Kairos CoMotion Lectionary Dialogue

Psalm 105:1-11, 45b

2008-07-23T07:50:00.000-05:00

Pentecost +11 – Year A

Psalm 105:1-11, 45b

"Make known G*D's deeds among the people." This is a call to tell parables, not to construct creeds.

Since G*D is notoriously obtuse in being revealed (whatever the motivation, plan, personality, or distractability that is behind that quality), a part of our partnership with G*D is to let others know what G*D is like.

Here G*D is like a real-estate agent in a time of volatility (perhaps not unlike our own). This agent has found a real fixer-upper that appeals to our participatory spirituality. The terms are almost favorable, just a bit more wholeness or perfection on our part and we'll be able to engage it directly.

While we are not yet able to sign on the dotted-line, the agent continues to be supportive and encouraging. "Canaan has you written all over it." "Don't give up." "Keep building up your reserves." "It will be worth it."

When you are finally settled in, remember with thanksgiving, the agent that facilitated what will become a blessing for us and others as we add on rooms in which ourselves and all will be welcomed to continue growing in love with G*D and Neighbor.

Genesis 29:15-28

2008-07-22T06:51:00.001-05:00

Pentecost +11 – Year A

Genesis 29:15-28

Parables of G*D's Presence are all around us, all the time. What is not present is our presentness to G*D's Presence. Lack of anticipation of it degrades our ability to be aware of it at all.

G*D's Presence is like Laban asking Jacob, "What might I give you?"

Desires are expressed and frustrated and met in the context of reward for the past and investment in a future. Tricksters are tricked. Tricksters of tricksters are tricked. The unloved are opened to new life, the loved are opened to new life.

And, in turn, we are asked, "What might I give you?" We are bold to ask for the unconventional and willing to take the conventional. We are bold to keep asking for the road less traveled.

G*D's Presence is as slow and quick as "7 years". As you look back over the last seven years, having received more than you expected, how will you reinvest in the next seven years? In thanksgiving for the past, may you rejoice that this day will move you and yours into a larger future. In anticipation of the future, may you rejoice that this day deepens a fulfillment of the past. Whether you mostly live in thanksgiving or anticipation, may you feast well this day.

Matthew 13:31-33, 44-52

2008-07-21T08:27:00.001-05:00

Pentecost +11 – Year A

Matthew 13:31-33, 44-52

Apparently it takes training to be able to have a variety of appropriate and helpful responses to the infinity of situations in which we find ourselves.

Without such training we find ourselves compulsively repeating the same response and behavior in diverse and contradictory scenarios.

G*D's Presence is not quantifiable. It is not consistent. It is not uniform. It is not predictable. It is not controllable. It isn't this or that. . . .

So what is this mysterious presence? It is what is needed in the moment. Worry not about what you will say when accused, words sufficient for the day will be available. Worry not about adding (or subtracting) an inch from your waist or a hair on your head, the body is sufficient for its image. It is old and new - in no particular order.

"Are you starting to get a handle on all this?" (The Message, asks.)

To go much deeper into each picture of G*D's Presence will be to dissect the life from it.

Sit back, unfocus your eyes from the cascade of images and from your own life.

Now let G*D's Presence and Your Presence begin to spin gear-like until there is a meshing at some point. Note a need revealed and resources available to address such a need. Rejoice. Come back tomorrow to repeat this process without expectation of it being a similar need/resource combination (though, of course, it may well be). Again, rejoice. And so goes one's training. Halleluiah!

surprise

2008-07-18T21:30:00.000-05:00

Pentecost +10 – Year A

surprise
erupts around
surprise
startles within

just when beginning
to be comfortable
with surprise
surprise

surprise
ceases to surprise
as we settle for comfort
and lose track of another beginning

may a blessing of startled surprise
awaken us
may a blessing of erupting surprise
encourage us

around us and within
surprising pregnancies
enlarge us
enjoy us

Romans 8:12-25

2008-07-16T23:47:00.000-05:00

Pentecost +10 – Year A

Romans 8:12-25

How do you solve a problem like Maria?
How do you catch a cloud and pin it down?
How do you find a word that means Maria?
A flibbertijibbet! A will-o'-the wisp! A clown!

Oh, how do you solve a problem like Maria?
How do you hold a moonbeam in your hand?

[Maria from The Sound of Music]

“All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.” [verses 22-25, The Message]

May you hold yourself open for a surprise beyond your expectation. This is where we find energy to live, give, and love. Hold out your hand, a moonbeam is waiting for you.

