Covenant Theology

O Come, O Come Emmanuel

2009-12-07T10:01:00.004-05:00

I will be taking a blogging break during the Christmas Season. Listed below are some good blog posts. In the meantime, enjoy this beautiful guitar work on a classic hymn.

Good Christmas Blogs

Desiring God: 12 Reasons for Christmas
Calvinistic Cartoons: Politically Incorrect Christmas Poem

Controversial Quote For November 30, 2009

2009-11-30T10:16:00.000-05:00

"Preterists insist they are defending the Bible by making its prophecies fulfilled in the past. That way, they can’t be accused of making false assumptions about the future. In other words, their interpretive methodology might be called: “back up and punt!”" (Dr. Edward Hinson, "The New Last Days Scoffers" Liberty Journal)

Discuss below. If you have a quote that you would like to submit, send it to puritan_lad@hotmail.com and entitle the message "Controversial Quote". Please provide the source for the quote, including a link if it is online.

The Message Has Changed #9

2009-11-23T17:26:00.003-05:00

Once Christ and His gospel cease to be the calling card of the church, anything goes...

Controversial Quotes For November 23, 2009

2009-11-23T07:59:00.003-05:00

“They [the pilgrims] brought with them familiar customs, among which were an autumn secular harvest celebration and a Puritan religious Thanksgiving holy day. As we shall see, these two events were totally separate and independent in their minds.” (James Baker, former Director of Research, Plimoth.org)

"We teach about Thanksgiving from a purely historical perspective, not from a religious perspective." (Charles Ridgell, St. Mary's County Public Schools)

Controversial Quote For November 16, 2009

2009-11-16T08:12:00.000-05:00

"The eternal security of the believer is a debatable issue at best." (Calvary Chapel Distinctives - The Foundational Principles of the Calvary Chapel Movement by Chuck Smith)

Optional Pet Election?

2009-11-12T08:30:00.005-05:00

For Christians who want their pets taken care of after the "rapture", they may contact "Eternal Earthbound Pets", an international business headed by an atheist "offering a $110 post-Rapture pet care service".

However, Terry James of Rapture Ready encourages Christians to save their money, because "if the people in Heaven decide that they miss their pets, they can decide to have them brought up later."

Of course, this particular animal resurrection (that makes 5 resurrections now), only applies to pets who have Christian masters, because "Over the years there have been trillions of animals on the earth, and heaven would be a very crowded place if each one of had a soul." James concludes "If I were a dog, I'd want a Christian as my master."

I am often reminded by rapture defenders that the doctrine is necessary for proper evangelism. Instead, it seems to me that it makes a mockery of the Christian faith.

Elements Of Reformed Worship #8

2009-11-11T12:34:00.004-05:00

The Sacraments

Even redeemed saints, tainted by remnants of their carnal natures, find it impossible to have their hearts and minds totally and consistently worshipping "in Spirit and in Truth" (John 4:24). Therefore God has condescended to us by providing physical signs for our spiritual growth and nourishment. These sacraments have been given to the church as a sign and seal of the covenant of grace (Genesis 17:11, Exodus 12:13, Romans 4:11).

In our modern age of individualistic, do-it-yourself spirituality, more teaching is needed on this particular subject, for the sacraments have long been the object of corruption and strange superstition, and modern evangelicalism is no exception. The elements of the sacraments in scripture, be they the cutting of circumcision, the lamb of the passover, the water of baptism, or the bread and wine of communion, have no magical power in and of themselves. They do not change into the body of Christ, nor serve as physical healing potions. They have no ability to provide justification or impart faith. Abraham received circumcision as a sign of the righteousness of faith (Romans 4:11), yet the sign itself did not impart such faith into Esau, Ishmael, and any number of Israelites. Likewise, baptism failed to impart such faith to Simon Magus, and the Lord's Supper only increases the condemnation of unworthy partakers (1 Corinthians 11:27) such as Judas Iscariot (Matthew 26:23-25). The sacraments are made useful only by faith, though they do have in them nourishment for those of the faith.

