span class="Apple-style-span" style="font-family: Arial; "><a href="http://www.rhoadsprinting.com">www.rhoadsprinting.com</a></span></font></font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font class="Apple-style-span" face="'Hoefler Text'"> </font></div><font class="Apple-style-span" face="'Hoefler Text'"></font></span></font></p></span></span></span></span></span></span></span></span></div><br></div>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-11411762010462849432008-09-12T11:11:00.004-06:002008-09-12T11:49:28.159-06:00Building a Culture of Peace<div style="text-align: center;"><span style="font-size:85%;">UNITAR Hiroshima Roundtable<br /><span style="font-style: italic;">Steven Lloyd Leeper</span><br />Chairperson, <a href="http://www.pcf.city.hiroshima.jp/hpcf/english/index.cgi">Hiroshima Peace Culture Foundation</a><br />Hiroshima, 30 August 2007<br />(English Summary)</span></div><br /><div style="text-align: center; font-style: italic;">"Building a Culture of Peace: the Short-term Priorities"<br /></div><br />I have seen and<span style="font-size:100%;"> helped to</span> create cultures of peace in families and in companies. For ten years I thought I was becoming a family therapist, then in 1981 I suddenly switched to management consulting. In both occupations, I was working with the same question. How do human beings resolve conflict?<br /><br />Despite my interest in conflict resolution, I was never interested in large group conflicts. For me, conflict resolution was a personal matter, something that happens within, between or among individuals. I still had that attitude when I first came to Hiroshima in 1984. I had little interest in politics and less in world peace. I was somewhat interested in environmental issues and joined the local chapter of Friends of the Earth, but my work was helping Japanese and Americans learn to work together.<br /><br />Now, after 23 years in Hiroshima, I am completely involved in politics, with little time for personal peace. However, my earlier experience with conflict resolution does inform my understanding of peace and peace culture. Thanks to families and companies, I know what peace and the resolution of conflict look like.<br /><br />Since becoming chairman of the Peace Culture Foundation, one of the most common questions I receive is, what is peace? Another common question is, what is peace culture? So before going further, let’s deal with these.<br /><br />To me, peace is the state of everyone being happy. I often use the analogy of physical health. When all of the cells in our bodies are receiving adequate nutrition and are performing their proper functions, and when we have no significant damage or pain anywhere, we refer to that state as “healthy.” In my philosophy, peace is social health, and any effort to move a group or a society or the world in that direction is a manifestation of peace culture.<br /><br />Today, about 50% of the world’s population is trying to live on less than two dollars a day. About 24,000 people starve to death every day. Tens of thousands more die of easily curable or preventable diseases. This is not health, and it is not peace.<br /><br />The question is, why do people starve to death? Why do so many suffer so terribly? Is it a lack of money? Is it a lack of food? Human beings produce twice as much food as we need for everyone to eat well. The US is spending more every year in Iraq than it would cost to provide health care to the whole world. We have plenty of food. We have plenty of money. What we lack is concern or caring or love.<br /><br />I was amazed to discover that during the Vietnam War the US spent approximately 40,000 dollars per Vietnamese citizen. At that time, 10,000 dollars would have been a fortune to most Vietnamese. If the US had given each Vietnamese 10,000 dollars, they all would have become our friends. Thus, we could have won the love of the Vietnamese for a quarter of what it cost to fight them. But we prefer to fight. This is because we live in a war culture. We have inherited territoriality and empire building from our animal ancestors. We understand and love competition. We find cooperation extremely frustrating and difficult. Many of us, especially economists, actually worship competition. They believe that free competition and a free market will magically solve all our problems.<br /><br />After the bombing of Hiroshima, Ichiro Moritaki, a Hiroshima University philosophy professor, spent five months recovering in a hospital, where he thought deeply about the meaning of the atomic bomb. He achieved a radical insight. At the deepest level, the meaning of this new weapon is that human beings can no longer resolve their disputes through all-out contests of destructive power. That is, nuclear weapons make war obsolete. Moritaki was among the first to tell us that to survive, human beings will have to graduate from the civilization of power to a civilization of love. These days, we use the terms culture of war and culture of peace, but this is what we mean.<br /><br />Moritaki derived peace culture from the atomic bomb. Now, however, we are being driven to graduate from the war culture by two main problems. One is nuclear weapons. The other is the environment. These problems cannot be solved by competition. If the human family does not rise rather quickly to far higher levels of cooperation than we have yet achieved, our competition will plunge us to levels of violence and misery we have not experienced since WWII.<br /><br />Competition itself is becoming a serious problem. Because of competition we are already working too hard and young students are committing suicide, but I don’t have time to go into this issue in depth. I will focus only on the most obvious problem - oil. Just when supplies of oil and other resources are declining or soon will decline, India, China and other countries are demanding ever-larger shares. From what I have heard, the United States, with 4% of the world’s population, still uses about 25% of the world’s oil and emits over 30% of all CO2. This situation is obviously not sustainable, but how is it going to change? Is the US going to voluntarily reduce its share of oil? Is the international community going to take control of oil away from the US? We are standing at a momentous crossroads. Are we going to solve our social, environmental and economic problems through competition or cooperation? Some believe that if we choose competition, the strong will survive and the weak will die, and that is perfectly natural. I believe that if we choose competition, we will all suffer terribly and graduation to a peace culture will be greatly delayed or impossible. We might not be able to recover at all. Thus, one of the short-term priorities facing those of us who would like to live in a<br />peaceful world is the urgent question of how we are going to share or divide up our resources.<br /><br />However, even if we decide right now that we want to solve our problems through cooperation and the peaceful resolution of conflict, I suspect that graduating from today’s war culture to a true peace culture will take at least the rest of this century. Unfortunately, most human beings, especially our current leaders, still do not understand the fundamentals of peace. It will take time to conquer our selfish and violent tendencies. Still, I like to believe that we are evolving in that direction and, if we can just avoid using nuclear weapons, I believe we can make it.<br /><br />This brings me to our most serious short-term priority. Just yesterday, I received an article by email saying that US Vice President Cheney has already decided to bomb Iran, maybe next month. In July 2006, Seymour Hersh, writing in the New Yorker, described plans being developed by the civilian leadership, Cheney’s people, to use nuclear weapons in Iran. In April 2006, Doug Bruder of the Department of Defense said, “There are some very hard targets out there that right now it would be extremely difficult if not impossible to defeat with current conventional weapons. Therefore there are some that would probably require nuclear weapons.” Thus, we know that some powerful people in the US government want to use nuclear weapons in Iran. According to Seymour Hersh, these people are being stopped by General Pace and other high-ranking officers at the Pentagon. However, we also know that the atomic bomb was dropped on Hiroshima despite the opposition of US military leadership.<br /><br />Many people, especially the Iranians I have met, say that even the Bush administration is not stupid enough to attack Iran, and certainly not with nuclear weapons. Such an attack would cause chaos. However, I am afraid they forget that the men guiding the US right now all represent the war industry. They profit from chaos. Dick Cheney was CEO of Halliburton. Halliburton is a company that needs enemies and war. These people are not afraid of war. They are afraid of peace.<br /><br />In November 2008, the people now in power will lose that power. I am just guessing, of course, but I suspect that their top priority is to create a situation that will continue to generate profits even while the Democrats are in power. By attacking Iran, they can guarantee another terrorist attack in the US like September 11. Such an attack is just what they need to make sure that the world does not move toward peace while they are out of power. I suspect that within the next five years, the international community will decide whether to eliminate nuclear weapons, or allow them to spread and be used. At the moment, we are allowing them to spread. If we stay on the course we are on today, we are heading toward military and environmental catastrophe.<br /><br />One of the most serious political problems for peace is the fact that most peace people do not like to fight. We try to keep tensions low and avoid serious confrontations. We like to keep the peace. Today, however, though this may sound like a contradiction in terms, we need peace people to stand up and fight hard for peace. Of course, we do not use violence, but must use every non-violent technique available. Only a spectacular tidal wave of public demand for peace and specifically for the elimination of nuclear weapons can save us from disaster. I hope you will all help to create that tidal wave and force our leaders to give us what we truly want — a sustainable, peaceful, nuclear-weapon-free world.<br /><br />In the next three years, Mayors for Peace will be working with NGOs around the world on a new global campaign, but right now the best way you can help is to contribute to the PR campaign associated with the 101 A-bomb exhibitions that we will hold in the US between now and the end of 2008. I have distributed a flyer about this project, so please take a look and think about how you can help. Thank you.<br /><div style="text-align: right;"><span style="font-style: italic;font-size:100%;" >— </span><span style="font-style: italic;font-size:85%;" ><span style="font-size:100%;">Steven Lloyd Leeper</span></span><br /></div>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-42573041354367749012008-09-01T07:53:00.005-06:002008-09-01T09:01:58.891-06:00Hiroshima Delegation visits Kansas CityHenry Stoever, long-time Kansas City peace activist, lawyer, member of the Catholic Worker Movement, has arranged for a visit of four representatives from the Hiroshima Peace Memorial Museum to Kansas City. Let us join them on September 5, 7 PM at the Community of Christ Temple for a Reception and Panel Discussion.