Psalm 139:1-12, 23-34

2008-07-16T23:35:00.000-05:00

Pentecost +10 – Year A

Psalm 139:1-12, 23-34

Where is the presence of G*D?

It is right in the middle of wheat and weeds. It is in a hard rock pillow. It is at the farthest limits you can imagine and nearer than breath. It is as distant as Sheol and as close as a heart in the dark.

It won’t take long for G*D to search our heart, for G*D is already present and has indexed every part for quick retrieval.

It won’t even take something as dramatic as a parable or an extra-ordinary event. Think closer to the everyday -- G*D present in an acorn, washing dishes in the kitchen, attending a study group, chatting with a child about Iron Man on a ferry.

So take wing; settle afar. No matter the choice made, G*D is present: you are present -- so enjoy the interaction.

Genesis 28:10-19

2008-07-15T07:26:00.001-05:00

Pentecost +10 – Year A

Genesis 28:10-19

Why would one climb Jacob's ladder if "the Lord" stood beside Jacob and the ladder?

There is a lot of archetypal stuff that has gone into this scene from outside it. Somehow it has become an image of a gateway to heaven, rather than the presence of G*D in the paradise of the present.

So often it is true that G*D is present without our knowing it. So are people. Here's a song that will take a little work to get to – "Soul Kiss" by Garnet Rogers.

Go to this link of The Morning Show on Minnesota Public Radio to a RealOne Audio. When you open it slide the time line along to one hour (1:00) and listen.

His story about the song is available at this MySpace Link.

[Note: You may need to get a free download of Real One Player to hear and see these. Windows version or Macintosh version]

Jacob had a "soul kiss" while having his head on a hard rock. Isn't that just the way it is in life?

What would you say constituted a soul kiss for you?

Matthew 13:24-30, 36-43

2008-07-14T08:45:00.002-05:00

Pentecost +10 – Year A

Matthew 13:24-30, 36-43

A long time ago, early in our faith growth, while yet babes in faith, we dared not pull weeds among the wheat. So it was -- we waited with evil in our midst, drawing nutrients from the soil that would have produced more and more fruit for the "kingdom".

Fortunately we have grown in the faith, always looking for ways to appropriate science to our own ends. Finally we have mastered the art of targeted herbicides. We can now get rid of those weeds when they poke their heads out of the ground. It won't be long before we will be able to treat the very soil itself to, again, finally rid our fine wheat of those nasty weeds. Yes, finally, a final solution.

Having accomplished this leap for "mankind" we will soon be able to apply it to other contexts. Immigrants will be banished and forbidden. Little pre-evident gay and lesbian children will also be done away with without the need for such public events as weed burning. We will quietly care for these and other matters. Finally, our ancient gift of knowing good from evil will be applicable. We will return to Eden to aid God in ridding this world of sin. With sin gone salvation will be present, with or with out a Jesus intermediary.

So goes a re-telling of this out-dated story. Aren't you glad to be alive in this time so our dominion might be complete? Dominionists arise! Get those weeds now!

Oh, fair warning, those who live by herbicide, die by herbicide. None are pure enough to escape an ever-stricter accounting of who is a weed this week. This is a lesson often too late for the learning.

listen

2008-07-11T07:56:00.001-05:00

Pentecost +9 – Year A

Listen!
A sower
went out
to
sow.
[how natural
it seemed]
And
as
[spectres rise
choruses groan]
the sower
sowed,
some seeds
[how now]
fell
on a path,
and
birds came
and
ate them up.
[how were
Hansel and Gretel
to return]
Other seeds
[all
have fallen
short]
fell
on rocky ground,
where
they did not have
much
soil,
[barren
wilderness
temptation]
and
they sprang up
quickly.
[visions of loveliness
danced in their heads]
since they had no
depth of soil.
But
when the sun rose,
[a sun
by any name]
they were
scorched;
[and sent
away]
and
since
they had no
root,
[fly away all]
they withered
away.
Other seeds
[oh
the horror]
fell
among thorns,
[a briar patch
of home]
and
the thorns
grew up
[as thorn
will do]
and
choked them.
Other seeds
[how long
o lord
how long
a song]
fell
on good
soil
[no
can't be
revisionist
is not all
lost]
and
brought forth
[a new
heaven
and
a new
fourth
after
a trinity]
grain,
[miraculous manna
lasting manna
new improved
manna]
some a hundredfold,
some sixty,
some thirty.
[some twenty
some ten
some one
some none
yet
all
blessedly sown
in bird's bellies
wilted
abused
and
whole]
Listen!
[listen]

Romans 8:1-11

2008-07-10T07:27:00.001-05:00

Pentecost +9 – Year A

Romans 8:1-11

Hooray, Spirit-walkers! Boo, Flesh-walkers!