"Wherefore, let it be a fixed point, that the office of the sacraments differs not from the word of God; and this is to hold forth and offer Christ to us, and, in him, the treasures of heavenly grace. They confer nothing, and avail nothing, if not received in faith, just as wine and oil, or any other liquor, however large the quantity which you pour out, will run away and perish unless there be an open vessel to receive it. When the vessel is not open, though it may be sprinkled all over, it will nevertheless remain entirely empty." (John Calvin - Institutes of the Christian Religion, Book IV, Chapter 14, Section 17)

The sacraments belong only to the church, and are not for individual use (1 Corinthians 4:1, 1 Corinthians 11:20-24). As it is God Himself that establishes His covenant, so only one who ministers in His name may administer the external signs of that covenant. Christ's physical presence does not join any of the physical elements of a sacraments. To promote this myth is to assign ubiquity to Christ's physical body, and is thus incompatible with Chalcedon christology. Nonetheless, Christ's spiritual presence is just as real, and acknowledged by those of the true faith.

There are only two sacraments in biblical Christianity, those being baptism and the Lord's Supper. It is these only that have been instituted by God, contain the presence of a visible and tangible element, signify Christ and his death and resurrection, and are used as a sign and seal of the covenant of grace. May the church return to both a proper teaching and a proper practice concerning the sacraments, properly discerning the Lord's body.

Recommended Reading: With Reverence and Awe: Returning to the Basics of Reformed Worship by Hart and Muether

Controversial Quote For November 9, 2009

2009-11-09T14:32:00.001-05:00

"The Christian faith is mysterious to the core. It is about things and beings that ultimately can't be put into words. Language fails. And if we do definitely put God into words, we have at that very moment made God something God is not...The mystery is the truth" (Rob Bell, "Velvet Elvis", pp. 32-33; cited in "Why We're Not Emergent (By Two Guys Who Should Be)" by Kevin Deyoung and Ted Kluck, p. 38)

The Message Has Changed #8

2009-11-04T09:50:00.001-05:00

"Thus says the LORD: "Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. "He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog's neck; he who presents a grain offering, like one who offers pig's blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations; I also will choose harsh treatment for them and bring their fears upon them, because when I called, no one answered, when I spoke, they did not listen; but they did what was evil in my eyes and chose that in which I did not delight." (Isaiah 66:1-4)

In the latest example of church pragmatism, a Los Angeles Church literally goes to the dogs while theology is fed to the lions.

Gone to the dogs: LA church starts pet service

"Eggebeen came up with a hair-raising idea: He would turn God's house into a doghouse by offering a 30-minute service complete with individual doggie beds, canine prayers and an offering of dog treats..."It's the changing family structure, where pets are really central and religious communities are starting to recognize that people need various kinds of rituals that include their pets," she said. "More and more people in mainline Christianity are considering them to have some kind of soul.""

The church had about 20 new faces in the service, but to what avail? True redemption takes place only when Christ and His gospel is the calling card.

Circumpolar Muslim Ministry

2009-11-03T16:14:00.002-05:00

A handy and much needed resource has been added to the Covenant Theology blogroll. Introducing Circumpolar, "a series of short readings related to muslim ministry intended to equip and resource followers of Jesus to advance the gospel among Muslims."

Controversial Quote For November 2, 2009

2009-11-02T07:22:00.000-05:00

"Fundamentalism is a worldwide threat.... So how do we counter it? The key is to change the view that salvation depends on playing by certain religious rules: everyone is saved." (Dominic Peccoud, Religion as a Global Phenomenon for the New Millennium, Annual World Economic Forum, January 2, 1999)

The Message Has Changed #7

2009-10-28T15:31:00.007-04:00

Another Carnal Church attempts to turn the Song of Solomon into a sex therapy manual.

Storybook Sex

"The sexiest love story of all time won't be found in a Shakespeare play or a Nicholas Sparks Novel. Believe it or not, it's found in the Bible."

It's amazing that the prophets and apostles never thought to try this.

