tag:blogger.com,1999:blog-309388212009-02-21T05:22:39.755-08:00forelmashimatthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.comBlogger201125tag:blogger.com,1999:blog-30938821.post-16661036935468341272007-06-28T21:17:00.000-07:002007-06-28T21:19:13.895-07:00lol hah<span style="font-size:85%;">Soccerstud9890 (7:54:58 PM): hey<br />Soccerstud9890 (7:55:05 PM): u ahmeds friend?<br />fo r el m as hi (8:55:09 PM): yes<br />fo r el m as hi (8:55:14 PM): sup studster<br />Soccerstud9890 (7:55:34 PM): hahaha nm u?<br />fo r el m as hi (8:55:32 PM): why are you talking to me<br />Soccerstud9890 (7:55:48 PM): do u kno who i am<br />fo r el m as hi (8:55:44 PM): no<br />Soccerstud9890 (7:56:06 PM): did u go to BYMS?<br />fo r el m as hi (8:56:02 PM): nope<br />Soccerstud9890 (7:56:11 PM): o<br />Soccerstud9890 (7:56:13 PM): uhh<br />Soccerstud9890 (7:56:18 PM): how do u kno ahmed<br />fo r el m as hi (8:56:20 PM): sorry it's classified information<br />Soccerstud9890 (7:56:44 PM): o got ya<br />fo r el m as hi (8:56:43 PM): lol<br />Soccerstud9890 (7:57:31 PM): haha<br />fo r el m as hi (8:58:27 PM): I'll need you to prove your acquaintance to ahmed before I can release this highly sensitive information<br />Soccerstud9890 (7:58:58 PM): hahaha sensitive?<br />fo r el m as hi (8:59:17 PM): extremely<br />fo r el m as hi (8:59:24 PM): the security of the united states of america depends on it<br />Soccerstud9890 (7:59:59 PM): uh<br />Soccerstud9890 (8:00:08 PM): well how could i explain how i kno ahmed to you<br />Soccerstud9890 (8:00:14 PM): i went to school with him<br />Soccerstud9890 (8:00:15 PM): there<br />fo r el m as hi (9:00:39 PM): Who do you think you're dealing with sir? You must think I was trained by Mr. Bush's men.. but no I'm not the idiot you think I am<br />fo r el m as hi (9:00:49 PM): of course anyone could say they went to school with him<br />Soccerstud9890 (8:01:05 PM): well i did<br />fo r el m as hi (9:01:06 PM): lol i'm just playin man<br />Soccerstud9890 (8:01:21 PM): o<br />fo r el m as hi (9:01:17 PM): how do his friends keep getting my sn<br />Soccerstud9890 (8:01:35 PM): hahaha guess<br />fo r el m as hi (9:01:33 PM): dunno<br />Soccerstud9890 (8:01:46 PM): here ill give u a hint<br />fo r el m as hi (9:01:48 PM): last time some girl was talking to me rofl<br />Soccerstud9890 (8:02:01 PM): hahaha<br />Soccerstud9890 (8:02:04 PM): so your a dude<br />fo r el m as hi (9:02:04 PM): no kidding sherlock<br />Soccerstud9890 (8:02:15 PM): o<br />Soccerstud9890 (8:02:18 PM): ok<br />Soccerstud9890 (8:02:23 PM): doug?<br />fo r el m as hi (9:02:21 PM): who's doug?<br />Soccerstud9890 (8:02:32 PM): o nvm<br />fo r el m as hi (9:03:27 PM): so who are you good sir<br />Soccerstud9890 (8:03:35 PM): well i sat behind ahmed in 7th grade<br />fo r el m as hi (9:03:33 PM): got a name<br />Soccerstud9890 (8:03:40 PM): so ha<br />Soccerstud9890 (8:03:42 PM): yes<br />Soccerstud9890 (8:03:46 PM): soccerstud9890<br />fo r el m as hi (9:03:41 PM): lol<br />Soccerstud9890 (8:04:00 PM): in math class<br />Soccerstud9890 (8:04:06 PM): its true<br />fo r el m as hi (9:04:03 PM): well isn't that cute<br />Soccerstud9890 (8:04:11 PM): ask him<br />fo r el m as hi (9:04:06 PM): i bet you became best buddies<br />Soccerstud9890 (8:04:15 PM): uhhh no<br />Soccerstud9890 (8:04:18 PM): no<br />fo r el m as hi (9:04:19 PM): eh?<br />Soccerstud9890 (8:04:42 PM): so your a dude and kno ahmed somehow<br />Soccerstud9890 (8:04:44 PM): hmm<br />Soccerstud9890 (8:05:02 PM): u kno bryan wu?<br />fo r el m as hi (9:05:08 PM): no but i know the tooth fairy<br />fo r el m as hi (9:05:10 PM): got a special request<br />Soccerstud9890 (8:05:26 PM): nice<br />Soccerstud9890 (8:05:37 PM): uhh not atm<br />Soccerstud9890 (8:05:41 PM): hahaha<br />fo r el m as hi (9:05:59 PM): oh he has me in his profile doesn't he<br />Soccerstud9890 (8:06:23 PM): NO CRAP SHIRLOCK<br />fo r el m as hi (9:06:26 PM): WELL LOOK AT YOU<br />fo r el m as hi (9:06:31 PM): TOO GOODY GOODY TO SAY SHIT HUH<br />fo r el m as hi (9:06:34 PM): WELL WOULDN'T YOUR MOTHER BE PROUD<br />Soccerstud9890 (8:07:00 PM): ya im just too ownage for profanity<br />fo r el m as hi (9:07:16 PM): you go girl<br />fo r el m as hi (9:07:24 PM): i bet you're running for president in 2044 too aren't you<br />fo r el m as hi (9:07:33 PM): got it all planned out?<br />Soccerstud9890 (8:07:43 PM): no<br />fo r el m as hi (9:07:38 PM): 2044 US<br />fo r el m as hi (9:07:43 PM): 2060 THE WORLD<br />Soccerstud9890 (8:08:21 PM): nice plan<br />fo r el m as hi (9:08:22 PM): you should think so, it's yours<br />Soccerstud9890 (8:08:45 PM): thanks for the idea but ill pass<br />fo r el m as hi (9:08:48 PM): would you like a glass of lemonade instead<br />Soccerstud9890 (8:09:03 PM): ya sure<br />Soccerstud9890 (8:09:39 PM): *picks up cup and throws it into your face*<br />fo r el m as hi (9:10:03 PM): nice manners<br />Soccerstud9890 (8:10:26 PM): why thank you kind sir</span><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-1666103693546834127?