Aren't you glad that you are in this new family and not that odd old one?

This has been a strange week of dividing this part of the family from that part of the family. The early adapters get perks. But then they, in turn, become the old part that can't keep up with a living, moving, expanding G*D and are left standing on the outside or hardening, and further hardening, the rules to keep themselves perk-ful for at least their generation – the next will have to fend for themselves.

Is it not the case that if Christ is in you that your body becomes alive, regardless of its disability. A healing, if not a curing, goes on and a striving for meaning comes alive. In keeping with anonymous Christ-ians everywhere (who doesn't have Christ within?), it is time for our mortal bodies to come alive – to stop harming; to increase blessing; to deepen relationships. Until we get to a spiritual/religious "Esperanto" we are all anonymous others as well as honored members of our particular tradition.

The very dualism Paul writes about is the downfall of dualism and when we run out of our double, we run out of ourselves. This whole conversation is problematic and it is miraculous that what begins chapter 8 so divisively can end at a spot recognizable and affirmable by all.

Psalm 65

2008-07-09T07:58:00.001-05:00

Pentecost +9 – Year A

Psalm 65

Ask G*D, "Who is family?" The Psalmist sees G*D responding, "Creation." Each part wanting to not only play its part, but take on more. There is not only an optimal environmental economy (and that is perceived differently when different values are used as measuring rods), but a rebalancing of too much wind or water in time and space.

The Psalmist perceives G*D's goal to be to find an equalized balance, at least for the moment, when each part sings for joy, together, with the others. Less than joyful singing comes when one perspective or presumptive value trumps the rest.

Here is a brief article, Economy of the Earth, that reflects on how G*D's family of creation can be separated from one another and G*D by market forces and capitalism, that which has an investment in seeing their corner increase in value regardless of other needs. A question before us is that of having the eyes to see "family" in contexts other than human biology. With a clear picture we can identify those parts of the family that hold us back and those parts that call us to move on whether they be economic theologies or Gaian limits.

Genesis 25:19-34

2008-07-08T08:28:00.002-05:00

Pentecost +9 – Year A

Genesis 25:19-34

What is the family relationship here? Are either Esau or Jacob any better at being their brother's "keeper" than were Cain and Abel or Jesus and his mother/brothers/sisters?

It is so easy to trick and to give up on one another. I expect that Esau thought he was tricking Jacob, even as Jacob was returning the favor. Family knows all too well the weaknesses of the others. With this power over weakness we manage to take just a little advantage of each other. And, in this case, a little is as good as a mile.

If you were to compare semen with seeds and wombs with soils, what sort of seed did Isaac sow, what kind of soil did Rebekah carry? Lest we get too categorical and deterministic, consider also ovaries and testes. What sort of egg did Rebekah sow, what kind of seminiferous tubules did Isaac carry?

And yourself?

Matthew 13:1-9, 18-23

2008-07-07T21:10:00.003-05:00

Pentecost +9 – Year A

Matthew 13:1-9, 18-23

Just prior to this passage we have Jesus responding to questions about who is part of his family. If it weren't for the artificiality of chapters and verses we would see Jesus' blood family outside. After redefining family as those who are paying attention to G*D in a similar way to Jesus, he goes outside.

Does he glimpse Mama Mary on the way to the sea? Are his sister or brother able to make their way through the crowd set loose to look him in the eye to see his rejection of them?

For purposes of this note we might wonder about the connection of the sower parable to a continuation of the family insight preceding it. This would push us to the power of the soil ('adam/'adamah – human/humus) to determine the fruitfulness of the seed or breath of life given into its care.

Following back to the Genesis 2-3 story, it is all too easy to read the sower as a story of blame. 3/4 of the seed is focused elseways than the well-being of the seed. This obliviousness to creation care is all too familiar.

This issue of blame/constraint is important in every family structure. What is the long ago heritage of your family? How does that compare with more recent experiences? Where did the breath or seed of life enter in? Can that be reclaimed? What cosmic responsibility have you worn and are you still expanding that or has it been narrowed from fear of others?