Elements Of Reformed Worship #7

2009-10-27T19:51:00.009-04:00

Preaching The Word

"I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry." (2 Timothy 4:1-5)

"Preaching is broken...Why do I get to speak for 30 minutes and you don't?...A sermon is often a violent act, it's violence toward the will of the people who have to sit there and take it." (Doug Pagitt - Leader of the Emergent "Solomon's Porch".)

Westminster Shorter Catechism Q. 89

Q. How is the Word made effectual to salvation?

A. The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation. (Neh. 8:8, 1 Cor. 14:24–25, Acts 26:18, Ps. 19:8, Acts 20:32, Rom. 15:4, 2 Tim. 3:15–17, Rom. 10:13–17, Rom. 1:16)

In many of today's pragmatic churches, preaching is viewed as increasingly archaic, being either an optional part of worship, or something that snuck in amongst the throngs of church entertainers, hoping that a nugget of that Word might sneak into a few hearts along the way. This type of thing happens when the zeal for church growth over rides the need for truth. The deceptive part of "evangelism by entertainment" is that it does appear in individual cases to increase church attendance, but at what cost? Is merely an increase in church attendance the sign of a true conversion? A church that does not rely on the preaching of the Word has given up on "the power of God for salvation to everyone who believes..." (Romans 1:16). Oddly enough, many such churches proclaim a strong desire to be "apostolic" in terms of Spiritual gifts and ecclesiology, but have forsaken the apostolic message and method of spreading that message. Preaching is not optional, nor it is a church sideshow, but rather a crucial part of worship, the means by which God has ordained to save the lost as well as feed the saved.

"How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!" But they have not all obeyed the gospel. For Isaiah says,"Lord, who has believed what he has heard from us?" So faith comes from hearing, and hearing through the word of Christ." (Romans 10:14-17)

In order to fulfill his ministry, Paul charged Timothy to "preach the Word". It stands to reason that preachers who refuse to "reprove, rebuke, and exhort" via the preached Word are not faithful in fulfilling their ministries. What a shame that the preaching of the Word has been abandoned by many churches in favor of fluffy, pragmatic messages on successful living! The Word that is preached must be the "whole counsel of God" (Acts 20:27). A good preacher will preach on the glories of Heaven, the horrors of Hell, giving admonishment as well as encouragement to the saints, all with equal effectiveness. He will "labor in Word and Doctrine" (1 Timothy 5:17), seeking to be orthodox, doing his best as an uninspired prophet to remove any error from his exposition by diligent study, holding fast to sound doctrine (Titus 2:1), and "rightly handling the word of truth." (2 Timothy 2:15). A good preacher is not concerned with pleasing man, but rather God. (Galatians 1:10). As such, the hard truths about man's sinfulness and God's wrath cannot be ignored. It is God's will that people are saved through the folly of preaching (1 Corinthians 1:21), not by skits, clowns, and concerts.

“The pastor is called upon to feed the sheep. (Now that may seem quite obvious.) He is called upon to feed the sheep even if the sheep do not want to be fed. He is certainly not to become an entertainer of goats. Let goats entertain goats, and let them do it in Goatland. You will certainly not turn goats into sheep by pandering to their goatishness”. (William Still, The Work of the Pastor).

We live in a day when a person can send a $25 check to a web company and become an ordained minister. This is merely a symptom of a larger problem. The expectations, even among Christians, of preachers and the words they preach are at an all time low. However, the Word that is preached faithfully, is not only "the power of God for salvation to everyone who believes..." (Romans 1:16), but is also "profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work." (2 Timothy 3:16-17). Those who insist on the practice of "bait and switch" entertainment evangelism would do well to meditate on these passages, and renew their confidence in both the Word and the preaching of that Word as the effective, Biblical model of both evangelism and worship.