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-76915544734802769932007-06-26T17:20:00.000-07:002007-06-26T17:21:20.364-07:00anyone know any songslike this one?<br /><br /><object width="425" height="350"><param name="movie" value="http://www.youtube.com/v/WmfasWzdyHs"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/WmfasWzdyHs" type="application/x-shockwave-flash" wmode="transparent" width="425" height="350"></embed></object><br /><br />emo ftw :p =) lol they play it on the radio pretty often<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-7691554473480276993?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-35237888628569672152007-06-25T12:53:00.001-07:002007-06-25T12:53:25.182-07:00Apologetics is too funnyKant is definitely going on my summer reading list<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-3523788862856967215?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-7861508209281799442007-06-24T19:29:00.000-07:002007-06-24T19:30:06.740-07:00changes<object width="425" height="350"><param name="movie" value="http://www.youtube.com/v/lUoUDuAPCZA"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/lUoUDuAPCZA" type="application/x-shockwave-flash" wmode="transparent" width="425" height="350"></embed></object><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-786150820928179944?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-85369723394572500132007-06-22T10:47:00.000-07:002007-06-22T10:48:20.656-07:00The God Delusion<P>So wcreplays (I like live on here lol) had a thread about Richard Dawkins' <A href="http://en.wikipedia.org/wiki/The_God_Delusion" target=_new rel="nofollow">The God Deluion</A> <br /><P>I dunno.. it seems to be really popular, but the people it seems to be popular with are these mindless hardcore atheists who just spit one-sided stuff they hear back out...a trait I find contemptible in their opposite counter-parts as well.</P><br /><P>I've only read the wikipedia summary and I know that is NOT reliable but just with a general idea I never got interested in it.. I feel like he is making stuff up to support his point(but I'm probably being unfair just cause I don't agree lol)</P><br /><P>For example, from wikipedia:</P><br /><H3><SPAN class=editsection>[</SPAN><SPAN class=mw-headline>The roots of morality: why are we good?</SPAN></H3><br /><P>In chapter 6, Dawkins turns his attention to the subject of <A title=Morality href="http://en.wikipedia.org/wiki/Morality" target=_new>morality</A>, arguing that we do not need religion in order to be good. <FONT color=#ff0000>(I agree)</FONT>Instead, he maintains that our morality has a Darwinian explanation: altruistic genes have been selected through the process of our evolution, and we possess a natural empathy. <FONT color=#ff0000>(lol WHAT ON EARTH)</FONT></P><br /><P>Yeah if he wasn't like "well known" I might publicly laugh at his ideas some more but WHO KNOWS MAYBE HE'S RIGHT? But probably not. Most likely not.</P><br /><P>BTW, on a kind-of somewhat related subject, I recommend <A href="http://en.wikipedia.org/wiki/Emotional_intelligence" target=_new rel="nofollow">Goleman's Emotional Intelligence</A> - a classic</P><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-8536972339457250013?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-58306294054885181482007-06-18T21:12:00.000-07:002007-06-18T21:19:56.021-07:00humanenessso I saw this featured blog on the front page:<br /><br /><a href="http://www.xanga.com/Ian24601/597314098/a-world-worth-fighting-for.html">http://www.xanga.com/Ian24601/597314098/a-world-worth-fighting-for.html</a><br /><br />quote: "Hemingway was wrong when he said the world is a fine place. It’s rotten and sick. "<br /><br />Sad. But at least the 'worth fighting for' part redeems it in my mind.<br /><br />And sometimes it is the most unfortunate of all, the ones who most suffer that are able to see the beauty, while the ones who recite "count your blessings" forget to put it into practice.<br /><br /><br />The habit of seeing the world as bad and ugly makes the world bad and ugly.