<br /><br />See Henry's comments below this poster:<br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_lB26vV4P1xw/SLv1Dx2zSzI/AAAAAAAAAo8/h9o2uV18xJg/s1600-h/Hiroshima-Nagasaki+poster+by+Community+of+Christ,+8-25-08.png"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://4.bp.blogspot.com/_lB26vV4P1xw/SLv1Dx2zSzI/AAAAAAAAAo8/h9o2uV18xJg/s400/Hiroshima-Nagasaki+poster+by+Community+of+Christ,+8-25-08.png" alt="" id="BLOGGER_PHOTO_ID_5241052036647308082" border="0" /></a><blockquote>HIROSHIMA-NAGASAKI POSTER EXHIBITION: WHY?<br /><br />I was moved and touched when I went through the Holocaust Museum in Washington, DC. To see depicted a historical event of horrific proportions -- a landmark for "man's inhumanity to man" made me re-affirm the call, "Never Again."<br /><br />The purpose of the Hiroshima-Nagasaki Poster Exhibition is to remember what occurred August 6-9, 1945, and to evoke the call, "Never Again." The posters show these two Japanese cities as they were before the atomic bombings, the immense devastation after the atomic bombings, the long-term aftereffects, how the bombs worked, and how the rebuilt cities appear today.<br /><br />For me, the exhibition is a journey of moral and spiritual dimensions. May we reject now and in the future the ways of inhumanity and see that we are all of one human family. The only way for us to survive is to see that our destinies are interlinked and to abolish such weapons.<br /><br />Retired U.S. Navy Vice-Admiral Jack Shanahan has stated that today's nuclear weapons are 15 times more powerful than each of the atomic bombs dropped on Hiroshima and Nagasaki, and that a mere 5 nuclear bombs would devastate Russia. The USA and Russia each have approx. 10,000 nuclear weapons today. The 1963 Anti-Ballistic Missile Treaty called for a build-down of nuclear weapons so that said weapons would be eliminated. We have far to go. This Hiroshima-Nagasaki Poster Exhibition is a reminder of our duties to fulfill that Treaty.<br /><br />Henry M. Stoever</blockquote>Contact: Henry Stoever with PeaceWorks KC, (913) 375-0045 or henrystoever@sbcglobal.net<br /><br />See <a href="http://www.kansascity.com/115/story/776224.html">http://www.kansascity.com/115/story/776224.html</a><br /><br />Carpools: call Phil Rhoads, 913-722-3938.<br /><br /><a href="http://maps.google.com/maps?f=q&amp;hl=en&amp;geocode=&amp;q=Community+of+Christ+World+Headquarters+and+Temple,+201+So.+River+Blvd.+%28River+%26+Walnut,+just+west+of+the+downtown%29,+Independence,+MO+64050&amp;ie=UTF8&amp;ll=39.108418,-94.423628&amp;spn=0.034433,0.066605&amp;t=h&amp;z=14&amp;layer=c&amp;cbll=39.09023,-94.42735&amp;panoid=4gvq48bUFYonWvhntWn1WQ&amp;cbp=1,221.1268600361566,,0,5">http://maps.google.com/maps?f=q&amp;hl=en&amp;geocode=&amp;q=Community+of+Christ+World+Headquarters+and+Temple,+201+So.+River+Blvd.+(River+%26+Walnut,+just+west+of+the+downtown),+Independence,+MO+64050&amp;ie=UTF8&amp;ll=39.108418,-94.423628&amp;spn=0.034433,0.066605&amp;t=h&amp;z=14&amp;layer=c&amp;cbll=39.09023,-94.42735&amp;panoid=4gvq48bUFYonWvhntWn1WQ&amp;cbp=1,221.1268600361566,,0,5</a>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-83784715114302888052008-06-29T20:00:00.005-06:002008-06-29T20:09:01.638-06:00Top Ten Reasons Why Mennonites Should be Interested in Community Gardening<blockquote>10. Food grows in a community garden and we are called to feed the hungry.<br />9. Flowers grow in a community garden and flowers feed the soul.<br /> 8. A community garden is a peaceful place and we are called to be a people of peace.<br /> 7. Mennonites would do well to spend more time on their knees.<br /> 6. Mennonites are called to evangelize and the shortest path to the soul is through the soil.<br /> 5. Jesus used to hang out in a garden. Maybe they'll meet him there.<br /> 4. Everyone who wants a Mennonite quilt already has one.<br /> 3. MCC really stnands for More Carrots and Cabbage.<br /> 2. The first Menno Simons sighting of the new millennium occurred in a community garden in Goshen, Indiana.<br /> 1. IT ALL STARTED IN A GARDEN.</blockquote><br /><div style="text-align: center;"><span style="font-style: italic;"> (written by Ted Zerger, Salina, KS)</span></div>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-75228638145459521092008-06-29T10:00:00.004-06:002008-06-29T20:33:04.364-06:00Christian Pledge of AllegianceI pledge allegiance to Jesus Christ,<br />And to God’s kingdom for which he died—<br />One Spirit-led people<br />the world over, indivisible,<br />With love and justice<br />for all.<br /><br /><div style="text-align: center;"><span style="font-style: italic;">(written by J. Nelson Kraybill)</span><br /></div><div style="text-align: center;"><blockquote><br />(Click Title above for link to source article in <span style="font-style: italic;">The Mennonite</span>, August 3, 2004)</blockquote></div>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-41813615791686742952007-12-31T08:15:00.000-06:002008-01-11T08:23:29.954-06:00Rainbow Peace & Justice Notes for 2007<blockquote></blockquote><span style="font-style: italic;">January</span><br /><blockquote>Haiti ~ Whole Committee<br />Publicized &amp; Organized two speaking events for Matt Kaiser, a MVSer who presented information on the socioeconomics, politics, and history of Haiti and and told about how his organization, the Lambi Fund of Haiti, is working to create democracy and sustainable development in the country. (Matt is now a student at KU Med and regular attendee at Rainbow).<br />~ ~ ~<br />Web Page ~ Several members<br />Developed a “Peace and Justice” link on the RMC website and an online blog for communicating about events and issues — http://rainbowpeacejustice.blogspot.com/<br />~ ~ ~<br />Israel / Palestine ~ Several members<br />Publicized and attended: Combatants for Peace tour, which is coming to Kansas City in late January. Combatants for Peace consists of former Israeli and Palestinian soldiers and militants who once fought each other, but now are fighting for peace. Sounds very interesting. Iťs happening on Jan. 30, 7:00 p.m., at the Jewish Comm. Center.<br />~ ~ ~</blockquote><span style="font-style: italic;">February</span><br /><blockquote>Coalition building ~ Regina Troyer<br />Publicized the KC Olive Branch online newsletter — www.kcolivebranch.org<br />~ ~ ~<br />Iraq War ~ Several members<br />Promoted the “Policies of Hope” postcard campaign, organized locally by the American Friends Service Cmte. — providing this opportunity to the congregation, to write brief messages on the cards to then be delivered to area elected officials. The best time to have RMC folks participate is after worship on Sunday mornings. There could be a table set up in the fellowship hall, where people could write their messages on the postcards. There could also be announcements in the midweek notables, newsnotes, during the worship service, etc. If we are to get this done quickly, we need volunteers to sit at the table in the fellowship hall during the next several Sundays. We probably need at least 2 volunteers per Sunday. Any takers? I propose that we use the next three Sundays (Feb. 11, 18, &amp; 25) — RMC folks wrote 88 postcards to local elected officials. I will deliver the cards to the AFSC office, and the cards will then be taken to the offices of each elected official.<br />~ ~ ~</blockquote><span style="font-style: italic;">March</span><br /><blockquote>Iraq War ~ Chris Alliman ~ $100.00<br />Coordinated with Small Groups to collect Relief Kits for MCC and sent donation to MCC<br />~ ~ ~<br />Global Warming ~ Regina Troyer<br />Promoted signing petition sponsored by Al Gore<br />~ ~ ~<br />New Sanctuary Movement ~ Phil Rhoads &amp; Muriel Stackley<br />Attended dinner with Rev. John Fife (from the original Sanctuary Movement in the 1980’s) at Grandview Park Presbyterian Church in KCK<br />~ ~ ~<br />Environment ~ Chris &amp; Elizabeth Alliman<br />Promoted and attended event for “Community Supported Agriculture” sponsored by KC Food Circle.<br />~ ~ ~<br />Environment ~ Chris Alliman<br />Promoted and attended training event for “Rain Barrels” sponsored by Bridging the Gap<br />~ ~ ~<br />Iraq War ~ Phil Rhoads<br />Attended Christian Peace Witness for Iraq in Washington, DC — received $100 for the three Mennonites from Western District Conference for travelling expenses<br />~ ~ ~<br />Iraq War ~ Several members ~ $50.00<br />Endorsed event and attended Vigil for 4th anniversary of the start of the Iraq War, and to call for an end to the war — starting at Penn Valley Community College at 1:00 p.m. and ending up at the Lake City Army Ammunition Plant in Independence, Mo. around 5:30 p.m. The goal is to ensure that there will not be a 5th anniversary of the war next year.<br />~ ~ ~<br />Immigration Reform ~ Several members<br />Participated in two local immigranťs rights groups, calling for a just and humane response to the broken immigration system. The groups are: People of Faith for Hospitality and Justice and the New Sanctuary Movement.<br />~ ~ ~<br />Homosexuality ~ Phil Rhoads<br />Posted on Blog: “Urban Kansas Mennonites and Homosexuality, 1968-1999” — Robert Michael Weaver’s senior seminar paper for Bethel College<br />~ ~ ~</blockquote><span style="font-style: italic;">April</span><br /><blockquote>Global Warming ~ Phil Rhoads<br />Attended Step It Up KC at Community Christian Church, sponsored by Sierra Club and True Blue Women — http://april.stepitup2007.org/<br />~ ~ ~<br />Immigration Reform ~ Joel Goering<br />Signed on to letter that El Centro is sending to elected officials calling for comprehensive immigration reform that: emphasizes family reunification, humane treatment, an earned path to citizenship, and workers’ rights. El Centro wants local faith groups to sign on to the letter.<br />~ ~ ~<br />Peace &amp; Justice ~ Joel Goering ~ $100.00<br />Sent donation to Peace and Justice Support Network of Mennonite Church USA — Muriel brought up the fact that since RMC is not contributing to Mennonite Mission Network this year (due to Freedom School and other budgetary demands), it is important for us to show at least some commitment to the efforts of the wider church by supporting the PJSN<br />~ ~ ~<br />Iraq War ~ Phil Rhoads<br />Participated by being in the KS delegation delivering “Too Many Have Died” postcards to our (2) Senators’ offices and (1) Congressperso’s office in Overland Park.<br />~ ~ ~<br />Bolivia and MCC ~ Several members<br />Hosted potluck after Sunday School for Carmen Shelly’s brother, Mark Epp, and wife Cathy Wismer and children Hannah &amp; Carlin.<br />~ ~ ~</blockquote><span style="font-style: italic;">May</span><br /><blockquote>Immigration Reform ~ Joel Goering<br />Promoted Justice for Children of Immigrant Parents — march/rally for immigrants’ rights, to be held (May 1) at Washington Square Park (in front of Crown Center).