vellum Maximum

Knocking

2009-07-18T03:35:00.000-07:00

By Rudy Olano
15July06

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply blasphemy.”

Your inquiry whether the preceding statement is correct in regards to complaints against the Fraternity can be viewed as partially correct. Our Craft is composed of multitude of men who joined for multitude of reasons. Brethren stayed, left and come back for motivation as diverse as the number of membership throughout the world. If you allow me to hazard an opinion, the statement was not the first time it was used to rationalize for dropping off from active participation and a bullet to discredit our Order.

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply (blasphemy) a Tenet Freemasonry.”

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply (blasphemy) a religious tolerance.”

Changing the last word with “a Tenet of Freemasonry” to be an accurate statement, will not change or entice those who left and those who cling to their dogmatic belief. Moreover, replacing the last word with “a religious tolerance” will still not make a difference with those who left and those with deep-seated passion of what other people should believe. Fundamentalists exist in every faith including Christians. This is a reason why some well established organized religious entities have some rather perplexing issues against Freemasonry.

If you allow me to remove the word “all” in the last paragraph of your original posting, I would agree in that nicely composed thought. Your description of what the Fraternity means to you is a very good vision especially coming from one who is not yet a member. Hold on that thought for it will serve you right whether you are a Mason or not. What you described is a notion that every human being in this planet ought to consider---- a nebulous dream in our time but then again we mortals can only dream of such things.

Don’t be annoyed if no one rushes to your doorstep or shoot a priority email to your basket. Remember that it is you who is asking a favor and not the other way around. Although through your writing, you seem to be in a right frame of mind to be considered for investigation. You will be contacted in due time. I will leave you with words that are familiar to all the Brethren of the Craft and who knows, that you might hear it again someday, “ …wait the time with patience…”

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BROKEN COLUMN AND VIRGIN WEEPING

2009-02-14T05:28:00.000-08:00

by Rudy Olano

13Feb05

I pasted my previous “take” on the meaning of virgin weeping and broken column issue which according to the writer is incorrect and postulated that “Blue Masonry” is either ignorant or purposely mislead us for some purpose “they alone could comprehend.” The writer depended heavily on Pike’s Morals and Dogma and accused the “Blue Masonry” of its ignorance or failure to explain the switching of the meanings. The last sentence of the fourth paragraph of the preface of Morals and Dogma bluntly states that “Perhaps it would have been better and more acceptable if he (Albert Pike) has extracted more and written less."

We are in agreement of the phrase “a system of morality veiled in allegory” therefore, we could also agree that the virgin weeping could be Osiris, Venus, or Sophia. We could also agree that the old man stroking the ringlets of the virgin/female hair could be Time or death itself . It seems like the “lion” himself understood and accepted that the “marble monument” was erected in honor of GMHA but tenaciously insist that “Blue Masonry” took the meaning backwards. According to his interpretation and “little sleuthing” it should be broken column is the unfinished temple, and virgin weeping is expression of sadness INSTEAD of broken column is the death of GMHA, and virgin weeping is the unfinished temple. The GLP Committee on Works obviously understood what the symbolism means and disagreed with the Worshipful Brother. My interpretation and understanding can be read below (by the way, I am the “paraphrasing brother” he was referring to):

"The California Cipher of Grand Lodge of California which is the equivalent of our monitor shows almost word for word similarity of the issue. My Cipher is published by Allen Publishing Co. of Richmond, Virginia dated 2003.

"My understanding is that the temple we are building is the temple within ourselves. This temple is to be supported by wisdom, strength, and beauty. Hiram abif represents one of the three pillars and his death was represented by a broken column---he is the broken column. The symbolism is about HA death or destruction of the pillar and not the status of the temple. The virgin is weeping not because of HA death but due to unfinished condition of the temple for without one to support of the others, the temple would be weak. Time however comforts her and reminds her and us that time, patience and perseverance will accomplish all things.

Masonry teachings as we know it should not be taken literally. It’s veiled in allegory and full of symbolism. The beauty of the study is the challenge to understand things that we don’t. Not because we don’t understand something doesn’t means it is wrong. The real challenge is not to ask for an answer but to know what is the question.”

I respect the writer’s opinion and his persistence to the issue however; I am in disagreement regarding the overture that some unknown entity called “Blue Masonry” as either ignorant or so smart to “waylay the gullible and unsuspecting brothers.” Despite the disclaimer statement at the end of the article, his conjecture which borders to Conspiracy Theorist, is out of order. There is no such thing as Masonic or Appendant Body called, “Blue Masonry.” We all know that a “Blue Lodge” means ---- a Lodge of EA, FC and MM. The Worshipful Brother is reading and believing a tad bit more than he should to Morals and Dogma and probably have been confused on who’s trying to confuse who. Maybe he meant the “Blue Degrees” which according to Pike “are but outer court or portico of the Temple” for which “the mass of those called Masons” think they understand the symbols but in reality “intentionally misled by false interpretation.” (Morals and Dogma, Richmond, p. 819). According to Pike, it is the “Blue Degrees” that is being misled while the real meaning is reviled only to the “Adepts, Princes of Masonry “whoever those people might be. With all humility and brotherly love I could offer, I would like to counsel our esteemed Brother to ease off on double edge meaning or double headed idea. A true Prince of Royal Secret knows the importance of balance or equilibrium.

It has been said before those Masonry teachings as we know it should not be taken literally. They are veiled in allegories and full of symbolisms. The beauty of the study of the Lessons/Mysteries is the challenge to understand things that we don’t. Not because we don’t understand something means it is wrong.

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Masonic Clubs

2009-02-07T05:08:00.000-08:00

by Rudy Olano
Hanford Lodge No. 279 (CA)

12Feb06

With the exception of Masonic Clubs in places where there are no Masonic Lodges exists such as in Diego Garcia, Bahrain, UAE and other places, possibly drawn by something lacking in their own Lodge, the brethrens often finds Masonic Clubs attractive for many reasons. Non masons such as wife, girl friends, co-workers can attend, semi-formal gathering, lunch break activity, etc.. are some of the unique atmosphere that makes it appealing. However, for brethren who cannot find time to attend the stated meeting or degree works, it seems strange to find one’s availability of spending time in Masonic Club. We all heard the complaints about boring meetings, long monotonous degree works, but yet brethren found moment to attend and enjoy their Masonic Clubs. The question we could then ask is what makes our brethren forgo the regular Lodge and choose Masonic Clubs instead? What makes physicians, carpenters, police, firefighters, college friends or brethren with same nationality form their own group and separate themselves from the rest? Is this a human reaction to circle the wagon for mutual defense or a tint of elitist corporeal and mental faculty to flaunt around?

No one, especially this writer contends that Masonic Clubs should be banned. No one in their right mind living in a democratic system of government would ever come close of proposing that idea. As it was said before with the exception of places where regular Masonic Lodges are not established, Masonic Clubs does offer a competition for the most valuable commodities of man--- time. And here lies the challenge to our regular Lodges, the leadership must offer something that would attract their membership back. Every man is unique and prudently must be treated individually. However, given that multitude of reasons can be given as an excuse for dropping off, human beings looks for the appreciation for the contribution of his particular skill(s). The honest acceptance in a voluntary group might be the key for holding his interest.

Do we really believe that because the District Inspector mandated that all Lodge Officers must attend the School of Instruction was the reason why brethren attend such events? Brethren showed up because they like to be there. They enjoy the company and looks forward to the evening of camaraderie. Masonry is a voluntary activity, no rules nor do solemn obligations make its members stay active other than him. No implied or direct threats from anybody even from Grand Lodge itself will make individual Mason to “like” to participate and “enjoy” in Masonic activities.

In the context of brethren participation to both, one can draw a notion that the proliferation of Masonic Clubs is an indication of something is eroding and vanishing from the local Lodges. The time honored rituals and its accompanying lessons in Freemasonry are not obviously being work in Masonic Clubs. Therefore, it could be argued that many other Craft illustrations and Masonic etiquette were not given emphasis thus were not practiced. We are living in a time of fast-foods, ATM, cell phones where time, distances were non-issue and human-machine interactions were just part of normal way of life. The Lodge is a rare place where civilities are expected during its transaction of business. When properly done, time stand still during opening and closing rituals. The actions and words spoken in the rituals within the Lodge convey Mysteries in Freemasonry---Lessons in Life. Masonic Clubs conduct its business like other organizations such as Lions, Rotary Clubs and the likes. While they have worthy causes and aims, the Craft encompass more than they could offer.

This article is not about putting culpability on Masonic Clubs for “taking away” brethren’s time from the regular Lodge but rather provoking a thought for brethren members of the club. As a member of the Craft, what are we truly seeking which could be found in place beyond our regular Lodge? Of what are we in search of ?

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Immortality

2008-12-20T05:49:00.000-08:00

by Rudy Olano
2Dec06

“…reading so much about the Craft makes me think so much, gives me new ideas, new questions!...the Craft a place where a good man can debate all this things?” – a question of a friend

First I want to congratulate you in accomplishment so far, I know you will go a long way, distinguished and successful, just keep that spirit of doing the best you can, not for its intrinsic value but because that is the right thing to do. Romania will be grateful to your future contribution.

I can sense that you are reading Lomas and Knight Hiram books. Although both authors have such lengthy credentials, I have a real hard time of accepting that they found the mummy of Hiram Abif, of their conclusion of Grand Master DeMolay’s image on the Shroud of Turin concocted by Leonardo DaVinci and other things which some people commented as result of “fluffy logic.”

I tend to side with the Templar theory even before I petitioned to York Rite. This idea was borne of personal readings, amateurish research and own deductive reasoning buttressed by my own version of “fluffy logic.” I know this revelation could draw some comments from a law student reader from Serbia. As mentioned before, people will see what their eyes want to see. We will put filters of our own choosing thereby, seeing different colors from the same source.

If you remember a year ago when you gave me an advice which I truly cherished, I responded by saying that I am so proud of the fact that we came into full circle. It’s now you giving wisdom to someone who seems like losing his way. I am grateful and pleased that all the time we corresponded were not to idle our time away but resulted of having my padewan to come up with fortitude to offer an advice to the little green guy. Possessing wisdom is not directly related to the age, it is directly proportional to the number of same experience and accepted results. I don’t have to cite an example as you will noticed that fools comes in all ages, genders and statutes however, sages also appears in the same fashion.