<br /><br />----------------<br />337 The "humaneness" of the future -<br />When I contemplate the present age with the eyes of some remote age, I can find nothing more remarkable in present-day humanity than its distinctive virtue and disease which goes by the name of "the historical sense." This is the beginning of something altogether new and strange in history: If this seed should be given a few centuries and more, it might ultimately become a marvelous growth with an equally marvelous scent that might make our old earth more agreeable to live on. We of the present day are only just beginning to form the chain of a very powerful feeling, link for link-we hardly know what we are doing. It almost seems to us as if it were not a matter of a new feeling rather a decrease in all old feelings; the historical sense is still so poor and cold, and many people are attacked by it as by frost and made still poorer and colder. To others it appears as a sign of stealthily approaching old age, and they see our planet as a melancholy invalid who wants to forget its present condition and therefore writes the history of his youth, of a lover deprived of his beloved, of the martyr whose ideal is perishing, of the hero after a battle that has decided nothing but brought him wounds and the loss of his friend. But if one endured, if one could this immense sum of grief of all kinds while yet being the hero who, as the second day of battle breaks, welcomes the dawn and his fortune, being a person whose horizon encompasses thousands of years past and future, being the heir of all the nobility of all past spirit-an heir with a sense of obligation, the most aristocratic of all old nobles and at the same time the first of a new nobility-the like of which no age has yet seen or dreamed of; if one could burden one's soul with all of this- the oldest, the newes, losses, hopes, conquests, and the victories of humanity; if one could finally contain all this in one soul and crowd it into a single feeling- this would surely have to result in a happiness that humanity has not known so far: the happiness of a god full of power and love, full of tears and laughter, a happiness that, like the sun in the evening, continually bestows its inexhaustible riches, pouring them into the sea, feeling richest, as the sun does, only when even the poorest fisherman is still rowing with golden oars! This godlike feeling would then be called-humaneness.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-5830629405488518148?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-689297087855690092007-06-16T22:17:00.000-07:002007-06-16T22:48:24.959-07:00Long Live Physics"How many people know how to observe something? Of the few who do—how many observe themselves? "Everybody is farthest away from himself;" all who try the reins know this to their chagrin; and the maxim "know thyself!" addressed to human beings by a god, is almost malicious. That the case of self-observation is indeed as desperate as <i>that</i> is attested best of all by the manner in which <i>almost everybody</i> talks about the essence of moral actions, this quick, eager, convinced, and garrulous manner with its expression, its smile, and its obliging ardor! One seems to have the wish to say to you: "But my dear friend, precisely this is <i>my</i> specialty! You have directed your question to the one person who is <i>entitled</i> to answer you: as it happens, there is nothing about which I am as wise about as this. To come to the point: when a human being judges '<i>this is right</i>' and then infers '<i>therefore it must be done</i>!' and then proceeds to <i>do</i> what he has thus recognized as right and designated as necessary,—then the essence of his action is <i>moral</i>."<br /><br />But my friend, you are speaking of three actions instead of one: when you judge "this is right," that is an action, too,—might it not be possible that one could judge in a moral and in an immoral manner? <i>Why</i> do you consider this, precisely this, right?—<br /><br />"Because this is what my conscience tells me; and the voice of conscience is never immoral, for it alone determines what is to be moral!"—<br /><br />But why do you <i>listen</i> to the voice of your conscience? And what gives you the right to consider such a judgment true and infallible? For this <i>faith</i>—is there no conscience for that? Have you never heard of an intellectual conscience? A conscience behind your "conscience"? Your judgment "that is right" has a prehistory in your instincts, likes, dislikes, experiences, and lack of experiences. "<i>How</i> did it originate there?" you must ask, and then also: "<i>What</i> is it that impels me to listen to it?" You can listen to its commands like a good soldier who hears his officer's command. Or like a woman who loves the man who commands. Or like a flatterer and coward who is afraid of the commander. Or like a dunderhead who obeys because no objection occurs to him. In short, there are a hundred ways in which you can listen to your conscience. But that you take this or that judgment for the voice of conscience, in other words, that you feel something to be right, may be due to the fact that you have never thought much about yourself and simply have accepted blindly that what you had been told ever since your childhood was <i>right</i>: or it may be due to the fact that what you call your duty has up to this point brought you sustenance and honors,—and you consider it "right" because it appears to you as your <i>own</i> "condition of existence" (and that you have a <i>right</i> to existence seems irrefutable to you!).