Recommended Reading: With Reverence and Awe: Returning to the Basics of Reformed Worship by Hart and Muether

Controversial Quote For October 26, 2009

2009-10-26T09:25:00.000-04:00

“Almost every religion talks about a savior coming. When you look in the mirror in the morning, when you’re putting on your lipstick or shaving, you’re looking at the savior. Nobody else is going to save you but yourself.” - Time Warner Vice Chairman Ted Turner in an interview, USA Today (2-17-00)

Controversial Quote For October 19, 2009

2009-10-19T09:44:00.001-04:00

“The righteous man under law became righteous by doing righteously; under grace he does righteously because he has been made righteous.” (Scofield Reference Bible Notes on 1 John 3:5-7)

The Emergent Church: Journey Or Destination?

2009-10-14T13:52:00.001-04:00

"Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me." (John 14:6)

In the Emergent Church, it is OK to be "seeking" God, but it is wrong to claim to have found Him in any objective sense. Hence the movement is radically trying to redefine Christianity in terms of subjective spirituality while denying that God has revealed Himself in an absolute way.

The upcoming book by Samir Selmanovic should prove to be case in point. It is entitled "It's Really All About God: Reflections of a Muslim Atheist Jewish Christian" (Hint: There is no such thing), and it is being endorsed by the previously mentioned Brian McClaren. The book is described as follows:

"It’s Really All About God is a very personal story and a thrilling exploration of a redeeming, dynamic, and radically different way of treasuring one’s own religion while discovering God, goodness, and grace in others and in their traditions."

A better title for this book would be "It's all about Me", because the last thing that the Emergent Church wants to consider is what God wants. The Kingdom is for Christians only, and there will be few who find it.

The Church Growth Movement Has Failed

2009-10-14T08:38:00.002-04:00

Bruce Feiler from FOXNews.com has an interesting piece from late last month entitled "Where Have All the Christians Gone?", where he makes the following observations:

"Christianity is plummeting in America, while the number of non-believers is skyrocketing.

A shocking new study of Americans’ religious beliefs shows the beginnings of a major realignment in Americans’ relationship with God. The American Religious Identification Survey (ARIS) reveals that Protestants now represent half of all Americans, down almost 20 percent in the last twenty years. In the coming months, America will become a minority Protestant nation for the first time since the pilgrims.

The number of people who claim no religious affiliation, meanwhile, has doubled since 1990 to fifteen percent, its highest point in history. Non-believers now represent the third-highest group of Americans, after Catholics and Baptists.

Other headlines:

1) The number of Christians has declined 12% since 1990, and is now 76%, the lowest percentage in American history.

2) The growth of non-believers has come largely from men. Twenty percent of men express no religious affiliation; 12% of women.

3) Young people are fleeing faith. Nearly a quarter of Americans in their 20’s profess no organized religion.

4) But these non-believers are not particularly atheist. That number hasn’t budged and stands at less than 1 percent. (Agnostics are similarly less than 1 percent.) Instead, these individuals have a belief in God but no interest in organized religion, or they believe in a personal God but not in a formal faith tradition."

Read More...

Before I give my opinions as to why this is, I would like to hear from others. Do you agree that the modern American Church is failing? If so, why? If not, what do you make of these numbers (which are similar to other studies)?

Controversial Quote For October 12, 2009

2009-10-12T08:32:00.002-04:00

“Human babies are not born self-aware, or capable of grasping that they exist over time. They are not persons . . . The life of a newborn is of less value than the life of a pig, a dog, or a chimpanzee.” – (Peter Singer - Practical Ethics, (pg. 122-123), reported in The Washington Post.)

Elements Of Reformed Worship #6

2009-10-07T15:47:00.009-04:00

Psalms, Hymns, and Spiritual Songs

"Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." (Colossians 3:16-17)

So what kind of music is fitting for Biblical Worship? Does style matter? Should we use modern songs, old hymns, or a mixture of both?

I am of the private opinion that any church interested in music that is pleasing to God should always have a Psaltery available. The Psalms are superior to other songs in terms of worship, because they are divinely inspired worship songs. How better to worship God other than with songs that He has inspired? It is a shame to see so many churches eliminating the Psalms from their worship.

However, the Bible does not demand exclusive Psalms, and there is a vast richness of great songs that declare the glory of God.