<br />~ ~ ~<br />Department of Peace and Nonviolence ~ Phil Rhoads<br />Discussion in Sunday School reminded me about the proposed Department of Peace which I heard about almost three months ago. I have now posted it on our blog and hope you will join me in lobbying Dennis Moore (or your congress person) to become a co-sponsor. It currently has 64 co-sponsors.<br />~ ~ ~<br />Nonviolent Intervention ~ Phil Rhoads<br />In memory of the shootings in April at Virginia Tech fresh in your minds. But the shootings last October of the Amish school girls in Pennsylvania may be starting to fade. And the memory of the fourth hijacked airplane on September 11, 2001, which crashed in Pennsylvania, may no longer be haunting you.<br />I bring these examples up because I have been contemplating a project for some members from our church, that would be a response to these tragedies. I especially am interested in the opinions of current or past members of East Hill Singers, who have had contact with inmates in prison.<br />It is hard for me to describe this project precisely, because I can’t figure out what is practical and what is fantasy. Thaťs why I need your opinions and conversations.<br />As succinctly as I can explain it, I envision something like a “volunteer fire department” except not to put out fires, but to reduce violence. The main goal would be to save lives, including the person holding the gun, if possible. (The recent police shooting at Ward Parkway Shopping Center to stop the man who had already killed and wounded several people and was threatening to shoot more would be to me a failure of nonviolent tactics.)<br />Now that our church is hosting a Freedom School, we are more vulnerable to a Virginia Tech-type shooting spree. Recent gang activity at Whitmore Playground reminds us that our church is not in a violence-free “green zone.”<br />We have the local police, of course, as do the Presbyterians, and the Catholics and all the other people in our community, but shouldn’t we as Mennonites have our own ways to address violence whenever possible?<br />We were all impressed with the response of forgiveness by the Amish in Pennsylvania, but where were the Amish men when their school was entered by the gunman? Did they have a plan but just were not able to implement it in time? Did they choose not to have a plan on purpose and just trust in God to protect them? Or did they just trust in the police like everyone else?<br />To me, first we need to answer the question, should we develop a “volunteer nonviolence team” that we would call first, whenever possible, instead of the local police?<br />And second, could we do it?<br />~ ~ ~<br />Nuclear Weapons ~ Phil Rhoads &amp; John Mueller<br />Made public comment on the proposed $150 billion nuclear weapons Complex 2030 and replace the old Kansas City Plant with a new half-billion dollar facility.<br />~ ~ ~</blockquote><span style="font-style: italic;">June</span><br /><blockquote>Iraq Vets Against the War ~ Several members<br />Provided tents and food for Adam Kokesh and fellow vets against the war<br />~ ~ ~<br />Immigration Reform ~ Phil Rhoads &amp; Muriel Stackley<br />Attended NSM training from 10 am to 1 pm here at Grandview Park Presbyterian Church — opportuity to meet with and be trained by people who are involved in the movement at the national level.<br />~ ~ ~<br />Environment ~ Chris Alliman<br />Started Cell Phone Recycling program at church<br />~ ~ ~</blockquote><span style="font-style: italic;">July</span><br /><blockquote>Hotdogs in the Park ~ Several members<br />Hosted &amp; prepared food for community<br />~ ~ ~</blockquote><span style="font-style: italic;">August</span><br /><blockquote>Immigration Reform ~ Several members<br />Attended event by NSM-KC at Argentine Presbyterian Church! There were many Catholics, and Presbyterians, along with a few Methodists, Disciples and Mennonites (4) in attendance.<br />~ ~ ~</blockquote><span style="font-style: italic;">September</span><br /><blockquote>Iraq War ~ Phil Rhoads<br />Hand out Peace Buttons to our kids during the Children’s Story on Sep. 30. The kids could then hand them out to the congregation. Ordered 200 buttons ($50 + $14 shipping, which makes them 32¢ each). Attached is a picture of the button. Each button is 1” diameter and can easily be worn as a lapel pin. Wording on the button is: “Pray and Act for Peace in Iraq (CHRISTIANPEACEWITNESS.ORG)” and the graphic is a hand holding a candle.<br />~ ~ ~<br />Iraq War ~ Several members<br />Promoted and attended “The Consequences of War” — Kathy Kelly — St. Francis Xavier Church, KCMO<br />~ ~ ~<br />International Peace Day ~ Several members<br />Participated in the International Day of Prayer for Peace at First Central Church of the Brethren<br />~ ~ ~<br />Immigration Reform ~ Several members<br />Participated in the dedication rally for the “Love the Immigrant as yourself” at Truman Rd. &amp; the Paseo<br />~ ~ ~<br />Worship ~ Several members<br />Led worship on September 30, “Peace &amp; Justice Sunday.”<br />~ ~ ~<br />MCC High School Essay Contest ~ Phil Rhoads<br />Promoted participation<br />~ ~ ~</blockquote><span style="font-style: italic;">October</span><br /><blockquote>Burma ~ Bob Carlson &amp; Regina Troyer<br />Bob Carlson found this timely blog from Gene Stoltzfus, about the current situation in Burma: http://gstoltzfus.blogspot.com/2007/09/burma-on-march.html><br />Also, Regina found this on-line petition for Burma:<br />http://www.avaaz.org/en/stand_with_burma/tf.php?cl_tf_sign=1<br />~ ~ ~<br />Human Rights/Labor Rights ~ Regina <span class="blsp-spelling-error" id="SPELLING_ERROR_0">Troyer</span><br />Wrote “On Fire” blog<br />~ ~ ~<br />Hope Flowers School ~ Several members<br />Attended fundraising dinner on Oct. 13 by Citizens for Justice in the Middle East; this is a Palestinian elementary school near Bethlehem that teaches peace, co-existence, and democracy.<br />~ ~ ~<br />Religion &amp; Politics ~ Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_1">Rhoads</span><br />Participated in Anabaptist Vision and Discipleship Series Conference — “Politics pits people against each other-even Christians against Christians. Should Christians be involved in politics? Would Jesus belong to a political party? Can we talk with each another (and listen!) when we disagree? <span class="blsp-spelling-error" id="SPELLING_ERROR_2">Hesston</span> College is hosting the conference, “Christian Ministry in a Red and Blue World.” October 19-21. Greg Boyd (well known speaker and author of the New York Times Best seller The Myth of a Christian Nation), John D. Roth (<span class="blsp-spelling-error" id="SPELLING_ERROR_3">Goshen</span> College professor and popular speaker) and a host of workshop presenters will lead conversations.<br />~ ~ ~</blockquote><span style="font-style: italic;">November</span><br /><blockquote>Calendars ~ Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_4">Rhoads</span> &amp; Muriel <span class="blsp-spelling-error" id="SPELLING_ERROR_5">Stackley</span><br />HOT OFF THE PRESS (from Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_6">Rhoads</span>’s print shop, that is): <span class="blsp-spelling-error" id="SPELLING_ERROR_7">Offical</span> Rainbow Mennonite <span class="blsp-spelling-error" id="SPELLING_ERROR_8">Calendrs</span> for 2008. Pick up yours today — <span class="blsp-spelling-error" id="SPELLING_ERROR_9">downstaris</span> in the Fellowship Hall. Suggested donation $20 each — leave cash or checks (to “Rainbow-calendars”) in basket on table with calendars. This year all proceeds will be divided equally between the Rainbow Peace &amp; Justice Committee and the new Parking Lot Fund. A special option this year: for additional donation of $10, Muriel T. <span class="blsp-spelling-error" id="SPELLING_ERROR_10">Stackley</span> will add hand-drawn, full-color <span class="blsp-spelling-error" id="SPELLING_ERROR_11">fraktur</span> (Pennsylvania <span class="blsp-spelling-error" id="SPELLING_ERROR_12">Ductch</span> decorative art) to your calendar top. (Special instructions for <span class="blsp-spelling-error" id="SPELLING_ERROR_13">Fraktur</span> by Muriel: put your name on the back of your calendar top and place in special box marked “For <span class="blsp-spelling-error" id="SPELLING_ERROR_14">Fraktur</span> by Muriel” — your finished calendars will be returned to church in the next week or two. Note — this offer is restricted to the first 50 people who sign up, or until Muriel gets tired, whichever comes first!)<br />~ ~ ~<br />Homelessness and Poverty ~ Chris <span class="blsp-spelling-error" id="SPELLING_ERROR_15">Alliman</span> &amp; Regina <span class="blsp-spelling-error" id="SPELLING_ERROR_16">Troyer</span><br />Promoted and sold Christmas cards for a good cause - from a women’s workshop in Denver called the Gathering Place. <span class="blsp-spelling-error" id="SPELLING_ERROR_17">TheGathering</span> Place serves women and children living in homelessness and poverty. The Card Project, as this specific workshop is called, is an on-site therapeutic studio environment in which women create hand-made greeting cards. Cards cost $2 each.<br />~ ~ ~<br />Alternative Christmas gifts ~ Several members<br />Created and distributed a list of environmentally-friendly and socially-conscious Christmas gift ideas to <span class="blsp-spelling-error" id="SPELLING_ERROR_18">RMC</span> members.<br />~ ~ ~</blockquote><span style="font-style: italic;">December</span><br /><blockquote>Advent ~ Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_19">Rhoads</span><br />Peace Lamp from <span class="blsp-spelling-error" id="SPELLING_ERROR_20">MCC</span> to focus attention on “No War on Iran”<br />~ ~ ~<br /><span class="blsp-spelling-error" id="SPELLING_ERROR_21">MCC</span> High School Essay Contest ~ Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_22">Rhoads</span><br />Wrote essay about Immigration Reform and the Frances <span class="blsp-spelling-error" id="SPELLING_ERROR_23">Semler</span> controversy with Mayor Mark <span class="blsp-spelling-error" id="SPELLING_ERROR_24">Funkhouser</span>.<br />~ ~ ~<br />Iraq ~ War Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_25">Rhoads</span><br />Participated in conference call for Christian Peace Witness for Iraq promoting March 7 event in DC for the 5<span class="blsp-spelling-error" id="SPELLING_ERROR_26">th</span> anniversary of the war<br />~ ~ ~<br />Iran ~ Several members<br />Collected petition signatures advocating for peaceful, non-military solutions to the growing U.S.-Iran conflict.<br />~ ~ ~<br />Iran ~ Phil <span class="blsp-spelling-error" id="SPELLING_ERROR_27">Rhoads</span>, Muriel <span class="blsp-spelling-error" id="SPELLING_ERROR_28">Stackley</span> &amp; Joel<br />Delivered petitions at the local offices of (4) U.S. Senators and (3) Representatives from Kansas and Missouri.