<br /><br />For all that, the <i>firmness</i> of your moral judgment could be evidence of your personal abjectness, of impersonality, your "moral strength" might have its source in your stubbornness—or in your inability to envisage new ideals. And, briefly: if you had thought more subtly, observed better, and learned more, you certainly would not go on calling this "duty" of yours and this "conscience" of yours duty and conscience: your understanding <i>of the manner in which moral judgments have originated</i> would spoil these grand words for you, just as other grand words like "sin," "salvation of the soul," and "redemption" have been spoiled for you.— And now don't cite the categorical imperative, my friend!—this term tickles my ear and makes me laugh despite your serious presence: it makes me think of old Kant who had obtained the "thing in itself" by <i>stealth</i>—another very ridiculous thing!—and was punished for this when the "categorical imperative" crept stealthily into his heart and <i>led him astray</i> back to "God," "soul," "freedom," and "immortality," like a fox who loses his way and goes astray back into his cage:—yet it had been <i>his</i> strength and cleverness that had <i>broken open</i> the cage!<br /><br />What? You admire the categorical imperative within you? This "firmness" of your so-called moral judgment? This "unconditional" feeling that "here everyone must judge as I do"? Rather admire your <i>selfishness</i> at this point! And the blindness, pettiness, and frugality of your selfishness! For it is selfish to experience one's <i>own</i> judgment as a universal law; and this selfishness is blind, petty, and frugal because it betrays that you have not yet discovered yourself nor created for yourself an ideal of your own, your very own:—for that could never belong to somebody else and much less to all, to all!<br /><br />Anyone who still judges "in this case everybody would have to act like this" has not yet taken five steps toward self-knowledge: otherwise he would know that there neither are nor can be actions that are the same,—that every action that has ever been done was done in an altogether unique and irretrievable way, and that this will be true of every future action,—that all regulations about actions relate only to their coarse exterior (and even the most inward and subtle regulations of all moralities so far),—that these regulations may lead to some semblance of sameness, <i>but really only to some semblance</i>,—that as one contemplates or looks back upon <i>any</i> action at all, it is and remains impenetrable,—that our opinions about "good," "noble," "great" can never be <i>proved true</i> by our actions because every action is unknowable,—that our opinions, valuations, and tables of what is good certainly belong among the most powerful levers in the involved mechanism of our actions, but that in any particular case the law of their mechanism is indemonstrable.<br /><br />Let us therefore <i>limit</i> ourselves to the purification of our opinions and valuations and to the <i>creation of our own new tables of values</i>:—and let us stop brooding about the "moral value of our actions"! Yes, my friends, regarding all the moral chatter of some about others it is time to feel nauseous! Sitting in moral judgment should offend our taste! Let us leave such chatter and such bad taste to those who have nothing else to do but drag the past a few steps further through time and who never live in the present,—which is to say the many, the great majority! We, however, <i>want to become who we are</i>,—the new, unique, incomparable ones, who give themselves their own laws, who create themselves! And to that end we must become the best learners and discoverers of everything that is lawful and necessary in the world: we must become <i>physicists</i> in order to be able to be <i>creators</i> in this sense,—while hitherto all valuations and ideals have been based on <i>ignorance</i> of physics or were constructed so as to <i>contradict</i> it. Therefore: long live physics! And even more so that which <i>compels</i> us to turn to physics,—our honesty!"