Regarding musical instruments, Scripture allows them to be played in worship (Psalm 150:1-6), and skillfully (Psalm 33:3). Many of the Puritan mindset would disagree, adopting what appears to me to be a "dispensationalist" mindset when it comes to worship (ie. "The New Testament doesn't mention instruments".) Neither however, does it forbid them.

Having said that, it should be God who is glorified in our songs, not musicians or singers. The lyrics of many modern songs demand very little in the area of engaging our minds for worship, ranging from the theologically illiterate "I Have Decided To Follow Jesus" (Compare to Moses' Song "The Lord... Has Become My Salvation" - Exodus 15:2), to the empty repetitions of songs like "Celebrate Jesus". The emptiness of the repetitive lyrics in these songs must often be filled by Van Halen-like guitar solos, robbing God of the glory due to Him alone.

Those who would defend the "rock concert" atmosphere of modern worship often point to it's effectiveness in drawing unbelievers to church. However, the purpose of worship is not to entertain unbelievers, for what good does it do to simply get them to church for entertainment purposes? The purpose of worship is to worship, and it does matter how this is done.

Others would suggest that we just don't like the "style" of their worship. However, style being an aesthetic issue, my main objection to many modern "worship" songs is that so few of them actually worship God (Note: There are some good modern songs). A great many songs today are either songs about worship (ie, "I will praise Him", "we will worship Him") that never actually get around to worshipping, or else they are human centered songs about "how Jesus makes me feel". Consider these lyrics from a popular "Christian" song that I heard in a church I visited some time ago:

I waited for you today
But you didn't show
No no no
I needed you today
So where did you go?
You told me to call
Said you'd be there
And though I haven't seen You
Are you still there?

I cried out with no reply
And I can't feel You by my side
So I'll hold tight to what I know
You're here, and I'm never alone

And though I cannot see You
And I can't explain why
Such a deep, deep reassurance
You've placed in my life
We cannot separate
'Cause You're part of me
And though You're invisible
I'll trust the unseen

I cried out with no reply
And I can't feel You by my side
So I'll hold tight to what I know
You're here, and I'm never alone

We cannot separate
'Cause You're part of me
And though You're invisible
I'll trust the unseen

I cried out with no reply
And I can't feel You by my side
So I'll hold tight to what I know
You're here, and I'm never alone

The lady who performed the song was very talented, but as she finished singing, I had one obvious question. Who is she singing to? Since the song was sung in a church, I'm assuming that this was a Christian song. Otherwise, I would have never guessed. This song could just as easily have been sung in a nightclub about her boyfriend.

Contrast these with the lyrics to Martin Luther's "A Mighty Fortress Is Our God", fast becoming my favorite hymn.

A mighty fortress is our God, a bulwark never failing;
Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and power are great, and, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth:
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.

It's not "style" that separates these two genres of music, but rather substance. May the church once again seek to please God in its worship music rather than using it as a church growth gimmick.

Recommended Reading: With Reverence and Awe: Returning to the Basics of Reformed Worship by Hart and Muether

Controversial Quote For October 5, 2009

2009-10-05T08:29:00.001-04:00

“I am convinced that the battle for humankind’s future must be waged and won in the public school classroom by teachers who correctly perceive their roles as the proselytizers of a new faith: a religion of humanity that recognizes and respects what theologians call divinity in every human being. These teachers must embody the same selfless dedication as the most rabid fundamentalist preachers, for they will be ministers of another sort, utilizing a classroom instead of a pulpit to convey humanist values in whatever subject they teach regardless of the educational level—preschool day care center or large state university. The classrooms must and will be an arena of conflict between the old and the new—the rotting corpse of Christianity together with all of its adjacent evils and misery and the new faith of humanism. . . . it will undoubtedly be a long arduous painful struggle replete with much sorrow and many tears, but humanism will emerge triumphant. It must if the family of humankind is to survive.” - (John Dunphy, Humanist, Jan/Feb 1983)

It Does Matter What You Believe

2009-09-30T14:42:00.003-04:00

"...unless you believe that I AM, you will die in your sins." (John 8:24)

It's hard to get a read on what exactly passes for the "emergent" church. At best, they are led by children's church attendees who never grew up. But there are certain "pastors" leading the emergent church who are clearly not Christian. Take Brian McClaren, who just recently finished fasting for Ramadan. In his latest Q&A, McClaren admits that he does not believe in Hell "as eternal conscious torment for all nonChristians", and suggests that God is merciful enough to receive worship from (and presumably grant salvation to) Christ-rejecting Muslims.