Our ancient and honorable Fraternity used many symbols to convey messages. In 1888, Albert Pike wrote in response to Albert Mackey’s Landmarks or Unwritten Law, “It (Freemasonry) is a system of morality, veiled in allegories and illustrated by symbols.” There are many symbols of Freemasonry; most are plainly displayed to public who generally don’t pay attention to its origin. As an example, the States of Utah and Pennsylvania used beehive and keystone respectively for their highway signs. Beehive is Utah’s official State Seal while Pennsylvania is also known as “Keystone State.” Although beehive is a known Masonic symbol to a Master Mason, the keystone is a familiar sight for York Rite Masons while to the public those are the State signs for industry and for key role in holding the Nation’s unity. It is no coincidence that the men who were pivotal to the creation and existence of both States were members of the Craft.

The line of thinking relative to true origin of the Craft and its unpleasant by-product is again clouding your thought. Hundreds if not thousand of books had been written and being written by distinguished and undistinguished authors which, at the end of the day will be classified as speculations. No one in our lifetime will ever answer your question, the lapse of time and physical milieu works against us---mortals who seek the real “truth.” Somebody asked you this questions before, would it really makes a difference if you found out the question you been seeking? Would the exposure of origin of the Craft make you change your decorum during the course of human experience called living? Finally, let us take for granted that after superhuman effort and tremendous time and resources expended for research and analysis that you personally found the answer, my question is that what you will do with it--- keep it for yourself or share it to the world who either don’t care or treat it as trivia? The Craft will go on as long as there are good men willing to learn how to be a better man. How the Order originated will be a subject of folklores, speculations and hypothesis for as long as there are people interested in the subject. If this is your fire breathing dragon then my friend, I bade you good hunting and send my regards to the Don.

There are intriguing ideas in your series of questions. What is time, after life, relationship of time and space. A very fascinating lady from Canada informed me sometime ago of her years of study in quantum physics, and asked my thought of the same subjects. Since no one came back from the other side, and yours truly is lacking of a first hand understanding on the subject, the issue is still open. Immortality is another status coveted by those who want to be remembered. The basic fact is that as mortals, the human experience is terminated at the grave --- it is over. Leaving a legacy whether it’s a physical object such as monument, bridge or a gravestone, maybe books, painting, an ideal or a Nation, as long a those who were left behind remembers -— that is immortality. Good as well as bad deeds could make one an immortal. The choice depends on those cares to be remembered or being immortal.

Is there a place in the Craft where you can talk about the subject you termed as “crazy ideas?” I am sure that you will find Brethren who are interested with the same issues. Let me however, remind you that the Craft is composed of multitude of good men with different agenda, from sharing grill cooking techniques, quail hunting to meaning of life. The Craft per se is not a place to debate your interest but it is an organization where you can expect civility and decorum. Within the confines of the Brotherhood you will eventually find those wear the same lens looking for the same light from the same source.

Once I exchanged conversation with a truly worthy Brother in his driveway up until 2 o’clock in the morning. Despite of my concern of overstaying, he was genuinely glad every time I dropped in and talk with him for hours at the time. It’s been a year since he dropped his working tools but I can still felt the warmth of his hug when my daughter and I said goodbye the day we left California for a cross country drive here in Connecticut. I can still remember his chuckle, his humming of an old western song while driving us to visit other Lodges, and that early morning hours chat in his driveway. You even took time to write a sentence thanking the Worshipful Brother Bryan you never met or heard before --- that my friend, is immortality.

*** reposted during 20Dec08 Snowstorm @ CT./rmo

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Of That Which Was Lost

2008-12-07T05:35:00.000-08:00

by Rudy Olano
5Mar05

One of the often-misinterpreted meanings of the drama of the Third Degree is the belief that it represented the concept of immortality. One has to remember that at the end of the tragedy the main character was given a decent burial the third time around. Nothing was stated or even implied that he came back from death. The acacia tree was given to us as a reminder of the “spirit or soul of man who will leave when time shall be no more.” The acacia represents the immortality. Although the story evolved around the main character and events surrounding the unfortunate event, the main lesson was not really about the “truly exalted and exemplary character, his unfeigned piety to God and his inflexible fidelity to his trust…” of the celebrated Artist. The central issue was not even mentioned in the drama. One has to take note of what was recovered was the replacement of the Lost Word. An elaborate ritual was developed and illustrated for substitute of the Lost Master’s Word until the future ages may discover the right one. In a contemplating the finale, we are inspired to ask the question of what was the True Word and thereby, inducing the rational thinking mind to Search for that Which Was Lost.

The Grand Master had the premonition of the future in his conversation with Adoniram in Sanctum Santorum shortly before the tragedy. He explained it to the Fellow Craft that "death is a preordained event for young and old alike, that regardless of time it terminates the labor of man, and it is through the death’s gates that man will find the entrance of the higher Lodge." The Grand Master knew that he might not live to see the Temple completed but knew exactly where he will leave the Word.

Symbolically speaking, the Word is open for everyone to discover and to embrace. Most creatures already know "it" but just don’t realize or acknowledge its presence. Every seekers of the Truth or Word is invited to its discovery, there is neither elitist requirements nor special privileges needed. As a mortal being, one has to recognize the imperfection of oneself and of losing something greater than what we have. Seeking the Truth could be a lifetime undertaking with Eternal reward. Similar to the illustration of the old man stroking the ringlets of the virgin’s hair in front of the broken column--time, patience, and perseverance will accomplish all things.

Human beings in every culture possessed an unexplained urge to find something mystical, be it may a Holy Grail or Fountain of Life. Men lost their lives searching for tangible or intangible things that aroused their curiosity. Majority of our Brethren sadly to say stopped searching, most were satisfied to know the Substitute of the Lost Word. When we ceased asking questions, was it because we already know what needs to know or we already found peace within ourselves?

"If the WORD is a symbol of Divine Truth; if the search for the WORD is a symbol of the search for that TRUTH; if the LOST WORD symbolizes the idea that Divine Truth has not been found, then the SUBSTITUTE WORD is a symbol of the unsuccessful search after Divine Truth and the attainment in this life of what is only an approximation of it. The TRUE WORD is the symbol of life eternal as the LOST WORD is the symbol of death." --- Anonymous

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Knowing A Mason

2008-09-20T10:23:00.000-07:00

by RmOlano
20SEP08

How may we know a man to be a Mason?" --- a Brother asked

How do we may know indeed! On our way to qualification to the next level of illumination within the Craft, we are taught to commit to memory certain parts of the ritual. Some jurisdiction resorted to what is termed as short form thereby, allowing candidates to miss golden opportunities to digest many lessons contained within the long form. It seems that the popular stated reason to deviate from what was used to be the normal practice is about the inconvenience to the length of time a candidate to advance to the degree of Master Mason. For some reason, this writer does not comprehend the cause and impetus of the rush to make someone a Master Mason as if we are engaged in a competitive race. We had witness instances where the lecturer would breeze through his spiel leaving the candidate with glazed look like a deer-looking-to-headlight and wonder what hit him. Compound this event with at least an hour of monologue without visual references and mixed it with archaic terminologies is a recipe of a sensory and memory overload.

It is something to watch and hear the candidate response to our elderly Brothers as to the candidate thought about the recently completed ceremony. It is normal expectation that most of the time a polite response will be given to an inquiry that touched majority of human emotion. Blindfolded therefore, darkness, the feeling helplessness, one’s dependency to unfamiliar person, fear to the unknown, feeling the cold sharp instrument and its implied promise of risk are some standard concern being played within the candidate mind which is the raison d'être of the ritual. It is mighty hard to answer such a question with detailed analysis on the spot. Most of us would simply blurt out something like, impressive, never been through that before or other superlative adjective that would reward the inquirer a smile in his face. A smile that usually meant, a confirmation that the night event was not a waste of time for someone did appreciate the labor of our Brethren. That same smile for some is a confirmation that the conferring team generated enough curiosity to this fellow that someday hopefully he will be a part of the tradition of inculcating others the ritual of the Craft. It is always a hope since time immemorial that out of many few will carry on the work of the Craft, out of many some would remain and understand what those archaic words, figures, and symbols intended. Understanding such mysteries signifies familiarity, contemplation, and testing that hypothesis is part of a process for illumination.

How may we know a man to be a Mason? The customary answer taken from the long form proficiency requirement would be about if someone knew the word, sign, token and posses personal virtues of a decent and moral man such temperance, fortitude, prudence and justice. The first three answers are the most popular and overused gateway in determining if a man is a Mason. The dues card, handshake, password, car decal, t-shirt and others like things are one interpretation of what is Freemasonry. There is nothing wrong with this understanding; it is within the definition of the Fraternity. In order to practice Brotherhood, members have to know his Brothers! To be a part of a group of society certain things have to be demanded and expected to be returned. Being one of them requires losing a part of me.

The last part of identity requirement is the often times skipped portion. This line of thinking subscribed to Brother Albert Pike’s 1888 definition of Freemasonry --- “a system of morality, veiled in allegories and illustrated by symbols.” Notwithstanding, the physiological terms e.g. throat, arms, hands and feet, to symbolize the cardinal virtues of a Mason, what makes man a Mason is his awareness to this litmus test. It is not only Mason’s mere understanding but of his daily attempt to restrain his passion from “allurements of vice,” of a his “steady purpose of mind” in face of expediency of the moment, of his virtue to live and act “to the dictates of reasons,” and adhering to “that standard or boundary of right which enables us to render unto every man his just due, without distinction.” Temperance, Fortitude, Prudence, and Justice. Our appendages might convey friendly welcome but if certain sounds come from the bowels of our throat express otherwise, the embrace became a façade for the benefit of the crowd. Just as speech can be confirmed with body language, what makes real is the equilibrium of all body parts. What makes a man a Mason is finding the balance of what is expected and what can be humanly accomplished. There is no perfect Mason in this world and to those who claimed to be one --- “let him cast the first stone.” Asserting to be a Mason is not a hard endeavor, living to be one is always a challenge and knowing one is an art by itself.

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The Templar Orders in Freemasonry

2008-09-14T14:54:00.000-07:00

Seal of the Knights Templar showing two knights sharing one horse

Having regard to the fact that Emblematic Freemasonry, as it is known and practiced today, arose from an Operative Guild and development from certain London Lodges which prior to the year 1717 had their titles in the past of the Guild and recognized its Old Charges, it would seem outside the reasonable likelihood of things that less than 40 years after the foundation of the Premier Grand Lodge of England that Knightly Orders should begin to be heard of developing under the aegis of the Craft, their titles in some cases being borrowed from the old institutions of Christian Chivalry. But, this did occur, and the inventions were so successful that they multiplied on every side, from 1754 to the threshold of the French Revolution.