<br /><br />note: physics meaning, anti-metaphysics.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-68929708785569009?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com1tag:blogger.com,1999:blog-30938821.post-43814149112611398292007-06-16T12:51:00.000-07:002007-06-16T12:52:54.340-07:00how fast can your pc calc. pi??http://www.xtremesystems.com/pi/super_pi_mod-1.5.zip<br /><br />calculate 1 million digits of pi and see what you get!<br /><br />took my slow comp 3 min 3 seconds :p<br /><br />ima look up how the algorithm works later<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-4381414911261139829?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com1tag:blogger.com,1999:blog-30938821.post-51256998335933836572007-06-16T12:23:00.000-07:002007-06-16T12:25:09.385-07:00funny fox news blooper<object width="425" height="350"><param name="movie" value="http://www.youtube.com/v/K30JReZERb4"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/K30JReZERb4" type="application/x-shockwave-flash" wmode="transparent" width="425" height="350"></embed></object><br /><br />btw, i am really getting ready to uninstall aim.. i finally got rid of this 'active update' thing that kept popping up with a help of google search and <a href="http://www.bigblueball.com/forums/aim-support/34677-active-update-aol-core-services-software-update-aim.html">this forum</a> but like seriously..<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-5125699833593383657?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-68808114362091752492007-06-13T12:24:00.000-07:002007-06-13T12:36:49.363-07:00What I Dislike, #1?I dislike having to explain my jokes and say "I wasn't serious," especially since it was my intention to be subtle all along. It is not half as humorous when the joker needs to state that he was joking; but to be misunderstood - this is far worse.<br /><br />And it was not until the last year or two I learned that my "ironic humor," which is what I called it for lack of a name and what others may call "sarcasm," has this funny phrase that people use to describe it: "tongue-in-cheek."<br /><br />It's quite unfortunate that the dead are not here to say they were joking.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-6880811436209175249?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-17829856186240270462007-06-04T15:23:00.000-07:002007-06-04T15:34:49.947-07:00why is nature right-handed?So cross products and magnetic forces really bug me... why is nature right-handed? why shouldn't it be left-handed? What makes it right? At least it's observed to be so, but i still dislike being given something without the reasons why lol. the professor just said even senior level physics students don't discuss this and it has to do with relativity and magnetism and he gave me an author to read lol.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-1782985618624027046?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com2tag:blogger.com,1999:blog-30938821.post-25531048305904718142007-05-28T23:56:00.000-07:002007-05-29T00:10:24.226-07:00Into My OwnOne of my wishes is that those dark trees,<br />So old and firm they scarcely show the breeze,<br />Were not, as 'twere, the merest mask of gloom,<br />But stretched away unto the edge of doom.<br />I should not be withheld but that some day<br />Into their vastness I should steal away,<br />Fearless of ever finding open land,<br />Or highway where the slow wheel pours the sand.<br />I do not see why I should e'er turn back,<br />Or those should not set forth upon my track<br />To overtake me, who should miss me here<br />And long to know if still I held them dear.<br />They would not find me changed from him they knew-<br />Only more sureof all I thought was true.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-2553104830590471814?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-51880978846829954212007-05-24T12:34:00.001-07:002007-05-24T12:48:37.092-07:00so i really enjoythe few xanga posts i get in my email. <a href="http://www.xanga.com/pantalaimon116/592790427/item.html">here's another one</a> they always seem to come from the same persons :p maybe i ought to go subscribe to more people.<br /><br />i'm beginning to wonder if this blog even has any readers lol, as google's analytics isn't compatible with google's blogger. but i know forelmashi.com gets quite a bit so i guess it's safe to assume this page has a little at least. i think? and i'm not boring myself so i also think it's safe to assume i'm not boring EVERYONE. right? lawl.