Revelation: source or target

2008-07-04T06:47:00.001-05:00

Pentecost +8 – Year A

To whom would Jesus choose not to reveal G*D?

NRSV: "and anyone to whom the Son chooses to reveal him."
The Message: "But I'm not keeping it to myself; I'm ready to go over it line by line with anyone willing to listen."

Translational issues are not simply those of moving language A into language B. Here and elsewhere nuance speaks louder than anything else. The larger issue at hand is that of how folks respond to an offer to see more of G*D through the lens of Rabbi Jesus.

Here is a series of videos that adds a bit more to yokes and calls, rabbis and disciples:

Part 1: Rob Bell, "Dust" (part 1)
Part 2: Rob Bell, "Dust" (part 2)

Upshot: you are chosen to receive more of G*D than you thought possible and to pass on to others more of G*D than either of you expected. Receive and Pass It On – so goes the breath of life, so goes the process of revelation.

Romans 7:15-25a

2008-07-03T06:47:00.001-05:00

Pentecost +8 – Year A

Romans 7:15-25a

The Message puts it: "What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary."

What Paul seems to have forgotten is that he is created in G*D's image. Do you remember G*D having times of remorse after the flood, promising never to do that again, looking for a reason to repent in Jeremiah 26:3, and regretful of making Saul king? Trust and dealing with the aftermath of mistakes is a big deal for G*D, and for us.

Sometimes G*D blesses and sometimes curses. And so do we. Sometimes blessings are rued and curses were correct. Sometimes not.

Even with all the dangers, would be assisted to move away from language demanding external commands to the more intangible, but ever so real, presence with one another. This will help us define and redefine what it means to be on the winning side, always a desire for validation and comfort? Better dealing with inconsistency and intuition is unlikely to come from the outside, life simply turns much too quickly. The best-intentioned command leaves much to be desired as the world turns. It is inappropriately institutionalized. It operates from a single perspective rather than in 3, 4, or 5-D. It is dissective rather than vivifying.

To party? <---> To fast? Now there's a question.

So what presence (not what command) do you carry into parties? into fasts? so you might be alive in either setting?

Psalm 45:10-17

2008-07-02T08:36:00.000-05:00

Pentecost +8 – Year A

Psalm 45:10-17

Hooray! The virgins are coming, the virgins are coming! Hooray!

They are forgetting the context of home that kept them virgins. The virgins are marching toward baby-making!

With no appreciation for what we now know about how sons are developed, the virgin is responsible for the gender of the baby.

All-in-all, after a too-short night trying to get the wrinkles of a new internet provider taken care of, I don't find much here to comment on. It presents an attitude I get some attitude about, but all in all this may be a day for a flight of fancy. I trust you will take one and enjoy the trip.

Genesis 24:34-38, 42-49, 58-67

2008-07-01T07:15:00.001-05:00

Pentecost +8 – Year A

Genesis 24:34-38, 42-49, 58-67

Chapter 1 – female and male created together
Chapter 2 – Eve created from side of Adam
Chapter 12 – Sari and Abram were already together
Chapter 24 – Rebekah comes from a distant well to be by Isaac's side

There is a rhythm of togetherness and separateness that keeps running through the scriptures and our lives. This seems to be part of the nature of creation stories – rhythm.

In the separateness narratives it seems the female is much more interesting as a character. She is described with a better script and at the juncture of plot thickening and development. In light of the Gospel text, the women carry the burdens and release new possibilities as the guys muddle along. Patriarchy may be a compensation for the lesser role. It certainly raises the stakes and makes the female roles all the more significant for the resistance they have to deal with.

Patriarchs are famous for saying "Dance" and "Don't Dance" at the same time. These instructions may stand behind another categorization of females – Harlot and Virgin.

Note how little Isaac has to do with bride selection compared with decisions Rebekah faces and makes.

Matthew 11:16-19, 25-30

2008-06-30T09:07:00.002-05:00

Pentecost +8 – Year A

Matthew 11:16-19, 25-30

I not only like it when things go as I expect, I demand that they do. Elseways I am not able to keep my entitlement quotient where I am comfortable.

Outcomes be hanged, I am only interested in having intentions with plausible deniability. This keeps my ability to demand in good shape from having been exercised so much.

So let us give thanks for all those times when everyone is wrong in their anticipation of being justified. There is an opening here giving hope that we might yet rest from living out of speculation and appreciate actual deeds all the more.