The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta, in England and Wales and Provinces Overseas. This is the rather long title used outside of the United States of America of two Masonic orders known widely to-day as the Knight Templar Order and the Malta Order. The former derives its inspiration from the original military order known as The Poor Fellow-Soldiers of Christ and the Temple of Solomon founded in 1118, for the express purpose of protecting pilgrims on their journey from the coast to Jerusalem to worship at the Holy Sepulchre (and which became known as the Knights of the Temple or, simply, the Knights Templar).

The latter derives its inspiration from the order known as the Hospitallers of St John given ecclesiastical sanction by Pope Paschall II in 1113 and dedicated to providing succour and aid, particularly medical aid, to pilgrims and later assuming a military role as well, almost rivalling that of the Templars. In fact, the Hospitallers claimed descent (at least spiritually and possibly actually) from a Latin hospice founded in Jerusalem by Pope Gregory I in about AD 603. The most obvious question to arise is whether there is any connection between those two religious and military orders and the two

The origins of both Masonic orders are shrouded in the mists of time and any historical link between the original orders and the present day must be regarded as not proven. With each passing year, more historic fact is uncovered and there can now be no doubt at all that when the military order of Knights Templar was suppressed in 1307 by the activities in France of King Philip IV (known as Philip Le Bel or The Fair) and Pope Clement V, some knights escaped to and settled on the west coast of Scotland. Indeed there is a fascinating and persistent but unproven legend that a force of ex-Templars made a pivotal (but seemingly in cognito) intervention in the Battle of Bannockburn in 1314 and in so doing swung the battle in favor of Robert Bruce. The knights who settled in Scotland no doubt became absorbed by marriage into the fabric of local Scottish society and their blood lines and moral influence may well have continued into later generations, even if they themselves no longer formed any identifiable group or body as such.

The first reliable evidence of a Knight Templar Masonic ritual being practiced is in France in 1740 and shortly afterwards it was ‘exported’ to England via the then main trade routes. By 1772 a Knight Templar Rite was being worked in Bristol, England and by 1780 in York. In 1791 a national organization was formed called the Grand Encampment of Knights Templar for England and Wales. ‘Encampment’ was the name then used by Masonic Knights Templar rather than ‘lodge’ and has now been replaced by ‘preceptory’. Not all encampments in England and Wales joined but those that did demonstrate the passage of this Masonic order from the continent.

The reason behind the foundation of these Masonic orders was that until 1723 all freemasons had to be Christian Trinitarians (believing in the Father, Son and Holy Ghost). In 1723 freemasonry was declared open to all ‘good men and true who were not atheists or irreligious libertines’ so it remained necessary to believe in a Supreme Being but not necessary to be a Christian Trinitarian. Pope Clement XII found this unacceptable and in 1738 published a Papal Bull known as In Eminenti Apostolatus Specular, which excommunicated all those who were either freemasons or assisted them unless they renounced their freemasonry. This was particularly painful in France where both freemasonry and the influence of the Pope were widespread and naturally freemasons looked for a way of pursuing their Masonic interests but avoiding the dire consequences. It was in this atmosphere that it is thought the Knight Templar Order (and most probably the Malta Order) was established.

In order to become a Knight Templar freemason, a candidate must be a member of both the Craft and Royal Arch and must also be a Christian Trinitarian. To become a Knight of Malta he must first be a Knight Templar. Both Masonic orders (although separate) are to-day united and administered centrally from London. Each preceptory comprises both a preceptory of Knights Templar and a Priory of Knights of Malta. The dress for and the ceremonies of each order are different and their separate histories are maintained.

It is easy to see why the model of the original Templars and Hospitallers was adopted. They were themselves Christian orders and of high standing with the Papal authorities (until the Templars allegedly ‘lost their way’ and duly suffered the consequences). The new Masonic orders were Christian Trinitarian and taught the well known and widely accepted virtues of faith, humility, courage both mental and physical, constancy and loyalty, honor and the like. Consequently, they achieved the desired result of proving acceptable to the Papal authorities and began to flourish. They still do to-day well over 250 years later, which is testimony to the enduring qualities of those ethics and values set out.

In the two centuries of their formal existence the Knights Templar served under 23 Grand Masters. It is Jacques de Molay however, whom is best known with the possible exception of the orders founder, Hughes de Payens. Jacques de Molay (1244-1314) was born in an area called Vitrey, Department of Haute Saone, France. In 1265 at the age of twenty-one, he joined the Knights Templar and rose through the ranks quite quickly. In 1298, de Molay was named Grand Master of the Knights Templar, a position of power and prestige. However, he was unable to lead the Templars through the inquisitions made against them and on March 18th, 1314 de Molay was taken to an island on the Siene and burned along with Geoffrey de Charney the Preceptor of Normandy.

The Masonic youth group the Order of DeMolay was founded by Frank S. Land on March 2, 1919. During the next few years, however, the date of March 18, the date in the past that had witnessed the death of DeMolay, came to be the date more frequently used. The Order, base their teachings on Seven Cardinal Virtues: Brotherly Love, Reverence for Sacred Things, Courtesy, Comradeship, Fidelity, Cleanness and Patriotism.

*** article sent via Sunday 8/24/08 11:58 AM email by Comp Allan Miller.

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Searching For Morals and Dogma

2008-08-08T20:33:00.000-07:00

by RmOlano
08-08-08

Originaly composed in 16Aug05. Revised, updated and dedicated to Brother Alfred Ferrer of Malinaw Lodge No. 25, San Pablo City, Philippines.

A Brother sometime ago requested an assistance in finding copy of the original documents, which serve as the basis for Albert Pike’s opus Morals and Dogma. It stands to reasons that Pike consulted various references in his book. The catch was that this book was published in 1871 therefore, any references before that time will be a challenge to find. Books such as Clausen's Commentary on Morals and Dogma and the relatively new book, Bridge to Light by Hutchens, which “replaced” Morals and Dogma as a gift to new Scottish Rite Masons, can be valuable sources for understanding Pike’s work. Albert Mackey who introduced Pike to Scottish Rite recognized the diversity of various Scottish Rite degree works. Reportedly, he encouraged Pike to write a standard ritual for the A&ASR. Morals and Dogma came about, the point is that half of Pike work was compilation of other works which the preface of the book declared, “In preparing this work, the Grand Commander has been about equally Author and Complier; since he has extracted quite half its contents from the works of the best writers and philosophic or eloquent thinkers. Perhaps it would have been better and more acceptable if he had extracted more and written less."

Our brother quest to find for materials used in writing the Morals and Dogma is approximating to probing for the references used in writing the Holy Bible. It is important to note that I am not comparing the content of those books/volumes but rather using the analogy of questioning the source of the information. Some people accept them as it is/was, other people often called as freethinkers ask questions such as that. If I may be allowed to say a word regarding freethinking, the first thing to remember is be careful of what you learned for often times, you will find something that might cause you sleepless nights.

The familiar definition of Freemasonry coined by the author of Morals and Dogma in 1888 was that “… it is a system of morality veiled in allegories and illustrated by symbols.” Another way of interpretation can be offered as a way of life through adoption of collection of thoughts on how to live in a righteous conduct rather than laws or custom without attracting undue attention though the use of partly concealed or decorated representation of actions or models codified by symbols or signs. A lesson we can learn from the study the Craft is to see beyond corporeal presentation, to view the symbols for the message it meant to convey and its impact to our consciousness. The transformation from Operative to Speculative Masonry changes many literal meaning of the words and symbols used in the Craft’s rituals. Though today’s Freemasons do not physically utilize the trowel for building temples, we are instructed its use for more noble and glorious purpose. In our contemporary times, no one is expected to actually carry out the penalty of violating the Masonic Obligations, as this oath is also a symbol of its own accord. This Masonic Degrees requirement for advancement is more than a vow but also a lesson in Freemasonry, which briefly be boiled down to a tenet of an honest man honor his word. A major lesson one could learn from Master Mason Degree is about embarking into a journey of discovery. The ritual presented a tragic event through veiled drama and at the end, all Master Masons leaned of the Substitute Word and left to wonder what is the real Word.

On the positive note, this writer was glad as the line of question indicates that our Brother is well on his way in his Masonic journey. He chooses to study Pike’s Morals and Dogma as his quest--- as his Lost Word. By not accepting what was written and asking the sources of the script, our brother displayed something beyond customary and contemporary Masonic attribute. He understands that something important was lost and what he possessed is the substitute. It appears that our brother is searching for not what the book contains but a more important question of how it was created. Very advance state of thinking---looking for the root of knowledge, seeking out the Truth.

In our modern day world, many of our Brothers never went beyond realizing that something important was lost therefore, seems uncaring to the next phase of journey---searching for something, which was lost. It is ironic that the very notion itself appeared to be lost as Brethren often focused and interpreted correctly that the Hiram Legend was about keeping steadfast in ones principle in face of death. But there are more to it; the Tragedy in the Temple is only a part of the Mysteries/Lessons in Freemasonry. Taken the totality of the complete ancient rituals, we are being taught to accept that we lost something valuable, to search for what was lost and finally to preserve it when we found the object of the search. It is the path of our Masonic travel. With careful and diligent effort, we might find the Truth before the last grain of sand runs out in the hourglass.

It could be said that there are those courageous type who ventured out to peek what is beyond the veiled allegories. There are those who study and understand what illustrations meant nevertheless not afraid to question things that do not fit into the mold. Moreover, there are people who practice a system of morality bears the burden of facing the consequence of swimming against the tide, of feeling the pain of Simon of Cyrene and being haunted by what discoveries he had made. Such is the path of man’s life experience, our Masonic journey, and our individual quest for the Ultimate Truth.

...

The Triple Tau in Freemasonry

2008-08-05T16:09:00.000-07:00

The emblem of the Royal Arch Degree is called the Triple Tau, and is a figure consisting of three tau crosses. The Tau Cross, or Cross of St. Anthony, is a cross in the form of a Greek T. The Triple Tau is a figure formed by three of these crosses meeting in a point, and therefore resembling a letter T resting on the traverse bar of an H. This emblem, placed in the center of a Triangle and Circle - both emblems of Deity - constitutes the jewel of the Royal Arch as practiced in England, where it is so highly esteemed as to be called the "emblem of all emblems," and "the grand emblem of Royal Arch Masonry."