<br />~ ~ ~</blockquote>Rainbow Peace &amp; Justice Committeehttp://www.blogger.com/profile/12038932479531247381noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-19457613518566752782007-12-22T08:50:00.001-06:002007-12-22T09:21:39.298-06:00Delivering the Iran Petitions<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp2.blogger.com/_lB26vV4P1xw/R20kcZgq9gI/AAAAAAAAAnI/76z8Nrol3G0/s1600-h/peace.lamp.DSC01808.jpg"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 173px; height: 192px;" src="http://bp2.blogger.com/_lB26vV4P1xw/R20kcZgq9gI/AAAAAAAAAnI/76z8Nrol3G0/s400/peace.lamp.DSC01808.jpg" alt="" id="BLOGGER_PHOTO_ID_5146810019457201666" border="0" /></a>On December 19, 2007, we delivered the Iran petitions to the SEVEN local offices of our elected federal officials: 2 US Senators each for Missouri and Kansas, 2 US Representatives for Missouri, and 1 US Representative for Kansas. Our Peace Lamp traveled with us to each of these offices, and helped us feel connected to the two delegations to Iraq (May, 2002) and Iran (February, 2007) when the original Peace Lamps were presented there.<br /><br />See more photos at: <a href="http://groups.google.com/group/rainbow-peace-justice/web/petitions-on-iran-advent-2007">Peace Lamp photos with Petitions</a><br /><br />Here is the wording of the Petitions:<br /><span style="font-size:130%;"><span style="font-weight: bold;"></span></span><blockquote><span style="font-size:130%;"><span style="font-weight: bold;">Petition for Peace between the United States and Iran</span></span><br /><br />Dear Representative Moore,<br /><br />We want you to know that our congregation, Rainbow Mennonite Church, 1444 Southwest Boulevard, Kansas City, KS 66103, is praying for peaceful relations between the United States and Iran. We urge you to support a path of diplomacy between our countries with no preconditions. The only way that differences between our two nations can be truly resolved is through negotiation. Military strikes bring only anger, fear and retaliation, never reconciliation or understanding. We respectfully ask that you do all you can to ensure conflicts between our countries are resolved peacefully, without using any type of military action.<br /><br />Sincerely,<br /><br />(Our names and addresses were listed here.)<br /></blockquote>We had "polite" receptions at each local office, and "warm" receptions at two of them. It was a very empowering experience for Muriel Stackley, Joel Goering and me. I hope that all who took the time to sign the petitions feel appreciated and inspired to keep up the good work.<br /><br />I am forwarding a report of our congregation's involvement in this peace effort to our Peace Advocate, Susan Mark Landis. You may email her at: <span style="font-style: italic; color: rgb(255, 0, 0);">susanml@mennoniteusa.org</span>. Please leave comments below.<a href="http://www.blogger.com/susanml@mennoniteusa.org"></a>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-23140078375339433992007-11-30T15:13:00.001-06:002007-11-30T15:22:56.117-06:00Litany for the First Sunday of Advent, 2007<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_lB26vV4P1xw/R1B-W8ryMVI/AAAAAAAAAmM/h4O0eMdqjMk/s1600-R/Litany+Front.07nov28.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://bp3.blogger.com/_lB26vV4P1xw/R1B-W8ryMVI/AAAAAAAAAmM/HywC0MzTiRM/s400/Litany+Front.07nov28.jpg" alt="" id="BLOGGER_PHOTO_ID_5138746107541729618" border="0" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_lB26vV4P1xw/R1B9o8ryMUI/AAAAAAAAAmE/MHWVAL6c7u4/s1600-R/Litany+Back.07nov28.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://bp3.blogger.com/_lB26vV4P1xw/R1B9o8ryMUI/AAAAAAAAAmE/vig4_sM97M4/s400/Litany+Back.07nov28.jpg" alt="" id="BLOGGER_PHOTO_ID_5138745317267747138" border="0" /></a>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-20461535628278473352007-11-28T15:31:00.000-06:002007-12-21T18:40:27.312-06:00Our Elected Government Officials<span style="font-style: italic;">President:</span><br /><ul><li> <span style="font-weight: bold;">Bush </span> The White House, 1600 Pennsylvania Avenue NW, Washington, DC 20500, Phone Numbers: Comments: 202-456-1111, Switchboard: 202-456-1414, FAX: 202-456-2461, Email: <span style="font-style: italic;">comments@whitehouse.gov</span></li></ul><br /><span style="font-style: italic;">Senators:</span><br /><ul><li> <span style="font-weight: bold;"><span style="font-style: italic;">KS:</span> Brownback</span> 11111 West 95th, Suite 245, Overland Park, KS 66214, Voice: 913-492-6378, FAX: 913-492-7253</li><li> <span style="font-weight: bold;">Roberts</span> 11900 College Boulevard, Suite 203, Overland Park, KS 66210, Voice: 913-451-9343, FAX: 913-451-9446</li></ul><ul><li> <span style="font-weight: bold;"><span style="font-style: italic;">MO:</span> Bond </span> 911 Main Street, Suite 2224, Kansas City, MO 64105, Voice: 816-471-7141 </li><li> <span style="font-weight: bold;">McCaskill</span> 400 East 9th Street, Suite 40 Plaza Level, Kansas City, MO 64106, Voice: 816-421-1639, Fax 816-421-2562</li></ul><br /><span style="font-style: italic;">Representatives:</span><br /><ul><li> <span style="font-weight: bold;"><span style="font-style: italic;">KS: </span> Moore</span> 8417 Santa Fe Drive, Suite 101, Overland Park, KS 66212, Voice: 913-383-2013, FAX: 913-383-2088</li><li> and 500 State Avenue, Suite 176, Kansas City, KS 66101, Voice: 913-621-0832, FAX: 913-621-1533</li></ul><ul><li> <span style="font-weight: bold;"><span style="font-style: italic;">MO: </span> Cleaver</span> 101 W. 31st Street, Kansas City, MO 64108, Voice: 816-842-4545, FAX: 816-471-5215</li><li> <span style="font-weight: bold;">Graves</span> 113 Blue Jay Drive, Suite 100, Liberty, MO 64068, Voice: 816-792-3976, FAX: 816-792-0694</li></ul>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-82492263862137979392007-10-07T20:38:00.000-06:002007-10-08T06:50:02.617-06:00Interview with John PerkinsHere is an interview with John Perkins that sort of summarizes what he is about, if anyone is interested.<br /><a href="http://www.zentertainment.org/podcasts/zentertainment19.mp3">www.zentertainment.org/podcasts/zentertainment19.mp3</a>Reginahttp://www.blogger.com/profile/16067195695790088315noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-69558861915352534382007-10-07T18:43:00.000-06:002007-10-08T07:11:55.029-06:00On fireThe biggest challenge for me lately is what to do about this…this injustice I am reading about in <a href="http://www.johnperkins.org/">John Perkins</a>’s book!! (<a href="http://www.johnperkins.org/paperback.htm"><span style="font-style: italic;">The Secret History of the American Empire</span></a>, and he also wrote <a href="http://www.amazon.com/Confessions-Economic-Hit-John-Perkins/dp/0452287081/ref=pd_bbs_sr_1/002-3060118-8961663?ie=UTF8&amp;s=books&amp;qid=1191803089&amp;sr=8-1"><span style="font-style: italic;">Confessions of an Economic Hit Man</span></a>). I’m having a hard time dealing with the knowledge that there are sweatshops out there, cranking out cheap goods for Americans to consume…and the word “sweatshop” doesn’t begin to convey the deplorable labor conditions in these factories…even people getting killed for trying to organize! Even two Americans who went to Indonesia to investigate and expose these conditions were nearly killed by these so called “jackals” that Perkins talks about. These two Americans are currently completing a film about their experiences talking and living with the workers at a Nike factory there (see <a href="http://www.sweatthefilm.org/">sweatthefilm.org</a> and <a href="http://www.educatingforjustice.org/">educatingforjustice.org</a>). I have felt that I am on <span style="font-weight: bold; color: rgb(204, 0, 0);">fire</span> with this knowledge, a sort of dangerous, <span style="font-weight: bold; font-style: italic; color: rgb(204, 0, 0);">intense fire</span>, whose energy can either destroy me or which, by the grace of God and my fellow Mennonites (hello <a href="http://groups.google.com/group/rainbow-peace-justice">Rainbow Peace and Justice group</a>!) and other friends, I can somehow learn to channel to creative means for change. We (Americans) are the ones who buy these cheap goods, so we ultimately are the ones with the power to insist that people making them are treated fairly. I think letter writing can go a long way.<br /><br />The conference minister of our regional Mennonite church organization (Dorothy Friesen) gave the sermon today, in our minister’s absence. She used the word “<span style="font-weight: bold; color: rgb(204, 0, 0);">fire</span>”, too, as a metaphor for how the world received Jesus’s message in his time, and how the Anabaptists insisted on a more direct and pure living of the gospel gone awry in the midst of the Reformation and were persecuted for it, and how the Russian Mennonites of last century fled Stalin’s persecution and came to Kansas. She extended it to the <span style="font-weight: bold; font-style: italic; color: rgb(204, 0, 0);">fire burning even in our times</span>, and there is a treasure to be guarded, polished, shared and passed on in the midst of this fire. I can’t help but hope that somehow Mennonites can be a major player in shifting the way the world does things, to a more just and equitable way. Certainly I think this is part of Jesus's "treasure" we can guard and pass on. The Mennonite partnership in Ten Thousand Villages is a wonderful start, but oh, so much more can be done!! Education is key. I don't think most people are aware of how much global injustice and corruption permeates the major companies and brands that we Americans are so familiar with.<br /><div style="text-align: right;">— Regina Troyer, <span style="font-style: italic;">rtroyer@kc.rr.com</span><br /></div>Reginahttp://www.blogger.com/profile/16067195695790088315noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-47851396709775086822007-09-15T16:31:00.000-06:002007-09-15T16:44:02.652-06:00Kathy Kelly in KC<p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-family:Comic Sans MS;"><span style="font-size:85%;">Kathy Kelly, long-time peace activist and member of a Catholic Worker Community in Chicago, will report on the consequences of war that she has witnessed in Amman, Jordan, where she recently spent two months among the large and growing community of Iraqis who have fled the violence in their country.</span></span></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-family:Comic Sans MS;"><span style="font-size:85%;">Her talk will focus on the consequences of war for displaced Iraqis, for Americans who suffer neglect because of a bloated military budget and for the planet when we fail to address major environmental problems in part because inordinate resources go toward military pursuits.</span></span></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-family:Comic Sans MS;"><span style="font-size:85%;">Kathy will include an invitation to engage in a sustained campaign of resistance. (possibly the current campaign in Iowa: <a href="http://vcnv.org/seasons-of-discontent-a-presidential-occupation-project-sodapop">http://vcnv.org/seasons-of-discontent-a-presidential-occupation-project-sodapop</a>)<br /></span></span></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"><br /></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-size:85%;"><span style="font-family:Comic Sans MS;">Recent articles she has written from Jordan can be found at the Voices website at HYPERLINK www.vcnv.org <u><span style="color:#0000ff;">www.vcnv.org</span></u>.</span></span></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"><br /></p><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-family:Comic Sans MS;"><span style="font-size:85%;"><b>This lecture is the first of a series of events planned at St. Francis throughout the coming year on the topics of nonviolence and peacemaking…Stay tuned for future events.