When not trapped in our own speculative expectation, or those of others, we find a reenergizing that comes with dropping that huge burden.

The burden of expectation is not easily identifiable as either being present or a burden. It is simply the water in which we swim. One way of looking at how Jesus was able to be so connected with G*D is his ability to not get caught in the usual expectations with which our cultures surround us. Be freed from expectations and vision is cleared to be able experience the presence of G*D.

from here to eternity

2008-06-27T08:28:00.001-05:00

Pentecost +7 – Year A

hold on to your winged feet
life is mercurial
found only to be lost
in the finding

in such expected loss
new possibilities open
while past sensibilities
are sacrificed

how long rings the cry
'til the lost is found again
and lost again
'til a gain is simply gain

so let us not be exercised
regarding some specific
model of freedom
for life complexly is

Romans 6:12-23

2008-06-26T07:28:00.002-05:00

Pentecost +7 – Year A

Romans 6:12-23

There is an old saying, "Out of the frying pan, into the fire." Usually that is not a good way to go. But, if we begin to play with the fire of Pentecost we are only seven weeks away from, this can speak to us of the freedom of G*D. Pentecost involves us again with other people, strangers, even.

We need to learn to reframe our language for our own larger living. This reframing also lets us listen better to others that we might accurately understand their perspective. In listening we also become authorized to speak their language and to help reframe it.

As long as we avoid this business of sharpening our thinking and living out of a values code that contains an appreciation of ambiguity, we will find our freedom continually reduced to less than a mustard seed worth of it.

By seeing a freedom beyond our current intolerable situation we can step out of the situation we are in by looking inward and begin to move beyond the dead end of a frying pan. Jump now into the arms of a larger community and a multitude of sanctifying gifts - many of which are different than yours.

Psalm 13

2008-06-25T07:25:00.002-05:00

Pentecost +7 – Year A

Psalm 13

In the face of steadfast love there is but the moment.
"How long?" can only be responded to with a variation on the old children's game, "So-o-o-o long."

Through the depths and heights, joys and sorrows, time and yet time again, forgotten and remembered, we have this portion of "So-o-o-o long". It is just long enough to raise a glass in toast and to raise a voice in song.

Come from mud and moving to dust we join in another chorus from St. Woodie:
     So long, it's been good to know yuh;
     So long, it's been good to know yuh;
     So long, it's been good to know yuh.
     This dusty old dust is a-gettin' my home,
     And I got to be driftin' along.

So Abraham is set free from having to sacrifice. Isaac is set free from having to be sacrificed. Lovers of fathers and mothers and lovers are set free from their co-dependency. Righteous folk and thirsters after righteousness are set free from creedal restrictions on their actions. Angels are set free from having to tote sheep to high places.

     This dusty old dust is a-getting' my home,
     And I choose to be kind as I go driftin' along.

Genesis 22:1-18

2008-06-24T08:28:00.002-05:00

Pentecost +7 – Year A

Genesis 22:1-18

There's a song popularized by the Mills Brothers:
     You always hurt the one you love
     The one you shouldn't hurt at all
     You always take the sweetest rose
     And crush it till the petals fall
     You always break the kindest heart
     With a hasty word you can't recall
     So If I broke your heart last night,
     It's because I love you most of all

What strange things we project onto love. Can you really love sinners without really simply loving sinners. Can you love G*D and go all the way to hurting a loved one in your heart (if not in deed – stopping one ram short of sacrifice).

"Love me more (and more and more and more)" is an appeal to betrayal of other loves.

In an Edenic garden no slack was given, G*D sacrificed G*D's own image. At the beginning of this story, still no slack is given, Abraham is to sacrifice his own image. This is either profound counterintuitiveness or its just dumb. What have you found about losing your life for the sake of another? What have you found about the cost of not losing your life?

Have you found the shifting point that moves from "prove your love to me by betraying another love" to "stop that"?

= = = = = = =

Here is a slightly modified comment from one of the lists I follow (Midrash). Thought you might be interested:

…a caution.... we can get all kinds of self-righteous about the text (and yes, it is a horrible story - it is supposed to be!), but at some point don't we want to see what it brings, instead of reading ourselves into it? (Have you ever noticed how quickly mainliners and progressives can turn into Biblical literalists?)….