It was adopted in the same form as the Royal Arch badge, by the General Grand Chapter of the United States of America at a meeting in Chicago in 1859. The original signification of this emblem has been variously explained. Some suppose it to include the initials of the Temple of Jerusalem, T. H., Templum Hierosolymae; others, that it is a symbol of the mystical union of the Father and Son, H, signifying Jehovah, and T, or the cross, the Son. A writer in Moore's Magazine ingeniously supposes it to be a representation of three T-Squares, and that it alludes to the three jewels of the three ancient Grand Masters. It has also been said that it is the monogram of Hiram of Tyre; and other assert that it is only a modification of the Hebrew letter shin, which was one of the Jewish abbreviations of the sacred name.

The equilateral triangle is a symbol of divine union, and was much revered by ancient nations as containing the greatest and most abstruse mysteries, and as a symbol of God, denoting a Triad of Intelligence, a Triad of Deity, a Triune God. Moreover, the Tetragrammaton, or incommunicable name was written by the Jews in a triangular form: the initial letter denoting the thought, the idea of God, a ray of light too transcendent to be contemplated by mortal eye; this name of God, the Tetragrammaton, could not be more aptly placed than in the symbol, or triangle, itself and hence the true meaning of the Royal Arch double triangle, but originally represented thus so that while this sacred emblem was deservedly revered by the Jews, both it and the double triangle itself are adopted as Royal Arch symbols.

The Circle is an emblem of eternity having neither beginning nor end, and reminds us of the purity, wisdom, and glory of the Omnipotent, which is without beginning or end.

A society of Royal Arch Masons is called a Chapter, and not a Lodge, as in the previous Degrees. All Chapters of Royal Arch Masons are "dedicated to Zerubbabel," and the symbolic color of this Degree is scarlet.

*** sent by Comp Allan Miller via email 8/5/08.

Exclusive or Not Exclusive

2008-07-13T07:08:00.000-07:00

By Rudy Olano
27Jan06

“If our fraternity began to get as exclusive as you suggest, I might just demit. If I want exclusive, I'll join a country club.” --- a brother in response to Not 4 Everybody.

The Fraternity accepts only men, of certain age bracket, “not a madman or a fool” in addition to other requirements. There are Lodges for language specific speaking Lodges i.e German, Spanish, French and no need to mention race and color specific Lodges. Even within the Lodges in this side of the world, only Master Mason can attend regular meeting to vote and have a voice in the affairs of the Lodge. The point is being “exclusive” also meant a presence of set standard(s). A man who desires to receive Degrees in Freemasonry must his name be read to the membership, investigated by three Master Masons and if recommended, be elected by the Lodge. A single nay overrules the majority. That process was concocted for a reason. To select, choose, restricts, limit, and that e-word---exclusive.

Let us call a spade for what it is--- a spade and dispel the political correctness. The men who govern and care to belong to the Order are far from being perfect. The rules and requirements were debated, compromised and set. To advance to the next degree,” certain parts of the lectures must be committed to memories,” --- mental ability, being “able to support my family,”--- financial requirement, to our neighbor---“relieving his distresses and soothing his affliction,”--- time/financial requirements, “To regard the Volume of Sacred Law…” spiritual requirements. Potential members are expected to possess a fully developed “mental and corporeal faculties” to understand the complex lessons presented in” veiled in allegories and illustrated in symbols.” Those necessities must be present to appreciate what they are joining for. Majority of today’s men are more interested in other worldly interest. The Craft offers a place and opportunity to like-minded men to gather and enjoy each other company. If this gathering is described as “exclusive” then it is exclusive. Same rule could then apply to Catholics, Methodist, Muslims, race car fans, cigarette smokers, police associations, and not to forget ---golfers. There is nothing wrong in joining such groups however, one should not expect a fireman to join a police association, nor expect to see homeless person to join golfers club. There is nothing wrong for rejecting candidates who do not possess the standard agreed upon by the members. It is wrong to disregard the rule in favor of few who can not clear the bar against the majority who where subjected to the same rule. Either the rule should be imposed or be replaced. One should wonder the motive and mental condition of a person without medical degree wanting to join a professional medical doctor association. And a more pointed question of the credibility of the group and its members if they allowed the said person to join.

Watering down the set standards to cater for those who obviously shown inability to meet such requirement is one of the reason why the Fraternity is not retaining and attracting those who should be. Freemasonry is not about community building like Lions or Rotary Clubs, it is not business networking such as Chamber of Commerce and it is not religious support group. While those activities are certainly worthy of their time and efforts, it is not the focus of the Craft. The sprit which drives a man to join those outstanding organizations is one of the lessons presented in our Order. Freemasonry is about “that spiritual building that house not made by hands, eternal in heavens.” A sticker that says, “The real secret of Freemasonry is to make good men a better man” is a better “propaganda” slogan than 2B1ASK1. The former define the mission statement, of a purpose while the later is being “cute” in expressing a state of desperation. The Craft welcome only interested men from the “exclusive” pool of good men. They are free to join and most certainly free to leave. The Craft is not for everybody.

...

The Necessity of the Royal Arch Degree to the Master Mason

2008-06-21T20:06:00.000-07:00

The system of Masonic degrees, as now practiced, is the product of an evolution. Prior to 1717 there is no record that Freemasonry consisted of more than one degree. The symbolism, the beautiful lecture, the ornate diction, with which we find it clothed today, represents the growth and development from the crude and transition stage of past centuries. Strictly speaking, there was no degree from the dawn of Freemasonry until it began to take on the speculative feature. The Mason, prior to the 'Revival' of 1717, was designated as an Apprentice, Fellowcraft, or Master, not because of any special ceremony or degree work, but because of the length of time of service and skill manifested in his handicraft. The Ancient Charges and Regulations, as read to the apprentices, referred to the duties they owed to each other, to the lodge and the Holy Church. It is even doubted by some of our best historians that the grip and password were connected with these ancient ceremonies.

The introduction of the speculative Mason prepares the way for the dawn of Freemasonry. The so-called 'Revival' of 1717 was but the bursting forth of the evolutionary forces that had been slowly developing for half a century. These same forces are at work today, so that it can truly be said that Freemasonry is a progressive science. Masonic historians are agreed that some time between 1723 and 1730 the Second and Third degrees were evolved, and in the evolution of degrees, ritualism and symbolism were developed, resulting in the intellectual and philosophical Freemasonry of today. The central idea of the entire system of Freemasonry became the "loss" and the "recovery" of the "Word," symbolizing death and the resurrection, the ending of the present and the beginning of the future life.

The Royal Arch stands as the rainbow of promise of the resurrection; of that which was lost and that which shall be recovered. In our present ritual of the Third Degree the Master's Word is lost - the "Word" was never lost but transferred to the Royal Arch. Before the legend of Hiram Abif was introduced in the Master's Degree the True Word was communicated in the Master's Degree and not a substitute Word. It necessarily followed that when the legend of HA became a part of the ritual of this degree the "loss" of the "Word" followed, as the "loss" is a part of the Hiramic legend. But the "loss" without a "recovery" would be an absurdity; to complete the symbolism of Freemasonry, the "Word" must be recovered, hence the necessity for a Fourth Degree, the Royal Arch. In 1738, or earlier, the story of the loss of the "Word" and the new legend, the Royal Arch, were gradually introduced into the lodges, and when the Freemasonry of England was divided into the 'Moderns' and 'Ancients' (in 1751), the latter organizing a Grand Lodge and adopting ritual of four degrees, the fourth being the Royal Arch. The Grand Lodge of 'Moderns' evidently continued to use the old ritual, without the legend of HA, while the Grand Lodge of 'Ancients used the new ritual containing the Hiramic legend and the Fourth Degree, until the year 1813, when the two Grand Lodges united and formed the present United Grand Lodge of England. It is therefore to the Grand Lodge of Ancients that we owe the Master's degree as found in our ritual and also the preservation of the Royal Arch degree. We see, therefore, that the Royal Arch is merely the evolution of a truth contained in the early Third Degree.

The Master Masons Degree without the Royal Arch is a story half told, a song half sung and a promise unfulfilled. The candidate is promised that he should receive, but is put off with a "substitute." He is left in darkness, in doubt, and to the thoughtful one, in a condition of disappointment. Yet, there is a purpose behind this seeming deception. Light and revealed Truth come only through toil and willing service. This lesson must be learned before any Mason is qualified to know and to appreciate the Truth, the Master's Word. It is, possibly, unfortunate that the Royal Arch Degree was separated from the "Blue Degrees" - but fortunate or unfortunate - the Royal Arch stands as the last of the degrees in Ancient Craft Masonry. It is the summit, and no Master Mason is in possession of all that Freemasonry teaches without the Royal Arch. The series of four degrees continued to be conferred under a lodge charter until about 1750, in America at least. The earliest history that we have of the Royal Arch in this country was in 1753, when it was conferred under lodge charter in Fredericksburg, Virginia. It was introduced into New York about the same time by an English military lodge, and into Massachusetts in 1769, where it was conferred in St. Andrew's Lodge. Since that time the Royal Arch Degree has remained secure in its superior place.

The term "Royal Arch Lodge" was succeeded by "Chapter" and "Royal Arch Chapter." The word "Chapter" was used in Connecticut as early as September 5, 1783; in Pennsylvania, September 5, 1789; in New York, April 29, 1791; in Massachusetts, December 19, 1794. The word "Chapter" took the place of "Lodge" in England for the first time, April 29, 1768. The word "Companion," used in the Chapter in place of "Brother," was first used in England in 1778. These terms Chapter and Companion were soon carried to America, where they flourished as elements in the Capitular system of degrees.

Such, in brief, is the history of the Royal Arch Degree. Its parentage is as legitimate as any of the degrees of Ancient Craft Masonry - the fruit of symbolism and allegory. To be a Master Mason is the highest and most honorable degree that any man can attain - it entitles him to all the rights and privileges of the Craft - all the accumulated so-called higher degrees do not add anything to his Masonic stature. The Royal Arch is a part of the Master's Degree - the summit of its excellency. It is the privilege and should be the duty of all Master Masons to complete the Masonic story, told in allegory and revealed in symbolism, by receiving the Royal Arch.
To be 'exalted' as one living in that future generation that shall discover IT - Act now. Talk to your local RA Chapter, or if already a member then propose a new candidate.