</b></span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size:85%;"><b>Sponsors: Holy Family Catholic Worker House (816-753-2677) &amp; </b></span></span> </p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size:85%;"><b>SFX Adult Education Ministry</b></span></span></p> <p class="western" style="margin-bottom: 0in; text-align: left;"><span style="font-family:Garamond, serif;"><span style="font-size:100%;">Dear friends of HFH:</span></span></p><div style="text-align: left;"> </div><div style="text-align: left;"> </div><p class="western" style="margin-bottom: 0in; text-align: left;"> <span style="font-family:Garamond, serif;"><span style="font-size:100%;">We strongly encourage you to find the time to attend this presentation!</span></span></p><div style="text-align: left;"> </div><div style="text-align: left;"> <span style="font-family:Garamond, serif;"><span style="font-size:100%;">We have found Kathy’s witness to nonviolence, social, economic and environmental justice to be transformational. She is a true example of one who has made a commitment to examine and change her own lifestyle in pursuit of a better world. </span></span></div><p class="western" style="margin-bottom: 0in;"> </p> <p class="western" style="margin-bottom: 0in;"><span style="font-family:Garamond, serif;"><span style="font-size:100%;">Please join us as we welcome our dear friend and hero to KC!</span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size: 30pt;font-size:6;" ><b>Kathy Kelly</b></span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size:180%;">The Consequences of War</span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size:180%;"><b>Sunday, September 16</b></span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size:180%;"><b>7:30 pm</b></span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size: 16pt;font-size:130%;" >Saint Francis Xavier Church</span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-size: 16pt;font-size:130%;" ><span style="font-family:Comic Sans MS;">1001 East 52<sup>nd</sup> Street </span></span> </p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-size: 16pt;font-size:130%;" ><span style="font-family:Comic Sans MS;">(52<sup>nd</sup> &amp; Troost)</span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size: 16pt;font-size:130%;" >Kansas City, MO 64110</span></span></p> <p class="western" style="margin-bottom: 0in;" align="center"><span style="font-family:Comic Sans MS;"><span style="font-size: 16pt;font-size:130%;" >816-523-5115</span></span></p><p class="western" style="margin-bottom: 0in;"></p><p class="western" style="margin-bottom: 0in;"></p>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-55804399201893423952007-08-26T18:25:00.000-06:002007-08-26T17:49:08.122-06:00New Sanctuary Movement--discerning the level of our supportHere is the website of the New Sanctuary Movement: <a href="http://www.newsanctuarymovement.org/hospitality.htm">http://www.newsanctuarymovement.org/hospitality.htm</a><br /><br />There are at least two categories of support solicited by the New Sanctuary Movement:<br /><br /><b><span style=";font-family:Verdana,Arial,Helvetica,sans-serif;font-size:130%;" ></span></b><blockquote><b><span style=";font-family:Verdana,Arial,Helvetica,sans-serif;font-size:130%;" ></span></b></blockquote><blockquote><b><span style=";font-family:Verdana,Arial,Helvetica,sans-serif;font-size:130%;" >1. Role and Expectations for Host Congregations</span></b><br /> What does a place of worship have to do to participate and become a sanctuary for immigrant families? <p>• Agree to host an immigrant family that meets the following criteria:<br /> Be in the legal process and under an order of deportation<br /> American citizen children<br /> Good work record<br /> Viable case under current law</p><p></p> <p>• Host the family for an initial commitment. The family will use the congregation as their mailing address and will be able to spend time as needed at the site. They may need actual hospitality (a place to live) in the congregation, in real estate owned by the congregation or in the home of a family that belongs to the congregation.</p> <p>• Help with material and spiritual support for the family. There will be a larger network of individuals and congregations who will not be hosting families but will be providing material and spiritual support for families. Expert immigration lawyers will be handling their case.</p> <p>• Participate in a public press conference with congregations all over the country who are hosting families. All of the host and allied congregations are joining in an interfaith statement of accompaniment/solidarity lifting up the human rights of immigrant families as children of God.</p> <p>• Be available for press interviews.</p><p><b><span style=";font-family:Verdana,Arial,Helvetica,sans-serif;font-size:130%;" >2. Allied Faith Communities Statement of Support and Involvement</span></b> </p><p>Moved by our faith to participate in the New Sanctuary Movement, this faith community commits to the following:<br /> <b>Education<br /> </b>• We will educate ourselves about issues facing immigrants in our society, and about the current status of immigration-related legislation.<br /> • We will avail ourselves of resources from the New Sanctuary Movement, and will welcome the first-hand stories of immigrants themselves who have experienced injustice.<br /> • We will renew our study of the sacred stories of migration and hospitality, injustice and hope, which already exist in our own faith tradition.<br /> • Seeking also to educate our greater community, we will offer public forums on immigration.</p> <p><b>Advocacy<br /> </b>We understand that education alone brings no change if it does not lead to action. Therefore,<br /> • We will actively and publicly work for comprehensive immigration reform in the United States.<br /> • We call for an immediate moratorium on all raids and unjust deportations that cause the separation of families, until such time as the broken system of immigration laws is fixed.<br /> • We agree to include our names, our voices and our selves (or representative members) in public events, various forms of media, and other appropriate venues.<br /> • We will be a compassionate and persistent voice for justice for our immigrant brothers and sisters. </p> <p>In <span style="font-weight: bold;">addition</span>, we commit to <span style="font-weight: bold;">one or more</span> of the following:</p> <p><b>a. Legal Triage</b><br /> The need for competent and free or low-cost legal advice to the immigrant community far outstrips the capacity of the movements “prophetic hospitality.” Therefore, faith communities are called upon to host legal clinics, provide legal referrals and to identify families in need of such assistance. </p> <p><b>b. Prophetic Hospitality</b><br /> Faith communities will "host" a family seeking sanctuary for a period of three months, and serve as a tangible support system for them during that period. Based on the needs of the family in question, such support might include (a) meals for the family, (b) transportation to and from work, school or other events, (c) housing at the faith community itself, should such emergency housing be required, and (d) financial support and/or job referral (particularly in the case of job loss due to publicity of the case). Although this form of very public hospitality is entirely legal, faith communities involved in this aspect will have access to first-rate pro-bono legal services.</p> <p><b>c. Material Support</b><br /> Faith communities will provide financial support towards either (a) the New Sanctuary Movement itself, or (b) a pool of money to be used to assist specific families in the local community seeking sanctuary and in need of the support. Depending upon storage and distribution capacity, other forms of donations could also be given, including food, bedding, clothing, and other material goods. Cultural, musical and other educational events are encouraged to raise both money for and awareness of the movement. </p> <p><b>d. Worker Justice</b><br /> Despite society’s ongoing desire for the services of day laborers and immigrant domestics, the climate of racism and harassment has reached a fever pitch. Faith communities are called to offer support through: 1) being publicly present at existing day labor pick-up sites as a peaceful presence in the face of racist and hateful demonstrators; 2) serving as an alternative labor/employer match site; and/or 3) being advocates for worker issues.</p></blockquote><p></p><div style="text-align: center;">_______<br /><br /><div style="text-align: left;">It is my hope that Rainbow can commit to one of these levels of participation, and that our committee, at least, can reach consensus before Sep. 19 to sign on as a Committee of our congregation in anticipation that our congregation-as-a-whole will sign on shortly.<br /><br /><div style="text-align: right;">-- Phil Rhoads<br /></div></div></div>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-33614180086969742007-06-26T08:47:00.001-06:002007-06-26T08:47:58.204-06:00Cell phone recycling<div>Cell phones, desk jet cartiges, and laser jet cartiges can now be recycled at church.&nbsp; Next to the mailboxes is a basket to place the items in.&nbsp; These will get mailed off during the J+P meetings every two months and the money received goes directly to MCC.&nbsp; The plan is to have this in place this week with a notice in the midweek notables, the news letter and the bulletin.&nbsp; Is someone willing to announce this at church during sharing time or should we wait a bit. </div> <div>&nbsp;</div> <div>Chris Allimn</div> Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-14152627107424248132007-06-14T12:18:00.001-06:002007-06-14T12:18:09.259-06:00Freedom School Training<div>The Freedom School volunteer training went very well last night with a good turnout.&nbsp; Joel and John presented the program, needs and a bit of the philosophy to the volunteers.&nbsp; The various books that will be used were also sitting out so we could look at them.&nbsp; It was enjoyable to see some of the cheers and how the freedom school will act and interact.&nbsp; I&#39;m glad our church is participating in this and expect it will be a good addition.&nbsp; </div> <div>&nbsp;</div> <div>There were some questions as to whether our church is the first Caucasian church in KC to host Freedom School, and with a significant number of scholars being Hispanic whether the curriculum will slowly modify to meet that ethnic group.&nbsp; Seems like the Freedom School directing body will have some interesting issues to struggle with as they grow and work toward expanded relevance. </div> <div>&nbsp;</div> <div>Chris Alliman</div> Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-75493656623828477352007-05-10T10:38:00.001-06:002007-05-10T10:38:05.227-06:00New Sanctuary Movement<div>Check out the website for <a href="http://www.newsanctuarymovement.org/">New Sanctuary Movement</a>.&nbsp; I like the articles that Phil suggested and appreciated Muriels comments.&nbsp; Maybe something we should all read more about and consider in our discussions.