<br /><br /><blockquote><em>Add lies</em>- When people in France began to attack the Aristotelian unities and others therefore began to defend them, one could see once again what is to be seen so often but what people hate to see: one lied, mendaciously inventing reasons for these laws, simply to avoid admitting that one had become <em>used</em> to these laws and no longer wanted things to be different. The same process occurs, and always has occurred, in every prevalent morality and religion: the reasons and purposes for habits are always lies that are added only after some people begin to attack these habits and to <em>ask</em> for reasons and purposes. At this point the conservatives of all ages are thoroughly dishonest: they add lies.</blockquote><br /><br />A 'relational God.' How many of the same and new problems from this!<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-5188097884682995421?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com1tag:blogger.com,1999:blog-30938821.post-92010033648020526432007-05-23T23:56:00.000-07:002007-05-24T00:06:09.542-07:00wordpress is sooooooomuch nicer than blogger. i'm going to fix the template/layout stuff when i'm not lazy. using it for my revived <a href="http://wc.forelmashi.com/">warcraft blog</a>. so teacher gave mercy points on the test. wrote down some BS and got at 10 and 13 points respectively out of 25. way better than the 0 that i should have gotten haha. so i endup with a 71/100 and i'm not dead yet.<br /><br />physics is hard. i posted the two problems i had trouble with on facebook if anyone cares.<br /><br />nietzche is good.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-9201003364802052643?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-42216666317158092492007-05-21T16:58:00.000-07:002007-05-21T16:59:24.402-07:00CIA's Harsh Interrogation Techniques Describedhttp://abcnews.go.com/WNT/print?id=1322866<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-4221666631715809249?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-67521037369319254712007-05-19T23:46:00.000-07:002007-05-20T00:08:54.055-07:00z.Z why need title?"The intellectual conscience<br />I keep having the same experience and keep resisting it every time. I do not want to believe it although it is palpable: <em>the great majority of people lack an intellectual conscience.</em> Indeed, it has often seemed to me as if anyone calling for an intellectual conscience were as lonely in the most densely populated cities as if he were in a desert. Everybody looks at you with strange eyes and goes right on handling his scales, calling this good and that evil. Nobody even blushes when you intimate that their weights are underweight; nor do people feel outraged; they merely laugh at your doubts. I mean: <em>the great majority</em> of people does not consider it contemptible to believe this or that and to live accordingly, without first having given themselves an account of the final and most certain reasons pro and con, and without even troubling themselves about such reasons afterward: the most gifted men and the noblest women still belong to this "great majority." But what is goodheartedness, refinement, or genius to me, when the person who has these virtues tolerates slack feelings in his faith and judgments and when he does not account the <em>desire for certainty</em> as his inmost craving and deepest distress—as that which separates the higher human beings from the lower.<br /><br />Among some pious people I have found a hatred of reason and was well disposed to them for that; for this at least <em>betrayed</em> their bad intellectual conscience. But to stand in the midst of this rerum concordia discors [Discordant concord of things: Horace, Epistles, I.12.19.] and of this whole marvelous uncertainty and rich ambiguity of existence <em>without questioning</em>, without trembling with the craving and the rapture of such questioning, without at least hating the person who questions, perhaps even finding him faintly amusing—that is what I feel to be <em>contemptible</em>, and this is the feeling for which I look first in everybody. Some folly keeps persuading me that every human being has this feeling, simply because he is human. This is my sense of injustice."<br /><br />"...The taste of the higher type has a singular value standard. Moreover, i usually believes that the idiosyncrasy of its taste is <em>not</em> a singular value standard; rather, it posits its values and disvalues as generally valid and thus becomes incomprehensible and impractical. Very rarely does a higher nature retain sufficient reason for understanding and treating everyday people as such; for the most part, this type assumes that its own passion is present but kept concealed in all men, and this belief becomes an ardent and eloquent faith. But when such exceptional people do not see themselves as the exception, how can they ever understand the common type and arrive at a fair evaluation of the rule? Thus they, too, speak of the folly, inexpediency, and fantasies of humanity, stunned that the course of the world should be so insane, and puzzled that it won't own up to what "is needful." - This is the eternal injustice of those who are noble."