*** from email and posted for Comp Allan Miller.

Summer Party

2008-06-06T16:53:00.000-07:00

Freemason Cornelius Hedges

2008-05-21T20:49:00.000-07:00

"Father" of Yellowstone National Park

Yellowstone Park, the first of the National Parks, was created at the suggestion of Freemason Cornelius Hedges, later Grand Secretary of Montana, as a national park "for the benefit and enjoyment of all the people." Yellowstone National Park is located mostly in the state of Wyoming, though it also extends into Montana and Idaho. Approximately 96% of the land area is located within the state of Wyoming. Another 3% is within Montana, with the remaining 1% in Idaho.

Established in 1872 it spans an area of 3,472 square miles and is home to a large variety of wildlife including grizzly bears, wolves, bison, and elk. Preserved within Yellowstone National Park are Old Faithful and a collection of the world's most extraordinary geysers and hot springs, and the Grand Canyon of the Yellowstone.

CORNELIUS HEDGES was born in Westfield, Mass., October 28, 1831 and died in Helena, Mont., April 29, 1907. A member of the 1870 party led by Henry D. Washburn, (surveyor-general of the Montana territory) the explorers credited with "discovering" Yellowstone, Hedges was the main proponent of the idea of reserving the Yellowstone region in the public interest. He entered the Harvard Law School and graduated in 1855, and that same year he was admitted to the practice of law in the courts of Massachusetts.

Hedges was active in Montana Masonic affairs and was the first Master of Helena Lodge No. 3 in 1865 and 1866. Also an elder in the Presbyterian Church, he established a public library, and was an editorial writer for the Helena Herald. He was coming along, but life was not yet easy. His diary indicates that the Yellowstone trip cost him $280, and that he was uneasy about the expense.

It has been stated that the national park idea was a direct outgrowth of a suggestion made by Cornelius Hedges beside a campfire at Madison Junction on the evening of September 19, 1870. There is no reason to doubt that he advanced a proposal for the reservation of the area so that it would be held for the public good rather than for private aggrandizement. In that, however, he was only restating a proposal he had heard Acting Territorial Governor Thomas Francis Meagher make in October 1865.

Undoubtedly, Hedges' comrades recognized his proposal as a restatement of an idea that had surfaced twice before. Thus, Hedges' contribution lay not in a novel suggestion, but in that series of fine articles, so descriptive of the Yellowstone region, which he contributed to the Helena Herald on his return. He was a reporter, and it speaks well for his basic honesty that he never personally claimed to have originated the idea - only that "I first suggested the uniting of all our efforts to get it made a National Park, little dreaming that such a thing were possible."

Following his return from the Yellowstone trip, Hedges continued in the quiet, constructive way of life so typical of him. President Grant commissioned him U.S. Attorney for Montana Territory on March 3, 1871, and he became active in the Montana Historical Society in 1873. He was Superintendent of Public Instruction for Montana from January 27, 1872, to January 15, 1878, and again from February 22, 1883, to March 17, 1885, most of that time having judicial duties also. Hedges was probate judge of the court at Helena from 1875 to 1880, and from 1880 to 1887 he was the Supreme Court reporter. In 1884, Hedges was a member of the Constitutional Convention for statehood, and in 1889 he became the first Montanan elected to the State Senate from Lewis and Clark County.

His late years were spent almost entirely in the service of the Masonic Order, in which he held high and influential offices. There is a Cornelius Hedges Royal Arch Chapter #32 in Montana.

...

sent via email by and posted for Comp. Allan Miller.

Agnostics and Freemasonry

2008-05-03T05:19:00.000-07:00

by RmOlano
Sequoia Council No. 228 (AMD)
16May06

The following commentary is a reaction to a brother's question whether a decent and honorable man can continue to be a Mason if he became agnostic.

A question that deserves a worthy answer, my Brother and my hope is that my ramblings will somehow ease the burden of your journey to discover what you are trying to define. A Brother once claimed that he is already a Mason even before he was made a Mason. A pretty aggressive declaration but that was his opinion and nobody knows himself better than the speaker. On the surface, one could wonder how could that statement can be true if the Brother have not even stepped inside the tyled Lodge? How in the world he could identify himself to “one Brother to another, in the darkness as well as in the light” without going through the initiation, passing and raising process? My thought was that he defines a Mason not as a member of the Craft but one who practices the Lessons of Freemasonry. Those handgrips, tokens and passwords are not that important to him, it’s the deeds that count. A true Mason is a good man but a good man does not have to be a Mason. I disagree on the technicalities but agree on the substance.

Technicalities and substance might be something to consider in contemplating the contradiction of the notion the question posed. Our Craft never asked the Name of the candidate's Deity --- technical question, but as you already know that a belief in a Supreme Being is a requirement --- substance. Because in our geographical area is dominated by Christians therefore, the Volume of Sacred Law is always the Christian’s Holy Bible---technicalities as compared to essence of the concept of having a visible “rule and guide of our Faith” and again substance.

Man since time immemorial struggled to understand and seeks explanation of a notion that comes in multitude of forms, names, and adjectives. Savage wars were fought for the belief of the same Idea with different Names. Throughout the past, technicalities are often the cause of pains and miseries of human history. Despite of the trials and tribulations bisected with hardship, despite the long and winding rugged roads we mortals traveled, there is always a constant companion within us, a cane to help us, a light that beacon the wary travelers of time to take one more step to a place where we can rest. A place to unload our earthly baggage and be at peace at last --- a lesson of the Anchor and Ark, an emblematical description of a place where "the weary shall find rest."

My brother, without Faith is like sailing without rudder, without destination. Without Faith, the Search For That Which Was Lost is only an empty axiom, without meaning, without purpose. Our daily struggle to keep our badge of a Mason, the lamb skin apron to be spotless, is not for our Brethren or for the world to see, it is to be presented as a record of our life to the One with so many names and forms and for nobody else --- to the Absolute Truth, to the object of our journey.

...

Tulare Mason Lodge turns 125

2008-04-20T14:12:00.000-07:00

BY LUIS HERNANDEZ
• lhernand@visalia.gannett.com
• April 11, 2008

As they celebrate the lodge's 125 year, members are seeking to increase membership, driving it back to where it was in the 1950s when there were an estimated 350 members. Currently, there are 97 members.
And as far as Lodge Master Jack Hodge is concerned, there is no reason not to belong to his organization.
"I guarantee you: I'll give more reasons to become a Mason than you can give me not to be a Mason," he said. "We take good men and make better men out of them."
To join the local mason lodge, members must:
Be adult men.
Believe in a supreme being.
Have strong moral values.
"If you're interested in Tulare, Tulare history, the antique nature of the building [on West Tulare Avenue], it makes a very nice organization to be a part of," said Steve Presant, a 22-year lodge member.

Similar to other service clubs, the Mason's lodge seeks to contribute to the community, Hodge said.
"We promote friendship, brotherly love, relief and the truth," he said.
Among other civic-oriented project, the lodge:
Hosts as annual essay writing event promoting local education and honoring students.
Sponsors a child registration program for safety purposes.
"We're a proud organization," Hodge said. "We're proud of our heritage. We're proud of the fact we go back to the time when the temple of King Solomon was built. We have carried masonry through the ages."
And what's not to be proud about an organization that has been around for three centuries and past membership includes some prominent early Tulare
residents?
"It tells us that the things we stand for, and stood for, are good," he said. "We have weathered the storm of time and we're still in existence. There must be something that we're doing right."
Presant agreed.
"It's a good way to get involved with some good men who meet on a regular basis," Presant said.
While there is plenty to accomplish while being lodge master, Hodge said near the top of the list is membership increase.
"We are always working on membership," he said. "We would like to see new members come and take the reigns."

The Mason lodge has met uninterrupted at the Masonic Temple, 135 West Tulare Ave., for more than eight decades.

Presant, also President of Tulare Cultural Arts Foundation, said the temple, also known as the Pratt Building, is the city's oldest commercial building.
And while it previously was a rooming house and an armory and some renovations have been made, the temple is a historic building, Presant said. A large room for lodge meetings was added, but some of the original rooms still remain. The brick front is an attractive look for the two-story building.

Hanging on a second floor wall, there is a frame containing photos of former members. Reading the names and their involvement in early Tulare is like taking a trip back in time, Presant said.
"There is a lot of history here," he said.

Copyright ©2008 Visalia Times-Delta Tulare Advance-Register
Use of this site signifies your agreement to the Terms of Service and Privacy Policy , updated March 2007

*** from article emailed/forwarded by Comp Allan Miller.

*** Tulare Masonic Temple--- Home of Sequoia Council No. 228 (AMD)

Message to a New Master Mason

2008-04-08T19:10:00.000-07:00

Well Done my Brother, “I congratulate you upon becoming a Master Mason and such commend you to the kind care, love and protection of all Master Masons whether dispersed, the eyes of the Fraternity are now upon you…..”

Path of a Master Mason

In your journey through the three degrees of Symbolic Masonry and as you have learned the proficiency lecture for each degree, no doubt many questions have arise concerning the meaning of the ritualistic ceremonies, the historical implication and the "why" of the legends of Freemasonry.

Many believe the Sublime Degree of Master Mason to be the ultimate degree of Freemasonry and that all others are added and explanatory. However, most students of Freemasonry agree that the story of the Craft as presented in the three degrees is incomplete.

On the union of the Grand Lodges in 1813, a part of the compact of the union read, "Ancient Craft Masonry consists of three degrees and no more, namely, those of the Entered Apprentice, Fellowcraft and Master Mason including the Holy Royal Arch."

We trust that as a newly made Master Mason you have been intrigued by the lessons and mysteries of Freemasonry which you have thus far received and that you will in due time investigate those available in the York Rite of Freemasonry in order to complete your Masonic knowledge.

--adapted from Information for Master Masons, Educational Bureau, General Grand Chapter, R.A.M

I encourage you my Brother, to continue your travel, to take advantage of what is being offered, to improve yourself and seek further light in Freemasonry which unfortunately not a popular path taken by most of the Brethren once they received the “Sublime Degree of Master Mason.” There are so many questions to ask and waiting answers to be found… too few grains of sand within the hourglass to really know what we really …in search of…

...

RmOlano

08Apr08

Date of Easter

2008-03-23T07:51:00.000-07:00

sent by/posted for
Allan Miller
22Mar08

Easter is Christianity's original moveable feast, which means it is a feast or festival day that does not occur on the same day every year. It does occur on the same day - Sunday - but even that wandered in the beginning.

Originally, Easter was so closely associated with a Jewish holy day, Passover, that they were referred to by the same name: Pesach, a Hebrew word, or Pascha, the Greek equivalent.