&nbsp; All the activity listed seems to be in LA and Chicago, any known activity in KC? </div> <div>&nbsp;</div> <div>chris</div> Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-6887140696668360942007-05-10T09:11:00.000-06:002007-05-10T10:09:49.287-06:00New Sanctuary Movement being launched nationwideToday in the KC Star was an <a href="http://www.kansascity.com/153/story/101004.html">article on page A2</a> and a more recent one <a href="http://www.kansascity.com/432/story/100069.html">online</a> report about the "New Sanctuary Movement."<br /><br />I hope Rainbow will agree to be a member of the movement and participate fully in its activities.<br /><br />See also<a href="http://rainbowpeacejustice.blogspot.com/2007/03/coming-and-already-here-new-sanctuary.html"> Muriel's blog on "New Sanctuary Movement"</a>Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-60818126347130014602007-05-08T17:22:00.000-06:002007-05-08T17:27:02.141-06:00Immigration IssueI've finally figured out how to post to this thing....anyway, to answer your question, Chris: I have been periodically attending the meetings of a new group calling itself, "People of Faith for Hospitality and Justice." It consists of mostly KCK pastors and lay people concerned about a fair and just solution to the immigration issue. If you or others on the Peace and Justice Committee are interested, I can provide more information about this group and its advocacy efforts.<br /><br />Also, Melinda Lewis is the advocacy/lobbying person at El Centro. She is very articulate and well-informed on this topic. I can inquire about getting on her e-mail list and/or inviting her to address our group or perhaps an adult Sunday school class.Joel Goeringhttp://www.blogger.com/profile/05645497440439895647noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-18120881167349635952007-05-08T15:33:00.001-06:002007-05-08T15:33:48.509-06:00Cinco De Mayo<div>One of the focuses of our group has been an interest in immigration advocation.&nbsp; Cinco De Mayo passed with a rally at the KC, Missouri city buildings, but the awareness of a march was lacking.&nbsp; I think we, as a group, found out about it a day before hand or even the day of.&nbsp; Is there a way that we can get better connected with the groups working for immigration reform?&nbsp; As we are trying to support them it would be good for us to develop some type of connection.&nbsp; Someone mentioned El Centro as a good place to begin.&nbsp; Does anyone already have contact to El Centro or know of other groups? </div> <div>&nbsp;</div> <div>Chris</div> Phil Rhoadshttp://www.blogger.com/profile/05949840977134345709noreply@blogger.comtag:blogger.com,1999:blog-4399902532900619235.post-43537355782554168852007-03-28T05:19:00.000-06:002007-09-15T18:21:29.151-06:00Urban Kansas Mennonites and Homosexuality, 1968-1999<div style="text-align: center;"><span style="font-weight: bold;font-size:85%;" ><span style="font-style: italic;">(Editor's note: some names have been substituted for confidentiality)<br /><br />Robert Michael Weaver's senior seminar paper for Bethel College, 3/29/07 :</span></span><span style="font-weight: bold;"> </span><br /></div><br />Mennonite communities in Kansas, no matter how conservative, strict, or separate they have tried to remain from the permissive and indulgent American society, have had to address homosexuality.1 A controversy over homosexuality can rip a Mennonite community apart after years of unspoken and unquestionable condemnation of homosexual acts. For example, an intense controversy arose in the 1980s in Lawrence, Kansas when the pastor at the time, John Linscheid, came out. After intense dialogue within the congregation, it split and imploded.2 At Alexanderwohl Mennonite Church, "Jane Doe", whose soprano voice had been a gift to the choir, was driven out in November of 2004 after it was found out she had had a commitment ceremony with her partner "Joan" at Metropolitan Community Church in Wichita.3 In Pretty Prairie, Kansas, "John Doe", a married father of two, was forced out of the closet and driven from the tight-knit community he had lived in all his life. Throughout the last fifty years, homosexuality has been the toughest controversy to deal with across Kansas. So much so that in 2003 Western District Conference delegates, the General Conference district which includes the area of Kansas, fearing that the issue was ripping the church apart, decided to cease debate or the offering of new resolutions on homosexuality. Kansas Mennonites across the political spectrum have conceded that this was a necessary move.4<br /><br /><div style="text-align: center;"><span style="font-weight: bold;">Preface</span><br /></div> I seek to understand how and why Mennonite urban professionals have justified and articulated a theology of acceptance toward homosexuals.5 I also desire to discover if they have formulated this theology in a way that would allow them to persuade Mennonites who hold the traditional view of homosexuality as deviance or sin toward a more accepting position. Studying Mennonite writings and personal reflections, with a special emphasis on Kansas urban Mennonites, during the period of 1968-1999, one can find that progressive Mennonites articulated a well-developed theology justifying acceptance of homosexuals, but this theology is far from being broadly accepted in Mennonite communities. I also studied key differences between the two sides of the homosexuality debate among Mennonites in Kansas. Some factors that have led to a more accepting attitude toward homosexuals among Mennonites were: education level, seeing the Biblical theme of justice as more important than the theme of purity, one’s views on the literalness of the Bible, and the newness of the church attended. However, the most significant factor that has led to an accepting position for Mennonites was positive experience with homosexuals. Despite clear demographic and theological differences between inclusive and traditional minded Mennonites, the debate is more about personal subjective experience than disagreements over grand Biblical truths.6<br /><br />This study is specifically focused on progressive Mennonites.7 I focused on progressive Mennonites because their views represent a change from traditional Mennonite understandings of Bible passages condemning homosexual acts, and historians study change over time. A historical perspective will help people, especially young Mennonites, understand how much of the current debates over homosexuality is influenced by past and ongoing debates about the meaning of the 1960s “sexual revolution” and various people’s feelings toward the conflicts over changing sexual mores that have been occurring for decades. Currently, the major historians of twentieth century Mennonite history have not addressed homosexuality.8 I began in 1968 because the Mennonite Church held a convention on family, marriage and sexuality in Goshen, Indiana in that year, which started many discussions about sexuality among Mennonites.9<br /><br /><div style="text-align: center;"><span style="font-weight: bold;">Background on Mennonites</span><br /></div> Many of the Mennonites studied here are descendants of families that came to Kansas in 1874 in what is known as the “First Migration.” These were German-speaking Mennonites who started moving to the Ukraine at the beginning of the nineteenth century. They had received favorable conditions under Czarina Catherine II, but faced increased pressure to acculturate and join the military in the 1870s under a variety of programs collectively called “Russification.” These Russian Mennonites, as well as other Mennonites already in America, were staunch pacifists. Other Mennonites, with various Central and Northern European backgrounds, have been in America since the seventeenth century.10 During the American Revolution, Mennonites, who generally refused to participate in government, take oaths or carry weapons, were essentially told to take loyalty oaths, leave, or lose the rights they had previously enjoyed in places like Pennsylvania, which had had strong respect for religious autonomy before the American Revolution. After the Revolution, American Mennonites cast themselves as “the quiet in the land,” and unlike Canadian Mennonites, rarely participated in American politics.<br /><br />The Russian Mennonites continued this practice of political separation when they came to the United States in the 1870s. Church leaders prohibited voting or running for office. Communities maintained their independence from others by buying land as much as possible in blocks all together while moving to Kansas.11 This maintained both the separation from the world and the communalistic tight-knit aspect of Mennonite culture.<br /><br />One unique characteristic of these Russian Mennonites was a much more positive attitude toward education than other Mennonite groups. They already had an independent school system in Russia and invested in schools in America earlier than other Mennonites.12 Openness toward education rendered these Russian Mennonites more progressive than other American Mennonites. This progressivism was cemented when they joined the General Conference Mennonite Church (GC), which has had a decreased sense of ethnic identity compared to the Mennonite Church (MC) and at times a more progressive focus.13<br /><br />In 1860 the GC was formed when a progressive Mennonite named John Oberholtzer quit wearing the required clothing and sought to work with anyone using newspapers and schools to teach Mennonitism. Many of the Mennonites studied here have a GC background, and the theme of decreased emphasis on church discipline is apparent. The GC, unlike the MC, has always had a congregational polity, meaning congregations have been independent of and not subject to the conference body.14<br /><br />Increased acculturation and urbanization throughout the twentieth century brought many challenges for Mennonites and drove them to find new ways of expressing their identity that were more engaging toward the world.15 Reflection on World War Two led some Mennonites to develop and change their views toward the state and the rest of society. To Beulah Stauffer Hostetler, as well as other Mennonite scholars, the 1950s marked the beginning of a heightened articulation of Mennonite peace and service positions.16 In Civilian Public Service (CPS), as well as other service organizations, Mennonites were exposed to places all over the world.17 Also, many did very tough relief work where absolute pacifism became more complicated as they faced utilitarian life and death decisions. These experiences led the Mennonite participants to recognize the need for more ambiguity on issues, and also the need to pick up on secular ways of speaking and thinking so that they could explain and eventually advocate their pacifist position in a way that made sense to outsiders. Young men who had been through CPS formed the Young Peoples’ Conference and became very successful in pushing the GC and MC to become more comfortable engaging the world. Many had been influenced by Quakers in CPS and brought the idea of “speaking Truth to power” into the Mennonite Church as a strong counterpoint to the Mennonite idea of being the “quiet in the land.” The Young Peoples’ Conference pushed for publishing peace curricula, peace conferences, developing strong relief and service organizations, witnessing to the state, and addressing housing/urban, labor, and prison problems. All these visions were fulfilled in less than fifty years.18<br /><br />Despite post-WWII progressive movements, Mennonite churches tended to lag behind other churches and American society in general when it came to certain social issues, such as acceptance of divorce and women in ministry. Mennonite churches, in the 1970s and 1980s were some of the most conservative communities in America.19 One unique aspect of the Mennonite conflicts over homosexuality is Mennonite churches have a long history of discipline and strict membership standards.20 This means that while mainstream churches were debating homosexuals in positions of leadership, Mennonites were debating whether to even let them into the church as members. Many progressive Mennonites see the results of this uniqueness as a sign of slowness and conservatism among Mennonites.