<br /><br />and btw:<br /><br /><3 Thomas <3 says:<br />do u still solo?<br />Matt says:<br />a little bit<br />Matt says:<br />=)<br />Matt says:<br />im like 19-2<br /><3 Thomas <3 says:<br />aww<br /><3 Thomas <3 says:<br />i see your getting wrose<br /><3 Thomas <3 says:<br />worse<br /><br /><br />*sigh* even thomas says.. lol<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-6752103736931925471?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-13474912141510746672007-05-19T11:29:00.000-07:002007-05-19T11:34:41.261-07:00put it on your games you must play before you die listthe most anticipated game in history has been announced: <a href="http://starcraft2.com/">starcraft 2</a><br /><br />this is huge.<br /><br /><a href="http://www.facebook.com/group.php?gid=2367552251">"It's about damn time."</a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-1347491214151074667?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-67441374471086325212007-05-17T18:11:00.001-07:002007-05-17T18:32:38.787-07:00first loveheard this song on the radio today and IDed it with the help of unlike of wcreplays' forums. yeah 106.1 is definitely the best. i can't stand a lot of the rap/hip hop but the r&b + occasional blues/jazzish stuff is to die for. <br /><br />http://youtube.com/watch?v=j_JtWklrL-c<br /><br />i'll figure out how to embed videos that have embed disabled later<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-6744137447108632521?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-46964882178728866562007-05-17T15:31:00.000-07:002007-05-17T15:38:43.968-07:00truth<blockquote>And as for our future, one will hardly find us on the paths of those Egyptian youths who endanger temples by night, embrace statues, and want by all means to unveil, uncover, and put into a bright light whatever is kept concealed for good reasons. No, this bad taste, this will to truth, to "truth at any price," this youthful madness in the love of truth, have lost their charm for us: for that we are too experienced, too serious, too merry, too burned, too <em>profound</em>. We no longer believe that truth remains truth when the veils are withdrawn; we have lived too much to believe this. Today we consider it a matter of decency not to wish to see everything naked, or be present at everything, or to understand and "know" everything.</blockquote><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-4696488217872886656?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-47063636093254087092007-05-16T00:17:00.000-07:002007-05-16T00:26:08.850-07:00on religionsso i came across <a href="http://www.bbc.co.uk/religion/religions/">this site</a> with basic info on various religions and i just started looking at it. On <a href="http://www.bbc.co.uk/religion/religions/islam/beliefs/beliefs.shtml">basic articles of faith in Islam</a>..<blockquote>Belief in Predestination...<br /><br /> * That Allah has already decided what will happen.<br /> * Muslims believe that this doesn't stop human beings making free choices.</blockquote><br />this concept is kind of tricky and after a long time i decided that it's easier to think about it with frames of reference(which is what i was doing all along i just didn't realize it which is what made it confusing)<br />to human beings, it is free will<br />but in the omniscient reference frame, there is one set path - gutted, no?<br /><br />of mice and men.<br /><br />i think i'll post this one in xanga and facebook too.<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-4706363609325408709?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-74167239520911197252007-05-14T20:51:00.000-07:002007-05-14T21:05:29.033-07:00garfield hates mondaysso...just got home lalala LOL DID YOU KNOW CREOLOPHUS IS A LATIN NAME FOR A MUSHROOM HAHAHAHAHAH got another SS qck heavy in the mail today...dunno why i got two? as if one of those aren't enough lolol (not complaining though)<br /><br />my books came too =)<br /><br />physics test this week, carelaser goes pew pew pew<br /><br />heard this on the radio today, lots of good songs today! the remedy, over my head, i'm a flirt twice HAHA and etc<br /><br /><object width="425" height="350"><param name="movie" value="http://www.youtube.com/v/M1M9RGQzH-I"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/M1M9RGQzH-I" type="application/x-shockwave-flash" wmode="transparent" width="425" height="350"></embed></object><br /><br /><a href="http://www.facebook.com/profile.php?id=733625226">facebook</a> is myspace in disguise<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-7416723952091119725?