It does no good to require of Abraham the sensibilities of a 21st century, college-educated social worker. He lived 3,000 years ago as a primitive tribal chieftain at the edge of pre-history, where … child sacrifice was not uncommon among other peoples in the area. Here's an ancient piece of oral history, told and re-told for a reason. Probably to discern who God is - and turns out God is NOT the one who demands child sacrifice. … it illustrates an evolution in our understanding. Seems to me Abraham is not the one who says "No", but God is the one who says "No." … Abraham had it wrong, and God intervened.

How is that illustrative to us? All the ways we still sacrifice our children, even down to sending them to war for what turn out to be questionable reasons. Does God not still say, "No."?

This story pushes me into the territory of personal heresy, because if it is true and remains true, then God's intention in sending Jesus among us was NOT substitutionary blood atonement, but that we might listen to him and be reconciled. And the accepted doctrine that Jesus had to die for our sins turns out to be a strange twist on a sad set
of events. What if, what if, we were to say that God became incarnate in Christ Jesus, the Word became flesh, and (like Abraham) we misunderstood and killed the messenger, the reconciler, instead? And the Resurrection was God's way of saying, "NO! Stop it!" (?)

And instead of killing the Son through whom the future was promised, we back away from the knife, the Cross, and come down from the dark mountain chastened?

     S.W.

Matthew 10:37-42

2008-06-23T21:32:00.000-05:00

Pentecost +7 – Year A

Matthew 10:37-42

"Who do you love more?" is one of those imponderable questions. Parents can be quick to affirm they love all their children equally. For them it is not a question of more or less, but how they will evidence their love in this circumstance, with this child.

Trying to parse out degrees of love, qualities of love, always runs into further debilitating debates of worth and deservedness that further divide us.

Do you love G*D more than Neighbor, self more than "one another", and any of these more than an enemy? For every ranking there is a loss. This leads us back to the mystery of one and all. If I don't love one uniquely more than another, how can I love any other? If I don't love all more than this one, how can I love this one at all. This unrelenting slide along a continuum can be a most false and soul-wrenching ride or a most life-giving reception of the depths of joy.

Hear Eugene Peterson's much clearer statement of the intertwining of lives alongside one another rather than the competition of above and below a cut-line:
"Accepting a messenger of God is as good as being God's messenger. Accepting someone's help is as good as giving someone help. This is a large work I've called you into, but don't be overwhelmed by it. It's best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice."

The smallest amount of love (given or received!) is large enough to open a way for more.

Kindness beyond limits

2008-06-20T23:27:00.000-05:00

Pentecost +6 – Year A

To what end are you living? This is more than a purpose statement that its not about you. Whether you use G*D language or something larger, for what will you stand in the face of others telling you to sit down, to be bluffed into silence?

There is not a way to take ourselves out of this equation called life. Whether we are images of G*D or have become same, whether children of Ishmael or Isaac or another tradition entirely, we are to be on one another's side as we grow up together in this and every wilderness.

So, look one another in the eye and show kindness – the kind of kindness that revels in living beyond the limitations handed us and expands what we know as family.

Romans 6:1b-11

2008-06-19T08:02:00.001-05:00

Pentecost +6 – Year A

Romans 6:1b-11

While appreciating plays of concepts on several different levels, this passage is particularly dense. Issues of death and resurrection, baptism and sin weave and interweave until it may sound as if the only bottom-line available is that we are baptized into death rather than into resurrection and that sin needs to die rather than be baptized and resurrected.

Consider Hagar whose vision of a well may be her equivalent of baptism and how it leads to life in a new land or an entering into a new country of unexpected grace (using some of Eugene Peterson's imagery). Consider the disciples invited to live so openly and beyond their tribal past that the derision of the cross would become inevitable for them.

Certainly there are those who arrive at this position and understand that their beginning spot was focusing on their sin in order to do it in, to overcome it, to reduce it to naught. Their driver is death of sin. Baptism comes as a flood of grace.

Certainly there are those who arrive at this position and understand that their beginning spot was focusing on new life where none seemed possible - to revision the world, to undergird it, to bring forth new relationships. Their driver is resurrection past the sin of others. Baptism comes as a crack of grace in a cosmic egg (reference to an interesting book by Joseph Chilton Pearce).

Do we need to set sister against sister against brother against parent against all others to chose one of these? Will the "end of death-as-the-end" have to play itself out once again as Christianity comes to another opportunity for definition?

So what do we do in the midst of such language that seems lawyerly enough open more loopholes than it closes?