<br /><br /><div style="text-align: center;"><span style="font-weight: bold;">History of Churches Studied</span><br /></div> Rainbow Mennonite Church in Kansas City and Lorraine Avenue Mennonite Church in Wichita are both rather young churches. Lawrence Mennonite Fellowship is an even younger church, started in the early 1980s. This youngness is especially true when compared to Kansas churches like Alexanderwohl, which has preserved its 300 plus year congregational history from Prussia to Russia to Goessel.21 Lorraine and Rainbow were both started by a Home Missions program (Lorraine in 1932 and Rainbow in the 1950s), which had the goal of gathering together urban Mennonites.22 This was a safe evangelical effort whereby rural Kansas Mennonites, who were not ready for full-scale evangelism, could do smaller efforts in the city by gathering “lost” Mennonites. These Mennonites had moved to urban areas both to find work and often as well to escape the closed and conservative nature of the congregations they grew up in.23 Rainbow, Lorraine and Lawrence have been viewed with skepticism by Kansas Mennonites with a sense of rural pride. One factor in my research that seems special to Kansas Mennonites is that the newness of the church was a significant factor for increasing homosexual inclusiveness. This is something that is not likely true in other places. For example, Germantown Mennonite Church in Philadelphia, Pennsylvania, the oldest Mennonite congregation in the American continent, was downgraded to associate member status by the Franconia Mennonite Conference of the MC and disciplined by the Eastern District of the GC for their open acceptance of homosexuals.24<br /><br />Many barriers between the Mennonite community and broader society broke down in churches such as Lorraine, Lawrence and Rainbow. These urban Mennonites developed extensive programs to minister to and help the poor, people of different races, and people in prisons.25 As members of these churches listened to the stories from gay people in their cities, in their own families, as well as from rural areas who had been ostracized for their orientation, they decided that homosexuality was not a sin, or at least not a special, scary, unclean, or unredeemable sin. Encounters with homosexual friends and family members have been a strong influence in these Mennonites’ decisions to accept homosexuals. Every interviewee, except the most conservative one, had had significant contact with at least one homosexual person, and many had homosexuals in their families. One Lorraine interviewee thought that it is likely that each of the regular attendants at Lorraine have had gay friends or family members.26<br /><br />Rainbow’s progressive identity is partly rooted in members’ reaction to restrictive rural communities, their history of social activism, and a theology centered around peace and social justice. A number of Mennonites strengthened their commitment to peace and social justice during the Vietnam War and the Civil Rights movement. One such person was Leo Goertz, a founding member of Rainbow and a conscientious objector during World War II. After seeing an intense push for conformity to violence and fear of any dissent, Goertz realized the importance of dissent. He learned it was important to listen to others with unique perspectives. This is an ethic that he has applied when he has encountered homosexuals in his lifetime. Goertz was a medical doctor and like many of the professionals at these three churches, he has had homosexual clients. Another such person was Robert Kauffman, who became the pastor of Rainbow in 1998. He grew up in a fundamentalist Mennonite missional church called Crossroads Bible Church, deep in the Mississippi Gulf. Kauffman, a tall man, who speaks loudly and friendly with a hint of an informal Southern style, saw connections between minority groups such as blacks, Anabaptists, and homosexuals whose refusal to go along with the majority status quo resulted in oppression. Kauffman, whose home church worked hard to eradicate racism, stated that Mennonites caught on to the race issue relatively early, and he wished they would be more ready to push for homosexual rights.27<br /><br />Members at Rainbow have pushed for their church to be “on the cutting edge of the Mennonite world” to the point that they often make other Kansas Mennonites uncomfortable. When pressure was put on them to change their position of acceptance toward homosexuals, they have remained confident that it was the right thing to do. Many, if not most, of the members at these three urban churches grew up in rural Mennonite farming communities. Lorraine and Rainbow, since their founding, have been places for Mennonites to build new theologies after leaving their closed rural communities. Many of the members that left such communities have bad memories of the strictness, some would even say coerciveness of their home congregation.28 These members have become accepting toward homosexuals not only because of a basic set of Mennonite morals which included supporting social justice and following Jesus’ actions toward social outcasts, but have become additionally progressive in spite of their Mennonite upbringing on social issues. They have done so while maintaining traditional worship styles and framing acceptance of homosexuals as part of broader Mennonite positions supporting peace and social justice.<br /><div style="text-align: center;"><span style="font-weight: bold;">* * *</span><br /></div> In 1968 homosexuality was rarely, if ever, talked about among Kansas Mennonites. Everyone simply knew it was wrong.29 Parents and church leaders alike felt little need to address homosexuality directly, possibly because children learned from school or the playground that being a “fag,” or a “queer,” was one of the worst things one could be. It was assumed that homosexuality was an unnatural “problem” that only people “over there” in certain sinful areas had to deal with. Roland Krause, a long-time member of Lorraine Avenue in Wichita, now 80 years old, reflected that when he grew up in Goessel and Hillsboro (Mennonite farming towns in central Kansas) there were single women in the church who lived together and everyone knew that arrangement was economically necessary, but nobody would dare ask either them, or the men who never married, if they were homosexuals.30 While conservative Mennonites have referred to homosexuality as a recent “problem,” many of the progressives, especially older ones at Rainbow in Kansas City, said that sexual acts deemed “deviant” have always been around in all communities and the key difference post-1960s is that people talk about them.31<br /><br />Growing up homosexual was very difficult in the 1960s and 1970s in Mennonite churches. Homosexuals I interviewed from these conservative communities prayed hard for God to remove their illness and severely suppressed their sexual feelings.32 Many homosexual Mennonites married, thinking that would finally “cure their sickness.”33 One such person was Sonia Andreas, now age 57, who joined Lorraine in 2003. She grew up in the Bruderthal Mennonite Church in Hillsboro. While attending McPherson College to become a nurse, Andreas heard people call others gay, and there was gossip about certain students being gay, but she did not believe there were really homosexuals anywhere. As was expected of her, Andreas pursued her vision of a peaceful married life with kids. However, in her marriage her husband and she discovered that she did not enjoy sex. In response, Sonia convinced herself that she was simply asexual. At the age of twenty-nine, she realized that she was not asexual, but that simply all but one of her attractions and fantasies had been toward women. She had been bitterly repressing her sexuality, which was strongly oriented toward women (she put it numerically at 99% homosexual).34 Andreas’ story is not at all unusual among homosexual Kansas Mennonites, many of whom have tried to be heterosexual, and ended up in nearly impossible marriages with continual sentiments of denial toward self and fear of getting close to others at work and at church.35<br /><br />In 1978 Rainbow members looked closely at the issue of homosexuality and decided that sexual orientation would be not be an issue for membership in their congregation. Rainbow was the first Mennonite congregation in the United States to fully study homosexuality and the first to come to such a decision. This decision was possibly an impetus for larger Mennonite studies of the issue shortly afterwards.36 The pastor from the mid-1970s until 1999 was Frank Ward, who gave several sermons on the relevant biblical material in the late 1970s and encouraged others to examine how words for “homosexual” have been interpreted by various New Testament scholars. Ward and Rainbow member James Yoder, a counseling psychologist, organized several workshops in 1978, which included storytelling by homosexual persons. During the 1980s Lorraine and Rainbow both had pastors that were very progressive on homosexuality.