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com1tag:blogger.com,1999:blog-30938821.post-11866220405064655732007-05-13T11:25:00.000-07:002007-05-13T11:29:22.838-07:00wisdom begins with wonder(i needed a title lawl)on how people thought during the modern and post-modern eras <a href="http://www.xanga.com/pantalaimon116/590330697/item.html">"But just think, if there were an absolute truth, and if God was it, then it seems to follow that, if you take God out of the equation, you would believe that there was no absolute truth."</a><br /><br />btw i'm the one who commented last time she posted asking for more explanation =)<br /><br />and i know i have a few readers why i never gets comments =( and where did flame disappear to<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-1186622040506465573?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-78264814709006874822007-05-11T15:50:00.000-07:002007-05-11T15:54:40.086-07:00religion and mathi read a lot of blogs of Christians.. and i got to thinking there's this similarity, this thing about religion that is a lot like math. there are always these holes. you can fill in the holes by making everything more complicated but it always creates new holes too. the fact is, there are always holes.<br /><br />but mind you there are huge differences and i don't wish to spend hours writing it here.<br /><br />and that reminds me, if in this certain town there is a barber who shaves everyone who doesn't shave himself, does the barber shave himself?<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-7826481470900687482?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-64822862966669919792007-05-10T18:45:00.000-07:002007-05-10T20:13:07.841-07:00haha b&n's customer service talks so quietlyjust bought 4 books :p<br /><br />Can Man Live Without God<br />Portable Nietzsche<br />Basic Writings of Nietzsche<br />The Gay Science: With a Prelude in Rhymes and an Appendix of Songs<br /><br /><br />just getting ready for summer, you know<br /><br />//<br /><br />starting a new <a href="http://forelmashi.com/books.html">books i recommend</a>page<br /><br />i'll update it when i feel like it and maybe make it look nicer and have more info<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-6482286296666991979?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com0tag:blogger.com,1999:blog-30938821.post-70273119171816249122007-05-07T15:54:00.000-07:002007-05-07T16:03:35.762-07:00ugh i need a title - liberation theology? ehso i was reading this article in the nyt, <a href="http://www.nytimes.com/2007/05/07/world/americas/07theology.html">As Pope Heads to Brazil, a Rival Theology Persists </a>, and it was talking a lot about liberation theology.. so i was like 'okay but what really is liberation theology' and i googled it and read <a href="http://en.wikipedia.org/wiki/Liberation_theology" rel="nofollow">wikipedia's article on liberation theology</a>. interesting read..especially because i was talking about similar stuff with <a href="http://hs.facebook.com/profile.php?id=1055970165">ryan</a> yesterday. interestingly enough, i found that my position is in agreement with the popes on this matter(or at least as far as i understand it)<blockquote>this conception of Christ as a political figure, a revolutionary, as the subversive of Nazareth, does not tally with the Church's catechisms". - pope john paul ii</blockquote>from the article: <blockquote>However, he also expressed concern over, "the ever increasing wealth of the rich at the expense of the ever increasing poverty of the poor". He also affirmed that the principle of private property "must lead to a more just and equitable distribution of goods, ... and if the common good demands it, there is no need to hesitate at expropriation itself, done in the right way". </blockquote>you don't need religion to treat people right.. and that's not what religion is about. it might and should come as a byproduct of pursuit of other things..but it is out of sympathy(or love as they like to call it, just so we're talking about the same thing)<br /><br />yeah i don't think ethics should come from religion AT ALL<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/30938821-7027311917181624912?l=www.forelmashi.com%2Fblog2'/></div>matthttp://www.blogger.com/profile/14106846819929092020noreply@blogger.com1