The English name, Easter, was not applied to the Christian holiday until William Tyndale's translation of the Bible in the early 1500s.

As early as the first century, disputes arose among Christians whether to commemorate Jesus's crucifixion or his resurrection. The crucifixionists favored a fixed date, the day before Passover, 14 Nisan of the Jewish calendar, which fell on different days in different years, while the resurrectionists, including the Bishop of Rome, preferred a fixed day, Sunday, which fell on different dates in different years.

The resurrectionists gained the ascendency, in part, because St. Paul's teachings leaned heavily towards the view that Christianity rises or falls on the resurrection. In his First Letter to the Corinthians, verses 13-14, St. Paul wrote, "If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is our faith."

Eventually the matter of the date of Easter, called the Quartodeciman Controversy from the Latin word for the 14th, was settled at the Council of Nicea in 325, the same gathering of church dignitaries that composed the fundamental statement of Christian faith, the Nicene Creed; the council choose the first Sunday after the full moon on or after the vernal equinox.

Eastern and western churches have since devised their own interpretations of that formula. Eastern churches use the actual equinox and the full moon as seen from Jerusalem, while western churches decree March 21st to be the equinox and define an ecclesiastical full moon that may or may not coincide with any actual full moon.

As a result, Easter, may fall on different days for orthodox and catholic Christians, as it does this year, March 23rd in the West, and April 27th in the East - or it may fall on the same date for both traditions as it did on April 8th last year.

Orthodox Easter also invariably falls after Passover in recognition that the resurrection occurred after Passover. In the West, Easter may precede Passover by several weeks.

For Men's Only

2008-03-01T14:01:00.000-08:00

by RmOlano

1Mar08

In 1888 response to Albert Mackey's Landmarks, Albert Pike wrote that Freemasonry's "true definition is that it is a system of morality, veiled in allegory and illustrated by symbols." Like defining beauty, Freemasonry can be seen, and interpreted in many ways limited only to the eyes of beholders. Some it can be a social or fraternal group, for others it can be a way of life. If we subscribed to the notion that this Craft is about social interaction then there is a merit in grouping the members according to gender. Specific or mixed does makes sense as long as nobody is forced to join a group, be it may specific or combination thereof. If men can form our own group then women should have all the rights to form their own. While “mixed company” has its merits and roadblocks, in my own myopic view, it will take time for the mainstream Freemasons to accept this format. We don’t have to look far to see the present issues the Fraternity is dealing with all-male Fraternity, let alone all-female Masonic Lodges.

Although, we are witnessing some progress or at least not outright refusal to acknowledge the existence of the regularity of all-female Freemasonry, it is amazing to be an eyewitness reactions of some Brethren who albeit their position, and stature within the Fraternity continue to defy the very same Tenets of the Craft. In our lecture, we are reminded that Justice is “that standard or boundary of right which enables us to render unto every man his just due, without distinction.” Without understanding justice how can we find Truth, which brings to the dilemma of the kind of Brotherly Love we practice if we are hoodwinked from the Truth?

Freemasonry does change. It was said to evolve from operative to speculative. Operative, from actual builders of magnificent edifices to memorialize human offerings to Deity to speculative---we are now erecting “temples not made by hands.” The Fraternity was also postulated to originate from all male warrior-monks---Templar nevertheless, in our contemporary times; defending ones faith is not a gender selective domain. The Degree of Master Mason was relatively “new” addition. The institution of Grand Lodge was also a change. Even the popular square and compass as Masonic emblem was a result of change. As to our Obligation, it seems strange to hold ourselves only to selected part because we abhorred a portion thereof. We all know that like all other corporeal part of the Craft, the Obligation which some of us hold so dearly is also but a symbol of the Freemasonry. Something not to be taken literally but to interpret and study it as one of the Mysteries/Lessons of the Craft.

If we see the Craft through Albert Pikes vision in 1888 that the ideal is about "building a temple not made by hands, but eternal in heaven," who in this world can claim that the notion of practicing morality and improving oneself through Freemasonry is only reserved for male gender? Who can rightfully claim that the slogan "making good men to a better man" only applies to human being classified as male? What can be used as a reference or justification that only man is allowed, "to improve himself in Masonry?"

Ms Laurel Bergren recently inquired what makes her gender be not worthy to learn the “secret” of subduing passion and improving oneself through Masonry. Is there any Justice and Truth that only male can practice the “system of morality veiled in allegories and illustrated by symbols?” Like Ms Bergren, I am waiting for someone to answer her question, “Are women any less deserving of God’s Grace?”

I commend the Brother from GLNY for a very nice exposition of the fallacy of self-induce masculine superiority complex. Having acknowledged the intrinsic advantage of women with “far greater extent than men of our species ever will have,” then in a round-about way the answer to Ms. Bergren question is obviously "No, women are not less deserving of God's Grace." Having that issue settled, we then can continue to discuss Bro/Doc Paul original article of "Why Masonry should remain a men’s club." As WB Ken noted, the crux of the dialogue is not about women joining male Masonic Lodges but facing the inquiry of why it seems strange to many Brethren to allow the opposite gender to practice a “system of morality veiled with allegories and illustrated by symbols?” To non-Masons especially to women who are reading this exchange of opinions, the hollowness of speaking about men’s task to protect and nurture that “God gift” to humanity is undeniably transparent. Anyone who views Freemasonry as a way of life will be hard pressed to defend this issue unless one would take a myopic view that Freemasonry is nothing but a “good old boy” network masquerading as fraternity.

Let us not kid ourselves that even with long years of the Craft existence, there are still members of the Craft who don’t recognize other duly made Masons because the colors of the skin, religious belief, jurisdiction territorial jealousy, and other petty excuses. Before we really start tooting our own horn, let us look deeply into our heart and ask the question---what are we really in search of? And maybe in the bowels of darkness buried deep within the crypt of cold calculating human emotion, we can find a flicker of light just enough to understand what the word “tolerance” really meant.

...

Freemasonry in California: 1950 - 1975

2008-02-20T16:00:00.000-08:00

Research and study have shown that the history of California Masonry falls into two distinct categories - the wayfarers and the seafarers. Some of the first Masons to visit this State were seafaring men, and the Charter of California Lodge No. 1 was brought aboard ship from Washington DC, via the Isthmus of Panama, and to San Francisco. The wayfaring members of the fraternity were included in every important overland emigrant party coming from the eastern states to California in the formative years of the mid 1800s. The Charter for Western Star lodge No. 2 was carried from Missouri to California in 1848.

On October 9, 1950 - The Centennial Anniversary of the Grand Lodge of California was officially celebrated during the 101st Annual Communication. The observance actually opened on April 9, 1950, the exact 100th anniversary date with a statewide radio broadcast. On the Sunday morning of the Centennial Week Observance, a tribute was held at the tomb of Freemason Thomas Starr King (1824-64), one of California's most distinguished citizens of years gone by. He was an American Unitarian minister, influential in California politics during the American Civil War. During the Civil War, he spoke zealously in favor of the Union and was credited by Abraham Lincoln with saving California from becoming a separate republic. King was twice appointed Grand Orator of the Grand Lodge. King's church and tomb in San Francisco are designated historical monuments, and two streets in the city (Starr King Way, on which the church is located, and King Street in the Mission Bay neighborhood) are named for him. There is also a statue of him in Golden Gate Park, facing JFK Drive, quite close to the De Young Museum. At the end of the first century of Grand Lodge, there were 605 Lodges and 196,800 Masons.

In 1951 - The membership passed 200,000. To assist Blue Lodges in the dissemination of Masonic information, the Grand Lodge authorized the establishment of 4 research lodges: Northern California, Southern California, El Camino, and Central California. Open to all Master Masons, the lodges can confer no degrees. In 1951 Brother Louis C. Drapeau (1885-1973) a member of Poinsettia Lodge No. 633, Ventura, served as the 86th GM, he attended Georgetown Law School in Washington DC, and as a young lawyer returned to his home in Ventura. Brother Drapeau later became a Superior Court Judge and then a member of the Court of Appeal, the first jurist from Ventura to be appointed.

On January 16, 1953 - An extraordinary event took place in the gymnasium of Alcalanes High School in Contra Costa County. In the presence of 1,140 Master Masons, the GM instituted 3 new lodges: Alcalanes Lodge, St. John's Lodge, and San Ramon Valley Lodge. At the Session GL approved the purchase of Nob Hill property for the purchase price of $740,000, this spurred plans for the Memorial Temple.

In 1953 - The official publication of the GL known as California Freemason was first printed. Initially only 20,000 copies were distributed, however, such was the success that it was soon mailed to every Master Mason of the constituent lodges.

In 1954 - The 89th GM was Henry Christian Clausen (1905-92) a native of San Francisco. He was made a Mason in Ingleside Lodge No. 630 in 1935, Master in 1939, and served as Grand Orator in 1940. From 1931-33 he had served as Assistant United States Attorney for the Northern District of California. From 1969-85 he was the Sovereign Grand Commander of the Supreme Council AASR (SJ) USA. Clausen was assigned in 1944 by the U.S. Secretary of War, to conduct one of the many investigations of the Pearl Harbor attack in 1941. In Clausen's own book about his Pearl Harbor investigation, Pearl Harbor: Final Judgement, published in 1992, shortly before his death, Clausen mentioned Freemasonry several times.

On September 19, 1956 - The cornerstone of the new temple under construction on Nob Hill was laid in due and ancient form by the GM. This temple was the first to be owned by the GL, in the past it had always been a tenant. Recognizing the longevity of many Masons, the GL adopted a 75 year veteran's button and authorized its presentation.

On September 25, 1957 - A plaque marking the site of the first public school in California was dedicated in ceremonies conducted by the GM. The plaque was placed in Portsmouth Square, San Francisco, on the exact spot where the first school building in California was erected in 1847.
In September 1958 - During the 109th Annual Communication the new California Masonic Memorial Temple was dedicated by the GM and his officers. Among the visiting dignitaries who addressed the GL, of course, was the Earl of Scarbrough, GM of the United GL of England. He presented to the GL of California a silver and crystal ink stand made in 1783, during the reign of King George III, to be used by each of the future GMs of California Masons.

On May 13, 1961 - The GL convened in Sacramento, for the purpose of relaying the cornerstone of the State Capitol. Almost 100 years ago to the day in 1861. A week later a Masonic plaque was dedicated at the Burbank Memorial Gardens at Santa Rosa. Brother Luther Burbank (1849-1926) a member of Santa Rosa Lodge No. 57 had gained worldwide fame as a horticulturist, and on his death, his gardens were established as a memorial.