<br /><br />Frank Ward saw making Rainbow more open to homosexuals as part of his ministry. As he explained during one of his sermons on the topic, he had ministered to a young homosexual woman who had attempted suicide. This intense personal experience, as well as other encounters during his ministry, increased the sense of urgency with which Frank approached the issue.37<br /><br />Don Steelberg, the pastor of Lorraine during the 1980s, was also very progressive and willing to push the issue at times. Although nobody ever approached Steelberg with discomfort about his pushing of the issue, at least one interviewee said that his “off-hand” remarks from the pulpit directed toward people who hold the traditional position had made some uncomfortable.38 In 1986, Steelberg gave a sermon on Galatians that compared the intense fears and clawing to tradition that occurred in debates over homosexuality to the early Christian debates over circumcision. He concluded the sermon with openness toward which ever way the congregation would decide to go. Despite Steelberg’s attempts at being gentle and not pushing the too much issue, the members knew where he stood. Steelberg grew frustrated by the bigotry he saw in Mennonite publications and heard about from his wife Elsie as she worked for the Human Sexuality Study Committee (HSSC) in the 1980s. Steelberg discussed the issue many times with the deacons and they asked him not to perform a gay wedding/commitment ceremony and not to use the Lorraine Avenue building. Steelberg did, however, conduct a gay wedding at Metropolitan Community Church while pastor at Lorraine, something most members remained unaware of.39<br /><br />Although Steelberg was more progressive than most in the congregation, this is not to say that Lorraine was exclusive. Elsie Steelberg described Lorraine as an “exceptional church” due to its ability to welcome a variety of people and she believed that “Lorraine Avenue, on a whole, has been much more accepting [than other Mennonite churches toward homosexuals].” In the early and mid 1980s, when most Mennonite churches were ignoring the HSSC’s recommendations for Mennonites to discuss homosexuality and seek positive interactions with homosexuals, Lorraine invited and listened to gay persons in their Sunday school classes.40<br /><br />It is especially interesting that Rainbow and Lorraine were not only addressing homosexuality far earlier than other Mennonites, but that they came to an inclusive position in a very conservative denomination that had actually become more conservative during the 1970s and 1980s. Although Mennonites can relate to the more liberal churches on issues of nationalism and war, they have been one of the most socially conservative denominations in America.41 For example, in a 1989 sociological survey, Mennonite attitudes on abortion, homosexuality and premarital sex were more conservative than any other group studied in an 1987 survey of American religion. In the 1989 survey 92% of the Mennonite respondents said that homosexuality was always wrong, compared to the most conservative 1987 group labeled “Conservative Protestants” where 89% said that homosexual acts were always wrong.42 If one compares the 1989 survey of Mennonite attitudes in which 92% unequivocally disapproved of homosexual acts to a 1972 survey in which only 86% of Mennonites responded in the same way, one can see that Mennonites became slightly more conservative during this time.<br /><br />Homophobia was rampant in the MC and GC. Despite the fact that the Bible only addresses same-sex acts and not homosexuality itself, 48% and 51% respectively of the 1989 MC and GC respondents would not allow a celibate homosexual to be a member of their congregation. The percent allowing a celibate homosexual to be a pastor was only 8% for both the MC and GC, revealing in 1989 an atmosphere with intense anxiety about homosexuality among Mennonites.43 It seems that as sexuality increasingly moved into the public sphere and became a political issue in the 1980s, Mennonites found themselves firmly and increasingly conservative.44 Meanwhile, Rainbow and Lorraine headed in the opposite direction.<br /><br /><div style="text-align: center;"><span style="font-weight: bold;">The MC and GC Study Homosexuality, 1978-1987</span><br /></div> As sexuality became increasingly politicized in the late 1970s and early 1980s, Mennonites sought to better understand homosexuality.45 Several driving forces were operant in this push. One likely force was the 1978 decision at Rainbow to allow people to be members regardless of their sexual orientation. Another force was the general American anxiety about sexual values that led to an increase in sexual politics and subsequent successes by right-wing activists. While feminists and gay liberationists had won key victories in the early 1970s, by 1977 the tide was turning and right-wing activists had racked up nearly three dozen victories against local anti-discrimination clauses that included sexual orientation.46 Beginning with Ronald Reagan’s 1980 campaign, Republicans have solidified support from social conservatives by talking about traditional family values and topics such as sexuality which had previously been mostly left to the personal sphere of life, rather than the national political stage.47<br /><br />Another driving force behind Mennonites’ interest in homosexuality in the 1970s was the founding of the Brethren Mennonite Council for Gay and Lesbian Concerns (BMC) in 1976. BMC was started by Martin Rock. Rock faced clear discrimination when his contract was not renewed by Mennonite Central Committee (MCC) due to his sexual orientation, after what he described as eleven years of enthusiastic and successful service.48 Since its founding BMC has kept in contact with Mennonite leaders, distributed literature and newsletters, and worked to keep the issue of homosexuality in the Mennonite spotlight.49<br /><br />During the late 1970s professionals in the kind of jobs that are predominant at urban Mennonite churches-- teachers, doctors, psychiatrists, lawyers, nurses, social workers, etc.-- felt tension between their denomination, which had long taught that a member’s first allegiance was to the church, and their professional duties to their clients. Applying the traditional position of the Mennonite churches to their homosexual clients would either be illegal, violate ethics codes, mean an economic loss, or simply be embarrassing in a professional setting. It is out of this tension that Mennonite professionals sought practical answers as to how Christians should act toward homosexuals.<br /><br />The Mennonite Medical Association (MMA) set out to better understand homosexuality in 1978 and 1979. MMA sponsored four symposiums on human sexuality with an emphasis on homosexuality. Presenters included medical doctors, psychologists, and top Mennonite theologians from across the political and theological spectrum. The questions that MMA members asked reflected questions medical professionals had been asking throughout the 1970s about homosexuality. In 1973 the American Psychiatric Association removed homosexuality from their manual of mental and emotional disorders. The American Psychological Association followed suit in 1975.50 At the MMA symposium Mennonites mirrored trends in the larger professional American society.<br /><br />But they were clearly behind the broader American society in their conclusions. There was still a strong push for the idea that homosexuals could change, and that the church should encourage them to change through guilt and loving support.51 By the end of the sessions, debate over whether it was possible for someone to choose their orientation came to a standstill. Noting a lack of consensus on many issues, the MMA Task Force on homosexuality wrote in their findings report that, “While persons are not totally responsible for their sexual orientation, both heterosexuals and homosexuals are responsible... for their behavior,” and “Many homosexuals have struggled to change their orientation by means of therapy or religious experience. A significant number have experienced such change and a significant group have not experienced change; others have no interest in changing.”52 Although the discussion proved promising, Mennonite pastors and congregations were still without clear guidelines on how to minister toward homosexuals. Perhaps this was because many of the scholars, especially the more open-minded ones were left with key scientific questions about homosexuality. Repeatedly, presenters urged others to keep an open mind because the data were very scarce and often unreliable.53 Despite the lack of consensus at the symposium, the format of studying and discussing homosexuality was far ahead of what most Mennonite communities were comfortable with. There was clear advocacy for full respect toward homosexual persons and a statement deploring homophobia.<br /><br />Continuing the trend of discussing issues of sexuality, both the GC and the MC general boards called for a major study of sexuality and homosexuality in the early 1980s. The two critical driving forces for the formation of a Human Sexuality Study Committee (HSSC) were the many unanswered questions after the MMA symposium and a strategy to divert an anti-homosexual resolution from coming to a vote in the 1980 GC assembly in Estes Park, Colorado. The GC hierarchy, realizing the conservatives had a clear majority to pass such as resolution, and fearing how a reactionary resolution would divide (and potentially embarrass) the church, successfully pushed for a major study to be done on homosexuality instead.54 In 1981 the MC followed suit and decided to support a joint study between the GC and the MC on sexuality and homosexuality. The HSSC was formed and over the next five years sixteen Mennonites engaged in intense study, writing, debate and received criticism about issues of sexuality.55 The goal was to produce a document that would guide Mennonites on sexual standards in the modern world.<br /><br />The result of the HSSC was a 168 page book called Human Sexuality in the Christian Life, completed in 1985 and labeled as “A Working Document for Study and Dialogue.” The conclusions of the HSSC were cautious and varied. It offered and explained its various positions, including that homosexuals should change, should be celibate, and that they should be in committed monogamous covenantal unions. It did not pick one specific advocacy over others. The schizophrenic character of the document is likely due to the influence of Enos Martin, who advocated for change therapies, as well as inclusive writers such as Elsie Steelberg, a psychiatrist from Lorraine, who was arguably the chief contributor to the section on homosexuality.56 The GC and MC adopted resolutions in 1986 and 1987 supporting the findings of the book. Debates arose over whether the document represented the official position of the Mennonite Church, and also over whether the denomination, rather than individual congregations, even had to power to declare one “official position”. Many congregations were confused as to how resolute the findings in the book were, and this debate remained unsolved. This was not only due to the dual-minded nature of the conclusions in the document, but also because the document referred to itself as “a document for study and dialogue. It is not a reference guide on sexual issues. Rather, it is a study paper to assist the church in looking at our attitudes toward human sexuality.”57<br /><br />The HSSC did conclude, however, that the Mennonite church’s traditional prohibition of premarital, extramarital and homosexual genital relations was justified. Fearing backlash from conservatives who were angry that homosexuality was even being studied, the MC General Board gave formal instructions to the HSSC as it was first being formed that it would uphold the church’s traditional stance. This frustrated BMC and inclusive Mennonites who questioned the value of a study in which at least one major conclusion was predetermined. Elsie Steelberg was frustrated that the MC members of the HSSC constantly called the MC General Board asking for guidance and permission to change things along the way. She observed that the GC members were much more free from control and used a wider variety of sources.58 Many from the inclusive side have been frustrated that traditional Mennonites cite the HSSC document and subsequent resolutions as the o