Some would suggest that I have no right to make the claim that McClaren is not a Christian. After all, what right do I have to decide what Christians are to believe? The answer is that I have no right to decide this, nor do I need to because it has already been decided. The first Christians had every right to decide what future generations who call themselves Christian were to believe, and belief in a literal Hell and the Divinity of Christ (which Muslims reject) are not optional. One may feel free to disagree with Christian Doctrine, but one is not free to redefine it. Thus, Brian McClaren is not a Christian, and those who wish to follow Christ should run from this false teacher as fast as possible.

Elements Of Reformed Worship #5

2009-09-29T15:10:00.005-04:00

Tithes and Offerings

"Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need." (Malachi 3:10)

There are few subjects as controversial in the church as that of money. It is unfortunate that many pastors will avoid the subject altogether for fear of offending the greater part of their congregations, who mostly react as a backlash against the robber-barons on TBN. Nonetheless, the Bible has much to say about subject of money, and particularly the subject of giving as part of our worship. One cannot proclaim the whole counsel of God and ignore this subject.

A proper view of the tithe consists of acknowledging the Lordship of God over all things. God owns everything (Psalm 50:10-11), and thus our giving is not for His benefit, but for ours (Psalm 50:12-15). The tithe is to be brought (not sent) into the local church, "that there may be food in my house" (Malachi 3:10). God has designed his church to function financially off of the tithe, in both the Old and New Testaments. A common argument from those who rejecting tithing is that the practice was part of the ceremonial law, and thus should not be observed today. Nothing could be further from the truth. David Chilton responds,

"It is commonly held that we are no longer under any obligation to tithe in this "dispensation." There is not a shred of evidence to support such a position: the law of the tithe has never been revoked. And, it should be noted, while the modern abandonment of tithing has a superficial appearance of freedom, it has actually been replaced with a tyrannical legalism. Listen to any radio or television preacher-or perhaps your own pastor-appealing for funds. If he rejects the tithe, what is the basis for his plea? LOVE. He does not, of course, define love as the Bible defines it- keeping God's commandments (Romans 13:10; 1 John 5:3) - but rather according to the perceived "needs" of his own ministry. God's simple requirement is that we give ten percent of our income; once we have paid His tax, we know that no more is demanded. The modern preacher, on the other hand, defines your love for God in terms of how much you give. ("How much do you love God? Only ten percent? Only twenty? Only thirty? Shame on you! You should love God lots more than that! If you really, completely love Him, you'll sign over your next paycheck to me and drop it in the plate. And don't worry about taking care of your family. How selfish of you. God will take care of them. After all, He's taking care of me, isn't He?") - (David Chilton - Productive Christians in an Age of Guilt Manipulators, p. 52)

Those who honor the law of tithing are free from the manipulation techniques of money hungry charlatans posing as gospel ministers. The tithe is NOT part of the ceremonial law (as some "red-letter Christians" would suggest), because Abram paid tithe before there ever was a ceremonial law. (Genesis 14:20). The writer of Hebrews sanctioned the tithe collected by Melchizedek (a typology of Christ) as being superior to the tithe collected by the Levites (Hebrews 7:8), all without the slightest hint that such practice was to be stopped. Jesus commanded the Pharisees not to neglected tithing in addition to obeying the weightier matters of the law (Matthew 23:23). Finally, Paul clearly tells us that the New Covenant Church was to operate financially in the same way as the Old Covenant Church.

"Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." (1 Corinthians 9:13-14)

The New Covenant church is designed to function financially "in the same way" that the Old Covenant church functioned, via the tithe. A healthy church whose members tithe is a church that should not have the need to beg for money.

Throughout the Scriptures, the giving of tithes are offerings is an intrical part of the saints' worship. The tithe belongs to God (Leviticus 27:30), and therefore we have the duty to render it to Him (Matthew 22:21). Nonetheless, we should not give merely out of duty, but in thanksgiving toward the One who has blessed us to begin with. Other offerings, such as missions offerings, may be given in addition to the tithe as each person sees fit. These are given cheerfully, not begrudgingly (2 Corinthians 7:9).

As fallen creatures, we are constantly being drawn in by the cares of this world, thus the giving of our financial bounty is a good remedy to thwart the world's attempt to draw us away from the things of God, "For where your treasure is, there your heart will be also." (Matthew 6:21). Giving is a good test of one's true allegiance, whether we serve God or Mammon. Therefore, giving is an act of confessing your faith in the One who promises to provide the needs for his covenant children. (Matthew 6:25-30).

"Men trust good stewards with larger and larger sums, and so it frequently is with the Lord; He gives by cartloads to those who give by bushels. Where wealth is not bestowed the Lord makes the little much by the contentment which the sanctified heart feels in a portion of which the tithe has been dedicated to the Lord. Selfishness looks first at home, but godliness seeks first the kingdom of God and His righteousness, yet in the long run selfishness is loss, and godliness is great gain. It needs faith to act towards our God with an open hand, but surely He deserves it of us; and all that we can do is a very poor acknowledgment of our amazing indebtedness to His goodness." (Charles Spurgeon on Haggai 1:9, from Morning and Evening)

The Message Has Changed #6

2009-09-29T09:07:00.006-04:00

Remember when churches actually worshipped God?

Derby superheros out in force to support Aviator Church

“This week at the worship experience, we hope to honor several heroes and discover how we can all take heroic action in our community,” Joe Boyd, lead pastor at Aviator Church, said.

This week’s event, called “Heroes,” includes Batman, Superman, Spiderman, and Superwoman, who are visiting local residents with Aviator Church volunteers to personally invite people the first preview service of the church."

Indeed, the message has changed.

Controversial Quote For September 28, 2009

2009-09-28T08:41:00.001-04:00

"Classical theology has erred in its insistence that theology be ‘God-centered,’ not ‘man-centered.’" - Robert Schuller, Self-Esteem: The New Reformation (p. 64)

God's "Wonderful Plan" for Martyrs

2009-09-25T22:20:00.001-04:00

"All the martyrdoms, then, were blessed and noble which took place according to the will of God. For it becomes us who profess greater piety than others, to ascribe the authority over all things to God. And truly, who can fail to admire their nobleness of mind, and their patience, with that love towards their Lord which they displayed? — who, when they were so torn with scourges, that the frame of their bodies, even to the very inward veins and arteries, was laid open, still patiently endured, while even those that stood by pitied and bewailed them. But they reached such a pitch of magnanimity, that not one of them let a sigh or a groan escape them; thus proving to us all that those holy martyrs of Christ, at the very time when they suffered such torments, were absent from the body, or rather, that the Lord then stood by them, and communed with them. And, looking to the grace of Christ, they despised all the torments of this world, redeeming themselves from eternal punishment by the suffering of a single hour. For this reason the fire of their savage executioners appeared cool to them. For they kept before their view escape from that fire which is eternal and never shall be quenched, and looked forward with the eyes of their heart to those good things which are laid up for such as endure; things “which ear hath not heard, nor eye seen, neither have entered into the heart of man,” (1 Corinthians 2:9) but were revealed by the Lord to them, inasmuch as they were no longer men, but had already become angels. And, in like manner, those who were condemned to the wild beasts endured dreadful tortures, being stretched out upon beds full of spikes, and subjected to various other kinds of torments, in order that, if it were possible, the tyrant might, by their lingering tortures, lead them to a denial of Christ." (The Martyrdom of Polycarp - Chapter 2)