In 1964 - The California fraternity had a membership of 244,499 Master Masons and 707 lodges. Today some 44 years later in 2008 there are 68,287 members and 348 lodges.

On October 12, 1966 - An important milestone was reached when the GM officiated at the mortgage burning ceremony to mark the retirement of the indebtedness of the GL Temple.

On June 25, 1967 - The Grand Master and Grand Secretary attended the 250th Anniversary celebration of the United Grand Lodge of England in London. At the banquet the GM of California presented the retiring GM of UGLE, the Rt. Hon. 11th Earl of Scarbrough, with a beautiful clock, handmade of redwood burl. On June 27, the new GM of UGLE, HRH Prince Edward The Duke of Kent was installed at a special communication at the Royal Albert Hall in London, when 7,000 Masons attended.

On April 19, 1968 - The cornerstone of Chico High School was laid. It was discovered 5 days later that perhaps for the first time in GL history the stone and capsule had been stolen. A few days later the cornerstone and capsule with a few items missing, were recovered.

On November 17, 1968 - In the Los Angeles Sports Arena, the Inspectors of the Fifth Division hosted a reception for the GM unlike any event held before. They named it 'The First All Masonic Family Reception for the Grand Master' and there were more than 13,000 in attendance.

On June 1, 1969 - The GL was invited to lay the cornerstone of the new addition to the Shriners' Hospital for Crippled Children in San Francisco. The Imperial Potentate and other members of the Divan were present.

On August 18, 1973 - The GL was invited to lay the cornerstone of the new and completed Home for Children in Covina. Brother Ralph H. Head (of Santa Barbara), a Board Member, acted as Master of Ceremonies.

In October, 1973 - The first open installation of a GM along with other Grand Officers of the Grand Lodge was held.

On June 30, 1974 - The total membership of the jurisdiction was 220,337, and that as a result of consolidations there were 32 fewer constituent lodges.

In November, 1974 - California Lodge No. 1 in San Francisco celebrated its 125th anniversary.

On February 21, 1975 - The GM issued a proclamation calling for the observation of the 125th anniversary of Grand Lodge by every constituent lodge. The GM directed that a portion of the address be read at the April 1975 stated meeting of each lodge in this jurisdiction and printed in lodge bulletins where possible.

Freemasonry in California will be determined by what Masons do today, tomorrow and in the years that follow.

*** sent via email by Comp Allan Miller, Secretary.

Early Royal Arch & Cryptic Degrees in America

2008-01-30T16:01:00.000-08:00

Freemasonry in the United States of America has an unusual early history. Imported from Europe - England, Ireland, Scotland, France, and Germany - it quickly became one of the most important colonial organizations. It remained an exclusive organization through the revolution, and began expanding its membership base into the middle class.

Masonic historians have safely set 1730 as the date of the beginning of American Masonry. Whatever Masonic meetings may have been held before 1730 they were not recorded. Although activity after 1730 rapidly increased and is documented. Traveling British military Lodges spread Masonry through much of North America as they initiated civilians in towns where they were stationed.

Royal Arch

The first "high degree" to appear in America was the Royal Arch Degree first recorded in December 1753 at Fredericksburg Lodge in Virginia. The degree began to spread through the colonies.

The earliest Chapters were:

1758 - Jerusalem Chapter in Philadelphia
1769 - St. Andrew's Chapter, Boston
1790 - Cyrus Chapter, Newburyport, Mass.
1792 - A Chapter in Charleston, SC
1793 - Harmony Chapter, Philadelphia

In 1795 the first Grand Chapter was organized in Pennsylvania, and on October 24, 1797 the first national American organization was created in the General Grand Chapter of the New England States, which is today the General Grand Chapter Royal Arch Masons International.

Cryptic Council

The Degrees of Royal & Select Master seem to have originated as "side degrees" available from itinerant Masonic lecturers. They are known collectively as the Cryptic Degrees, or the Cryptic Rite. The Secret Master Degree was conferred at Charleston, SC, in 1783, and the Royal Master Degree in New York City in 1804.

In 1810 the degrees became permanently associated together with the formation of Columbia Grand Council of Royal & Select Masters in NYC - even though "Grand" is in the name, the body was only local.

The earliest Councils were:

1810 - New York City
1815 - New Hampshire
1817 - Massachusetts, Virginia, Vermont
1818 - Rhode Island, Connecticut

By 1830 there were Grand Councils in 10 states. Under the influence of the well known ritualist Jeremy Ladd Cross's Chart and other monitors, the Select Master's Degree came to be viewed as the culmination of 'American Craft Masonry', even if Councils were found in only a few metropolitan areas and their degrees available to only a few. The General Grand Council of Cryptic Masons International was organized on August 23, 1890 and is the ruling body.

It all started in 1730 and the later growth of the Royal Arch and then eventually Cryptic Degrees was probably what lead to the super structure of the American York Rite system consisting of the Craft Lodge, the Royal Arch Chapter, the Royal & Select Council, and the Knight Templar Commandery.

*** posted for Ill Allan Miller. 25Jan08

Not 4 Everybody

2008-01-14T20:35:00.000-08:00

Letters and Figures
By RmOlano
21Jan06

More often than not, success is always measured in numbers. In the context of declining membership, most of the letters or articles I have seen and read were the expressions of concern of a “dying Fraternity.” Because the Order loses X number due to passing away or disinterest compared to X number of raised to Master Mason degree with its collateral result of amount of paid membership dues. This writer tends to lean in favor of the camp of those who believe in quality rather than quantity. Like many of the current members, this humble traveler will be extremely glad if more good men flock to join our Fraternity in a hope of making themselves a better man. However, reality dictates that the Craft is not the only group that offers that notion. Freemasonry does not have the monopoly of self improvement while respecting other beliefs. Our Craft will always have “competition” to the pool of good men and to dream of taking them all is just like that word---dream.

An argument could be advanced that the Fraternity was never conceived to be a large group. All the indications to limit the membership were still being practiced and observed despite of the attempt of those craved for change to adapt to modern times. It seems that adaptation means a way to reverse the downward slope of membership issue and the mathematical answer to the problem is to increase the production. Many ideas that floated around and some were actually implemented were designed to bring more individual “to participate in our privileges” as in one-day conferrals and ease off usual requirements such as writing an essay instead of “committing to memories certain parts of the lecture.” How many of us do not even pause to discard something we consider cheap, easy to replace and of little value if not outright worthless?

Men used to flock in our Fraternity because they expect that the Craft were “above” or rather, not like other organizations. The Order used to attract men who are not “ordinary” people; they may be living better than familiar folks, possess skills that are not common or engaged in a profession that pays a notch or two higher than average. The fact was that during the Golden Years of Freemasonry, members of the Fraternity were not your everyday “ordinary” men. One could ask why does “exclusive” country clubs have a year-long waiting list for membership. Despite of expensive membership fees, men who can barely play golf lined up to get in? Why? Because they expect quality; be it may in service, using real glass instead of Styrofoam cup, real sit down dinner instead of being catered by amateurs or kids, or maybe the need to be associated with people and environment that is not “ordinary.” An assembly with room full of attendees wearing open neck shirt and jeans feels different than with a gathering of people wearing coat and tie and/or tuxedo. Men who understand quality dressed up for important events, they “adorn great and important undertakings.”

This humble writer submits that our Fraternity is not for everybody and limited only to those who qualifies. Just like military or religious vocation, our Craft is NOT for general population. Not everybody can get in; there are requirements to be met such as capability to meet financial obligations, mental aptitude to tackle what are needed for the rituals, availability of time for the Craft without concern for second job, etc. The lowering of standards such as requirements to be more financially “affordable,” and taking anyone who ask without regard to the issue of “bringing honor to our ancient institution” are some of the reasons why members dropped off and some of unintended consequences of quantity approach and not to mention an unpleasant result in the coffers of those who depend on it. A Master once said that he rather have a membership roll with nine names of brothers who regularly shows up in meetings and conferrals listed than one hundred names on the roster including names of those regular nine. People showed up because they like to and not because they have to. Numbers seems irrelevant in the context of maintaining “those truly Masonic ornaments, Brotherly Love, Relief and Truth.”

...

Printed in Ventura County York Rite Bulletin May-June 2007

Masonic Emblem

2007-12-31T13:41:00.000-08:00

Letters and Figures
by RmOlano
26Dec05

“Masonry is a progressive moral system, veiled in allegories and illustrated in symbols."---Albert Pike response to Mackey's Ancient Landmarks.

The Lessons of Freemasonry are often presented through the use of representation of something close to the subjects. What the students see or hear are not to be taken literally. The system is designed to challenge our "corporeal and mental faculties to their fullest energy." And just like a good teacher, the Order will make the serious student to ---Think. Often times, we hear voices of concern regarding this method of instruction and that the Craft as a whole needs to change and adapt to the present time. In my own myopic view, we should return to the basic or more traditional way in place of the contemporary system. Quality rather than quantity. A simple question of the reasons behind the indirect way of conveying the message through the use of symbols or allegories sounds a reasonable. However, the other or direct way might take away the one feature which makes the study of Freemasonry unique. Resembling an attempt to define beauty, the meaning of symbols and allegories will depend in the eye of the beholder.

Almost everybody recognizes the Square and Compass as the popular symbol of the Fraternity. Along with All-Seeing Eye, beehive and other emblems mentioned in our lectures, the hourglass is also a symbol of the Order. To non members, the hourglass is always a primitive watch use to approximate time. And as the modern era advances from mechanical to digital age, the hourglass is relegated as a museum artifact. For Masons, the hourglass does not represent time rather; it is a symbol of life. It reminds us that we, as mortals have only limited amount of sand within the glass. As each particle passed through the portal that determines the speed of passage, one had to reflect that in spite of the accomplishments, accolades and future hopes, those sands will continue to pour regardless. And when the last grain falls out, then life as we know it in this world will be over. The hourglass represents man's limitations of his mortal existence. It is an emblem of Life not of Time since the former is finite while the latter will always outlive and consistently beyond the reach of our mortal life.

In this short Lesson of Freemasonry I hope to convey that in the study of our Craft which you are so interested, one should be really careful on what you read or see for they could mean something else. Veiled in allegories and illustrated in symbols. Not because we don’t understand things meant it is wrong or in need of change. If I am be allowed to whisper a soft counsel to brother ears---don’t be frustrated since a number of our own brethren who joined the Craft for their own personal ambitions do not even ask half of your own questions. For further reading: Masonic Symbols.

*** *** *** HAPPY NEW YEAR TO ALL *** *** ***

...

Printed in The California Encompasser (The official publication of Grand York Rite Bodies of California) March 2006.

About Philippine Masonic History

2007-12-16T12:04:00.000-08:00

RmOlano
16Dec07

“Originally attached to the Grand Lodge of Spain - the Philippine archipelago is a former colony of Spain - the Grand Lodge of Free and Accepted Masons of The Philippines became autonomous on 19 December 1912.”

I thank the WB for his research however, allow me to adjust his article and hopefully fill in some void in between. The Grand Lodge of Free and Accepted Masons of the Philippines (GLP) was NEVER been “attached to the Grand Lodge of Spain.” In order to make a balance presentation, the following materials were taken from history pages of two Lodges under the GLP, an equal number from Independent Grand Lodge of the Philippine Islands (IGLPI) and a Lodge under Gran Logia Nacional de Filipinas (GLNF). Furthermore, a short quote from official statements from both Grand Lodges:

First from GLP:

“Logia Isarog No. 378 in Nueva Caceres remained under the jurisdiction of the Gran Oriente de Francia until the early part of 1915. On September 16, 1915, Logia Isarog No. 378 was constituted as Logia ISAROG No. 376 under the Gran Logia Regional de Filipinas (Grand Regional Council) under the Gran Oriente Español. In spite of the protest made by the Regional Grand Lodge, the Mother Lodge of England and the Grand Lodges in the world maintained the legitimacy of the Grand Lodge of the Philippine Islands. In order to prevent disharmony and discord between the Spanish speaking and English speaking Lodges, the lodges then existing under the Regional Grand Council were fused or unified with Grand Lodge of the Philippine Islands." History of Isarog Lodge No. 33, F&AM.

“On February 14, 1917, as a result of the fusion of the lodges in the Philippines, and in part due to the changed political climate, SILANGANAN LODGE NO. 305 under the GRAN ORIENTE ESPANOL became SILANGANAN LODGE NO. 19, under the jurisdiction of the GRAND LODGE OF FREE & ACCEPTED MASONS OF THE PHILIPPINES, MW W. H. Taylor, the Grand Master, presiding.” Silanganan Lodge No. 19 History.

Second from IGLPI:

“Cavite Lodge was constituted in 1902 under the Grand Lodge of California. Later it joined other 2 Lodges in the Philippines to form the Grand Lodge of the Philippine Islands. Later it was joined by other 27 Filipino based lodges under the Grand Logia Regional de Filipinas of the Grand Oriente Espanol in 1917. On September 10, 2007, it joined the other ancient, very old, and old lodges to form the Independent Grand Lodge of the Philippine Islands (IGLPI)." Cavite Lodge No. 2 History.

"When the 29 Lodges under the Gran Oriente Espanol, two under the Grand Lodge of Scotland, two under the Grande Oriente de Espana, one under the Grande Oriente Lusitano de Unido, and 11 under the Grand Lodge of the Philippine Islands were finally united, Bagong Buhay Lodge listed 115 Master Masons as members and after the union, it was originally agreed that a Filipino Grand Master alternates with an American Grand Master in heading the unified Grand Lodge." Rechartering and Renumbering of Bagong Buhay Lodge.

Third from Grand Lodges:

“Invariably, confusion ensued. The Americans kept membership in their lodges to themselves; the Filipinos clamored for recognition, until, finally, the three American lodges that were chartered under the constitution of the Grand Lodge of California sought dispensation from their Mother Grand Lodge to form their own and thus established in 1912 what came to be the Grand Lodge of the Philippine Islands. Their respective Lodge numbers were also changed and became Manila Lodge No. 1, Cavite Lodge No. 2 and Corregidor Lodge No. 3, respectively.” Brief History of Freemasonry in the Philippines (GLP).

“Our research showed that the 27 lodges under the Gran Logia Regional de Filipinas , under the Gran Oriente Espanol, BROKE OFF and AFFILIATED with the Americans - Grand Lodge of the Philippine Islands with their 10 lodges in 1917 under the reason of FUSION. When the FUSION did not happen, the lodges REVERTED back to the Gran Oriente Espanol." A History of Philippine Masonry.

Finally, a statement from Freemasons of Gran Logia Nacional de Filipinas.

“The history of masonry in the Philippines was marked, however, by a period of growth pains, when in 1912 American masons in the country formed the Grand Lodge of the Philippine Islands. This brought two Grand Lodges – the other one being the Grand Regional Lodge under Gran Oriente Espanol – face to face in the question of territory and jurisdiction.” Magdalo Lodge No. 79 History.

The history of the formation of Freemasonic bodies in the Philippines is akin to reading the history of the nation. There are so many names that can be found in both versions that in Philippine History classes one question that is always been asked --- Why there are so many Freemasons in the history books? A question not specifically related to the Philippines but also elsewhere including the history of United States of America. Freemasons can be found in both sides of the aisles standing on the checked pavement doing their civic duties in face of adversities.

For additional tool for research see: Katipunan ng mga Mason. A compilation of Filipino Freemasonry websites.

...

Peace On Earth

2007-12-05T18:05:00.000-08:00

by RmOlano
05Dec05

The following paragraph was taken from my email response to a Brother from Brazil. I pasted it in here to give the readers one of the reasons and an idea of why even a great concept such Freemasonry is facing tremendous resistance world-wide. In an article "Universal Masonry," the Past Grand Master Hahn was quoted about the notion of a better world through the influence of our Craft. The concept was grand and I support it however, the reality where the whole world would embrace the our system and live in a "Masonic world" is unfortunately will continue to be a nebulous dream:

" As one of the world oldest and largest fraternity, our Craft comes in multitude of flavors. This is the result of being a part of an "independently operated and owned" units. As you already know that there is no single world-wide governing body which could actively enforce rules or standards. Each Grand Lodge reign supreme in their own territory and no one can dispute its decisions. A Grand Lodge can declare blue as black or orange as yellow and there is nothing other Grand Lodge can do to change that decision except to withdraw its recognition. Breaking off fraternal relations and ordering individual Lodges to cease visitation and communication is not consistent in keeping harmony within the temple but at times the only way to disassociate one opinion from the other."

Even our Craft has its own problems. Peace on this earth will come when everyone living on the planet decided to bring it about. Individual governments, world organizations, religious bodies or even a concept as great as Freemasonry does not have the power to convince mankind the insanity of hurting each other. As long as man is walking on the face of this earth, man will continue to display this weakness or fault. We cannot help it simply because we are mortals and not gods. Various religious dogmas are clear about the prerequisites for entering a place with different names as Christians known it as Heaven. Depending which belief you are subscribing, the requirements could be as easy as just "believing in Him" or carrying out deadly tasks in behalf of religious order. Then there is another hard way --- by trying to live as a better man, to practice a moral science known as Freemasonry. Work not just Faith. Master Masons often heard the words "all perfect, glorious, and celestial Lodge above, where the Supreme Grand Master of the Universe forever presides." This is where my Brethren, we will find the real Peace.

*** May your days be merry and bright --- Happy Holidays ***

...

Brief Chronology of Early Freemasonry

2007-11-27T14:39:00.000-08:00

Brief Chronology of Early Freemasonry

in United Kingdom

1717 -1813

1717 - Premier Grand Lodge of England formed, the first GL in the world on 24 June 1717

1721 - First Book of Constitutions prepared by Dr. Anderson

1725 - Third degree introduced

1725 - Grand Lodge of York formed

1725 - Grand Lodge of Ireland formed, second GL

1730 - First of several exposures on Freemasonry printed in the press

1736 - Grand Lodge of Scotland formed, third GL

1741 - Royal Order of Scotland degree recorded being worked in London

1743 - First reference to a Royal Arch at Youghal in Ireland

1745 - Oldest known Royal Arch Chapter formed at Stirling in Scotland

1751 - Grand Lodge of the Antients formed

1753 - First lodge of Royal Order of Scotland formed in Scotland at Edinburgh

1753 - Oldest known Royal Arch minute recorded at Fredericksburg, VA, USA

1754 - Scottish Rite degree formed at Claremont in France

1758 - Oldest Royal Arch minute in England recorded at Bristol

1760 - Lodges began using names other than that of their meeting place

1761 - Grand Lodge of All England revived at York

1766 - Grand and Royal Arch of Jerusalem formed by the "Moderns"

1767 - Grand Lodge of Royal Order of Scotland formed at Edinburgh

1769 - Oldest known Mark minute recorded at Portsmouth in England

1770 - Oldest known Mark minute in Scotland recorded at Dumfries

1772 - Alleged date of the formation of the Grand Lodge of the Society of Masons of the Diluvian Order, or Royal Ark and Mark Mariners

1773 - "Moderns" Grand Lodge purchase property in Great Queen Street, London

1773 - Order of Jonathan & David & Jesus Christ being worked in the Netherlands

1776 - First Freemasons Hall built in Great Queen Street, London

1779 - Grand Lodge of England South of the River Trent formed

1780 - First known record of Royal Ark Mariner degree at Portsmouth, England.

1782 - First reference to the Rose Croix degree (AAR) in British Isles is found in Ireland

1788 - Royal Cumberland Freemasons' School (later the Royal Masonic Institute for Girls) formed by the "Modems"

1789 - Grand Lodge of England South of the River Trent ceased

1791 - First known record of a Grand Conclave of Knights Templar being held

1792 - Grand Lodge of All England at York ceased

1793 - First known record of the Rose Croix degree in England at Bath

1798 - Institution for Clothing and Educating the Sons of Indigent Freemasons (later the Royal Masonic Institute for Boys) formed by the "Antients"

1799 - First known record of the 'Old Mark' or Red Cross of Babylon degree at Haworth in England

1799 - Act of Parliament passed declaring all Societies to be unlawful that require members to take an oath not required by law. Freemasonry made exempt

1809 - Lodge of Promulgation formed by the "Moderns"

1810 - The "Antients" resolve that a union of the two Grand Lodges would be expedient

1811 - Lodge of Promulgation makes recommendations for combining the ceremonies and ritual of the 2 Grand Lodges (Moderns - PGLE & Antients - AGLE)

1813 - United Grand Lodge of England (UGLE) formed on the 27 December 1813.

...

posted for Ill Comp Allan Miller from email dated 24Nov07 11:00AM